Category Archives: Biblical Definitions

The Ten Words of God

After a long journey, the chosen people – the Children of Israel as well as a mixed multitude who had left Egypt(Exo 12:38) behind them, were finally at the foot of Sinai to listen to God speak. Through the Thunder, Lightning, thick cloud, Trumpet noises, smoke, fire and earthquakes God would descend onto Mount Sinai to make Himself heard to His people for the first time(Exo 19:16-20). Traditionally we have come to know what proceeded from the Mouth of God as “The Ten Commandments”. The foundation of the Mosaic Covenant as well as the New Covenant. But the Ten Commandments are known in the Original Hebrew Manuscripts by a different term. The Word for Commandment in Hebrew is Mitsvah (H4687 – מצוה – BDB Definition: commandment) while a different Hebrew word is used in conjunction with “Ten” when the Scriptures speak of the “Ten Commandments”.

Exo 34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments(H1697-Dabar).
Deu 4:13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments(H1697-Dabar); and he wrote them upon two tables of stone.
Deu 10:4 And he wrote on the tables, according to the first writing, the ten commandments(H1697-Dabar), which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.

H1697 – דּבר – dâbâr – BDB Definition:
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner

The above verses literally say “Ten Words/Matters/Sayings” and not “Ten Commandments. This fact can be clearly seen by comparing the above to the introduction of the Ten Words in Exo 20:

Exo 20:1 And God spake all these words(H1697-Dabar), saying,

The reason this is significant is because there was no impulsion for anyone to do what He uttered. God was not forcing the people to Obey Him. A “Commandment” had the connotation of force, but God simply declared these Ten Matters as what really was important in His eyes. His people were given a choice to walk in the upright path, and He was showing the way. Before He came down to Sinai, God had already told Moses that He would show what He requires from His people.

Exo 19:5-9 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words(H1697-Dabar) which thou shalt speak unto the children of Israel. Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD. And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak(H1696-Dabar) with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.

But does this mean the “Ten Words” are any less important? Not at all. These are the words God chose to declare first and foremost to His people. They encapsulated His Heart and what He expects from a Godly people. He would have continued and spoken the entirety of His instructions(Torah) known to us traditionally as the Law, stopping and delivering the rest to Moses only because the people were afraid.

Exo 20:19-22 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. And the people stood afar off, and Moses drew near unto the thick darkness where God was. And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

Now the importance of the Ten Commandments – rather the “Ten Words” of God, has been discussed before in “Is Love, all that matters? – Was the Ten old Commandments overuled by Two new Commandments?” and about the connection of the Ten Words to the rest of the instructions in “Law of God & Law of Moses – 2 Laws or 1?

These Ten Words are the “Word of God” which proceeded straight out of the Mouth of God in the ears of all the people at the foot of Sinai. It is the Word that keeps us alive according to:

Mat 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

And we see Yeshua (Jesus’ true name) equating “the Word of God” to the “Ten Words” and the Instructions(Torah) given through Moses.

Mar 7:9-13 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.  And ye suffer him no more to do ought for his father or his mother; Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

In the above passage Christ compares the Word of God and the Traditions of the elders. He is very clearly saying that The Commandments of God are equated to the Word of God. And that Exo 20:12, Exo 21:17 & Lev 20:9 is emphatically the Word of God.

And again Yeshua equates the Law (Torah) to the Word of God.

Joh 10:34,35 Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

He reiterates that the Word of God can neither be broken as well, calling the Law, “Scripture” in this instance.

So in Conclusion, we see that the Ten Commandments as it is traditionally known should ideally be called the “Ten Words/Sayings/Matters” of God and the same along with the rest of the Law/Instructions(Torah) was without a doubt known and proclaimed as the “Word of God” by Messiah Yeshua. Let us remember that these “Ten Words” were what God picked to share with His people first, showcasing the importance of abiding by them if we are in Covenant with our Creator.

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The Serpent, Dragon and the Seraphim

We have all read the story of Adam and Eve who was tricked by a snake. As fantastical as it sounds, as believers in the Scriptures we have faith in its accuracy. So what was this serpent’s appearance? Was it a normal snake or something more of a heavenly origin? I believe the scriptures contain a lot more secrets on this regard, than meets the eye. In this short study we will attempt to find answers to what could have been the origins of the Serpent and it’s connection to other parts of Scripture through consideration of the Original Hebrew and Greek words used in our Manuscripts. Let us begin:

1.Enchantment, Divination and the Serpent
The first time we see the “serpent” is in Gen 3:1

Gen 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

The Hebrew word for serpent “Nawkhawsh”(H5175) comes from “Nawkhash”(H5172) which is translated as “enchant” and “divine” in several places in the Scriptures(Gen 44:15, Lev 19:26, Deu 18:10, 2Ch 33:6).

H5175 – נחשׁ – nâchâsh – naw-khawsh’ – From H5172; a snake (from its hiss): – serpent.
H5172 – נחשׁ – nâchash – naw-khash’ – A primitive root; properly to hiss, that is, whisper a (magic) spell; generally to prognosticate: – X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.

2.Dragon, Serpent and… Whale?
Before the appearance of the Serpent in Gen 3, we see the Hebrew word “Tanneen”. The interesting thing about this word is that it appears in the Scriptures 23 times, of which it is translated as “Whale” 3 times, as “Serpent” 3 times and as “Dragon” 17 times.

Gen 1:21 And God created great whales(H8577), and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Exo 7:9,10 When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent(H8577). And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent(H8577).

Psa 91:13 Thou shalt tread upon the lion and adder: the young lion and the dragon(H8577) shalt thou trample under feet.

Isa 51:9 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon(H8577)?

There is surely a correlation between “Tanneen” and “Nawkhash” as God tell Moses that the rod will become a “Nawkhash” in Exo 4:3 and says it will become a “Tanneen” in Exo 7:9. It is surely not a whale as we see it translated in Gen 1:21.

H5175 – נחשׁ – nâchâsh – naw-khawsh’ – From H5172; a snake (from its hiss): – serpent.
H8577 – תּנּים תּנּין – tannı̂yn tannı̂ym – tan-neen’, tan-neem’ – (The second form used in Eze_29:3); intensive from the same as H8565; a marine or land monster, that is, sea serpent or jackal: – dragon, sea-monster, serpent, whale.

3.Fiery Serpent and the Seraphim
Out of the heavenly creatures mentioned in the Scriptures the “Saraph” seem to be connected to the word “Nawkhash” as well.

Num 21:6 And the LORD sent fiery(H8314) serpents(H5175) among the people, and they bit the people; and much people of Israel died.

Num 21:8 And the LORD said unto Moses, Make thee a “fiery serpent(H8314)”, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

Deu 8:15 Who led thee through that great and terrible wilderness, wherein were fiery(H8314) serpents(H5175), and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;

Isa 6:2 Above it stood the seraphims(H8314): each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

Isa 6:6 Then flew one of the seraphims(H8314) unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

Isa 14:29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent(H8314)(H5774).

Isa 30:6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent(H8314)(H5774), they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.

The Seraphim who are called by Isaiah to be heavenly beings with six wings is what God asks Moses to mold in the wilderness and lift it so that the people are healed. This emblem made of Brass was indeed a Serpent(Nawkhash) figure as mentioned in 2Kin 18:4.

H5175 – נחשׁ – nâchâsh – naw-khawsh’ – From H5172; a snake (from its hiss): – serpent.
H8314 – שׂרף – śârâph – saw-rawf’ – From H8313; burning, that is, (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): – fiery (serpent), seraph.
H5774 – עוּף – ‛ûph – oof – A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): – brandish, be (wax) faint, flee away, fly (away – ), X set, shine forth, weary.

4.Serpent, Dragon, Devil and Satan
The Serpent in the Garden is connected to a dragon and also identified as Devil(Accuser) and Satan(Adversary) clearly in the book of Revelations.

Isa 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan(H3882) the piercing serpent(H5175), even leviathan(H3882) that crooked serpent(H5175); and he shall slay the dragon(H8577) that is in the sea.

Rev 12:7-9 And there was war in heaven: Michael and his angels fought against the dragon(G1404); and the dragon(G1404) fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon(G1404) was cast out, that old serpent(G3789), called the Devil(G1228), and Satan(G4567), which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Rev 20:2 And he laid hold on the dragon(G1404), that old serpent(G3789), which is the Devil(G1228), and Satan(G4567), and bound him a thousand years,

In “that” day surely speaks of the great and dreadful “Day of the Lord”. Now a dragon from popular culture may not be the same as the Dragon mentioned in Scripture. But it could be a reptilian creature which is of significant size, far from the insignificant “snake” we have heard of.

H5175 – נחשׁ – nâchâsh – naw-khawsh’ – From H5172; a snake (from its hiss): – serpent.
H3882 – לויתן – livyâthân – liv-yaw-thawn’ – From H3867; a wreathed animal, that is, a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: – leviathan, mourning.
G1404 – δράκων – drakōn – drak’-own – Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): – dragon.
G3789 – ὄφις – ophis – of’-is – Probably from G3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: – serpent.
G1228 – διάβολος – diabolos – dee-ab’-ol-os – From G1225; a traducer; specifically Satan (compare [H7854]): – false accuser, devil, slanderer.
G4567 – Σατανᾶς – Satanas – sat-an-as’ – Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser, that is, the devil: – Satan.
H7854 – שׂטן – śâṭân – saw-tawn’ – From H7853; an opponent; especially (with the article prefixed) Satan, the arch enemy of good: – adversary, Satan, withstand.

Conclusion
In almost all cultures some form of the serpent is visible in folklore or legend. From Apep and Meretseger in Egypt, Illuyanka of the Hittittes, Jörmungandr in Norse mythology, Typhon in Greek Mythology, Shesha in Hinduism, Mucalinda in Buddhism, Dragons/Sea Monsters of Europe and Asia, there are plenty of variations of the Serpent depicted in all forms in each culture.

What exactly did the serpent in Eden look like and what was it exactly? We may never know, unless God Himself reveals it to us. But it was surely something more than a simple talking Snake.

Does Peter’s Vision prove we can eat anything? The difference between “common” & “unclean”

Peter’s Vision is often cited as proof to say we are free to eat anything we please. Many believe that God showed Peter that the previous Food Laws were no more as he was able to eat anything from thereon. There seems to be many issues with this theory, which we previously looked at in detail in this study.

The vision was clearly about “calling Gentiles Common or Unclean” as Peter himself proclaims:

Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.”

So how is it that “Peter’s Vision” is used to teach God changed unclean food to clean? The problem is in the poor understanding of what is considered “common”(some translations say impure). The word “common”(Koinos-Common/Defiled) is vastly different from “unclean”(Akarthatos-Impure/Unclean).  The word Common is not from God’s Law but the Law of the Pharisees – also known as the Traditions of the Elders or the Oral Law. We see this clearly in the following verse:

Mark 7:2 And when they saw some of his disciples eat bread with defiled(Koinos), that is to say, with unwashen, hands, they found fault.

The Pharisees were finding fault with the disciples for eating with defiled/common hands. In God’s Law He had specified the state of purity/Cleanness and impurity/uncleanness. There was nothing in between. The state which is called common/defiled was a Pharisaic manufacturing which said a clean thing which is next to an unclean thing becomes defiled where it is not clean nor unclean but in between. This was what is known as “common”. This was why it was deemed unlawful(as per the religious authority in the 1st Century) for a Jew to keep company with a Gentile. The understanding and doctrine of the day was that a Jew who is in a state of cleanliness would fall to a common state even if he/she ate with a gentile who were deemed unclean.

Coming back to the vision, let’s read it again to see what exactly God told Peter:

Acts 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

In the great sheet of Peter’s Vision, all the clean and unclean animals were mixed and together in one place. The clean were now in a state of being “Common” as per Peter’s understanding. There were only two categories of animals in the sheet according to God – “Clean” and “Unclean”. The Clean could be eaten.

When God told Peter to “Kill and Eat”. His response was “Not so, Lord; for I have never eaten any thing that is common or unclean“. According to Peter the two categories were “Common” and “Unclean”. And both categories could not be eaten.

God says not to call things that He has cleansed “Common”. Which means He deems what man calls “common”, as “Clean”. God does not say anything to Peter about Unclean animals. God speaks to Peter about the clean animals who Peter thought were Common because of the Unclean animals in the same great sheet in his vision. Those who were deemed common (in Peter’s mind), God considered as Clean. Not that the unclean animals suddenly became clean animals.

The vision, if carefully dissected is very clear. God considers “Clean” what Peter calls “Common”. NOT that the “Unclean” were made “Clean”

So even if on argues that the Vision was about Food, God did not change His Word, but taught Peter what he had been taught was a fallacy. There was nothing called “Common”. Peter clearly understood the vision when he came to Cornelius’ house, as God had shown the man-made Pharisaic Law of “A Jew should not keep company with a Gentile” was removed from his mind.

Conclusion
In Peter’s Vision, God called what Peter considered “common” as “clean”. The voice never said that I have made the unclean, clean to you. God said “What God hath cleansed, that call not thou common.” So if you believe God told Peter that the Food Laws He had instituted were no more, I implore you to study the text a bit more in-depth, before you make your decision. If God deems it Clean we can eat it. If He deems it unclean, we cannot. Simple as that.

What is the Lord’s Day? Sunday, Sabbath or something else?

Many believe that the Lord’s Day is the day which is known by us as “Sunday”. But is this view accurate? Does it align with God’s Word? Can we see any proof in the New Testament writings to verify this notion? Let’s search the Bible for answers.

The phrase “Lord’s Day” is mentioned only once in our Bibles as written down in Revelations by John.

Rev 1:10  I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

Is Sunday “The Lord’s Day”?
Mainline Christianity believe that the current Sunday in our calendars, is the “Lord’s Day”. Reason being that the Resurrection happened on the 1st Day of the Week. And they presume the current Sunday is the “Sabbath” that was mentioned in the Ten Commandments. Most Protestants do not know that the Catholic Church admits that they are the ones who changed worship on the Sabbath Day to Sunday. The Biblical Sabbath is “Saturday” as per our calendars and there is textual proof as well as historical proof to back this up. There is not a single place in the Bible that tells believers that the Sabbath was replaced by Sunday – as a set apart day. Some may turn to Col 2:16 as a proof verse for such an understanding. But further study would bring down that argument as seen in the above link.

Then some would say, but didn’t Christ break the Sabbath? If He broke the Sabbath or any of God’s Commandments, He wouldn’t have been a sinless sacrifice as Sin is the Transgression of the Law(1Jn3:4). What Christ did break was the man-made laws which said “you can’t heal on the sabbath(Mar 3)”, “you can’t carry your bed on the sabbath(Joh 5)”, “you can’t pluck and rub ears of corn and eat on the sabbath(Luk6)”, etc. These were all man-made laws which were called “The Oral Law” or “Traditions of the Fathers/Elders“.

Sunday doesn’t seem to have enough evidence to clearly support it as “The Lord’s Day”. Christ did Resurrect on the 1st Day of the Week which is know as Sunday, but this was a significant day in God’s Calendar – which is called the Day of Firstfruits“. Calling every Sunday the Lord’s Day does not make sense; at least not according to the Bible.

My Holy Day
The only day which is called “My Holy Day”, according to Scripture is the Sabbath. It is a day which is intimately connected to God, but even this does not make a strong enough case for the Sabbath to be the “The Lord’s Day” mentioned in Revelations 1:10.

Isa 58:13  If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

Exo 20:10  But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

Lev 23:3  Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.

Deu 5:14  But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

The Day of the LORD
Both the Old Testament Scriptures as well as the New Testament writings mention “A Great and Notable Day” known as “The Day of the Lord”. With many instances spanning the major and minor prophets to the words of Peter and Paul, this day refers to the end, when Yeshua(The true name of Jesus) our Lord, returns to judge the world.

Isa 34:8  For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion.

Eze 30:3  For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.

Joe 2:31  The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.

Amo 5:18  Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.

Oba 1:15  For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

Zep 1:14The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.

Zec 14:1  Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.

Mal 4:5  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:

Act 2:20  The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

1Co 1:8  Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

1Co 5:5  To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

1Th 5:2  For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

2Pe 3:10  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

Conclusion
“The Lord’s Day” which is mentioned only in Rev 1:10, is most likely referring to the “Day of the Lord” which is mentioned multiple times in the Bible. This was the title used for the End times by all the Prophets and even Peter & Paul. So it makes sense that John is also speaking of the same, as he says that he was “in the spirit” on “The Lord’s Day”. It is most likely that God took John out of his own time and made him travel through to the end times in the spirit. And from this point John starts to explain the revelation that he received of the End times. There is no evidence to substantiate that the Lord’s Day referred to Sunday as many presume, or even the Sabbath – even though God calls it “My Holy Day”. Let us all await “The Lord’s Day” with joy and reverence. Amen!

 

Holy Communion and the Bread & Wine on the Table of Shewbread/Presence

As Christians we are all used to taking communion or partaking in the Lord’s Supper / Lord’s Table. It is a tradition that has been handed down through generations and is regarded as one of the most important customs carried out by Christians each sunday. Everyone understands the significance of the Bread and Wine being equaled to the Body and Blood of Christ. But do we really understand the real significance behind this Commemoration? Did it simply originate with Christ?

Now whether the Last Supper was a Passover Meal has been reviewed before here, so we will not be delving into that question again. The discoveries in that study led us to conclude that the Last Supper was a meal shared at the beginning of the 14th Day of the 1st Month of the Biblical Year. Although the Synoptic Gospels and John’s Gospel seem to be contradicting each other, they all agreed that Christ died on the Passover and the Last Supper was held the night before. Even though the Last Supper seemed like a Passover seder, there wasn’t enough evidence to prove the likeness of this theory. The Last Supper would have most probably been a Pre-Passover meal shared in celebration of the ushering in of the Passover day, and the upcoming Sacrifice, through which we came out of slavery to Sin, just as the Israelites came out of slavery to Egypt.

In this study we hope to find the reason behind Christ’s choice of Bread & Wine as a symbol and commemoration, and what it really means to partake of communion / Lord’s Supper / Lord’s Table.

This study is broken down into the following parts:
1. Christ speaks of the Body & the Blood
2. Covenants and the Covenant meals
3. The Table of Shewbread/Showbread
4. The Contents of The Table of Shewbread – Bread & Wine
5. The Table of the Lord
6. The Bread & Wine of the Old Testament and the New
7. Paul speaks of the Lord’s Table
8. Conclusion

1. Christ speaks of the Body & the Blood
On the eve before the Passover was killed, at the end of the 13th day and the beginning of the 14th day (The Biblical day starts at Sundown), Christ sat down with His Disciples to have His last meal – His Last Supper. The Day when the Passover Lamb was to be Sacrificed had begun. And as the Disciples were having their Supper, Yeshua – their teacher & master makes a parallel between His Body & Blood and the Bread & Wine that they consume.

Mat 26:26-28  And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.

Mar 14:22-24  And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many.

Luk 22:14-20  And when the hour was come, he sat down, and the twelve apostles with him. And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Joh 13:1-4  Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

All 3 Gospels that record the breaking of bread and drinking of wine note the parallelism brought by Christ. Only John is silent in this sense, indicating that the Supper was before the Feast of Passover and moving onto the washing of feet after the meal. It is a fact that Yeshua equaled the bread to His Body and the wine to His Blood of the New Covenant. Even as Moses ratified the Covenant with Blood(Exo 24:8), Christ also ratifies the New Covenant with His Blood. So from the above we conclude as all agree:

The Bread = Yeshua’s Body
The Wine = Yeshua’s Blood

2. Covenants and the Covenant meals
Although Bread and Wine are not specifically mentioned we see that Covenants preceded with a meal between the two parties in celebration of the agreement at hand. We see such meals taking place between Abimelech/Isaac as well with God and the Elders of Israel. God wanted the elders of Israel to have a Covenant Meal after ratifying the Covenant with blood before Him.

Gen 26:26-30  Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army. And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD. And he made them a feast, and they did eat and drink.

Exo 24:1-11  And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off. And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him. And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel. And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD. And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness. And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.

After this Meal Moses straight away ascended the mountain and received instructions from God, of which the first was on making a Tabernacle for God. And one of the integral parts in this tent of meeting, was a table which stood in the Holy Place of the Tabernacle.

3. The Table of Shewbread/Showbread
The “Table of Showbread” as it is called in some of our English Translations, is one of the lesser known articles in the Tabernacle. The “shulchan lechem paneem” mentioned in Exo 25:30 can be directly translated as the “Table(shulchan) of the Bread(lechem) of Faces(paneem)” and is also translated in some of our English Bibles as Table of Bread of the Presence(because God was meeting face to face). The Table was one of the 3 Items mentioned to be placed inside the Holy Place of the Tabernacle alongside the Altar of Incense and The Golden Lampstand(Menorah).

Exo 25:23-30  Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof. And thou shalt overlay it with pure gold, and make thereto a crown of gold round about. And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about. And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof. Over against the border shall the rings be for places of the staves to bear the table. And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them. And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them. And thou shalt set upon the table shewbread before me alway.

Exo 40:22,23  And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail. And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.

2Ch 29:18  Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.

Heb 9:2  For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

4. The Contents of The Table of Shewbread – Bread & Wine
The Table inside the Holy Place had twelve Loaves of Bread. Each loaf was made of two tenth deals (Approximately 3.5Kg) which would have made each loaf quite large in size. The Table also carried dishes, spoons, bowls and covers(qasah-cups) to cover(Nawsak-Pour) Drink Offerings. Prepared every Sabbath, the 12 Loaves of Bread signified the 12 Tribes of Israel as it is set in order before YHVH being taken from the Children of Israel by an Everlasting Covenant. The 12 loaves together represented the whole of Israel. When the new loaves were set on the Sabbath the old ones were taken away, and none but the priests were allowed to eat them. The Drink Offering for which the Cups were placed on the table, carried Wine; as the Drink Offerings were made exclusively with Wine(Exo 29:40, Lev 23:13, Num 15:5,7,10, Num 28:14). The Table of Presence/Showbread was also known as “The Table” & “The Pure Table”.

Lev 24:5-9  And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. And thou shalt set them in two rows, six on a row, upon the pure table before the LORD. And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD. Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant. And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

Num 4:7,8  And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover(Nesek-Drink Offering) withal: and the continual bread shall be thereon: And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the staves thereof.

Exo 37:16  And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.

1Ki 7:48  And Solomon made all the vessels that pertained unto the house of the LORD: the altar of gold, and the table of gold, whereupon the shewbread was,

2Ch 13:11  And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

1Ch 9:32  And other of their brethren, of the sons of the Kohathites, were over the shewbread, to prepare it every sabbath.

It is stated in the Mishnah ” teaches that they(priests) used to lift it up and exhibit the Shewbread thereon to those who came up for the Festivals, saying to them, Behold the love in which you are held by God! –Menachoth 96b & 29a. Why did the Priests say “Behold the love in which you are held by God!”? The table represented the Covenant God had made with Israel – the bread resembling Israel while the Wine most probably resembled the Blood of the Covenant.

5. The Table of the Lord
The Table of Showbread was also known as the “Table of the Lord”, and God Himself calls it “My Table”. The Table of Showbread was the only Table that had any connection to God. Built according to specific instructions by God, this Table was where He came face to face (hence “Lekhem-Pawneem” which means Bread of the Faces commonly translated as showbread or bread of the presence) with Israel. The other main feature of the table was the Drink offering which is Wine – known as the Blood of grapes(Gen 49:11, Deut 32:14). The Bread and Wine on His Table signifying coming face to face or having Fellowship with His Children in remembrance of His Covenant was surely an integral part of the Tabernacle. Every Sabbath, the bread was renewed and the Table with its bread and wine was before the face of God continually.

Mal 1:7  Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

Mal 1:12  But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

Eze 44:16  They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

Eze 41:22  The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.

6. The Bread & Wine of the Old Testament and the New
According to Lev 24:8 the Table was set on behalf of the Children of Israel by the Everlasting Covenant. If the Wine kept on the Table of Shewbread symbolized the Blood of The Covenant and the Bread symbolized the Children of Israel, Then the Bread and Wine symbolized in the Old Testament Scriptures and the New Testament writings could be categorized as below.

Old Testament Scriptures

New Testament Writings

Bread symbolizes Israel

Bread symbolizes Christ’s Body

Wine symbolizes the Blood of the Mosaic Covenant

Wine symbolizes the Blood of the New Covenant

7. Paul speaks of the Lord’s Table
Paul speaks of the Lord’s Table in connection with a specific issues that the Corinthian Congregation was having – Eating meat from the markets which could have been selling animals which were sacrificed at pagan temples (which was common at that time). A more detailed study on this subject can be read here. Paul speaks of the “cup of blessing” and the “communion of the blood of Christ”. The “Bread” and the “communion of the body of Christ”. and then he says we are the body of Christ. According to the above comparisons of Bread in  the Old Testament and New, it could be said that Yeshua equated His body to the body of Israel. In other words we are all His body and a part of Israel – God’s Chosen people. Paul also speaks of Israelites by birth who partake in the altar (which is the tabernacle). Why did Paul bring a connection of the Tabernacle to the blood and body of Christ? Was it because he understood the origins of the Communion we partake? Was his reference to the “Lord’s Table” one which spoke of the Table of Shewbread?

1Co 10:15-21  I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?  For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

8. Conclusion
While we are used to calling Communion as the “Lord’s Table”, the only Table of the Lord in the Scriptures was the Table of Shewbread, specifically made according to designs given by God. The Table of Presence as it is also called, was a Table in the Holy Place of the Tabernacle of God which carried Bread which symbolized Israel and the Drink Offering of Wine which probably Symbolized the Blood of the Covenant. The Table was to be before God continually with fresh loaves of Bread added each Sabbath. The Table represented a meeting of Faces(as it is called shulchan lechem paneem – Table of Bread of Faces) as in Communion/Fellowship and was a kind of eternal Covenant Meal where God remembered Israel and the Covenant He had with them. While Yeshua used the Bread and Wine to be equaled to His Body and Blood, the reason probably originated from the Original Lord’s Table. He was equaling Israel that He was going to reign over someday(Acts 1:6, Luk 1:33) to be His Body and equating the Blood He shed to the Blood of The Covenant, just as Moses ratified the Covenant with the Blood of the Covenant(Exo 24:8). As we partake of communion / Lord’s Supper / Lord’s Table we do remember the Covenant God has made with us and that we are His Body/His People. The Bread and Wine has deeper roots in the Scriptures than we thought, being connected to the Mosaic Covenant as well as the renewed Covenant. As often as we eat the bread and drink the wine, let us remember that we are His Body and we are saved only through the Blood of the Covenant which was shed for us. Let us partake of it without having any uncleanness as the Aaronic Priests also did. Let us remember God’s Love for us, and that His Covenant is before His face continually, forever.

Can the Old Covenant be abolished if the Ten Commandments are not?

Most Christians view the Old Covenant as an archaic agreement which was done away in Christ. Even though there are many issues with this theological interpretation, it has become the understanding of the majority and is not even given a second thought in Christian circles. However many still agree that the Ten Commandments still holds validity over their lives. There are some who question the legitimacy of the Ten Commandments, and may even suggest that the Golden Law replaced the Ten Commands, even though the evidence suggests otherwise.

arkIf we do agree that the Ten Commandments have not come to an end, then we are met with a crisis in our theology. How can the Old Covenant be abolished if the Ten Commands are still valid over our lives? Some may say that the Ten Commandments supersede or are unrelated to the Old Covenant. The Scriptures say otherwise:

Exo 34:28  And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. 

Deu 4:13  And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. 

Deu 9:9-11 When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water: And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly. And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.

Deu 9:15 So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.

Heb 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

The above verses prove that which was written on the Tablets of Stone, were indeed the Covenant. It is a well known fact that the Ten Commandments were written on these tablets of stone with the Finger of God. If what was written on the Tablets are also called the Covenant, how is it that the Covenant is done away?

Conclusion
The Ten Commandments are obviously valid in our lives to this day. This is yet another reason for us to perceive that God’s Covenant done through Moses still stands to this day. The Ten Commandments are part and parcel of the Mosaic Covenant and we cannot have one without the other.

Further Reading
Old Covenant abolished by New Covenant? Part I
Old Covenant abolished by New Covenant? Part II – Does the Book of Hebrews prove that the Old Covenant is no more
Is Love, all that matters? – Was the Ten old Commandments overuled by Two new Commandments?
Can God, His Word or His Covenants change?
Law of God & Law of Moses – 2 Laws or 1?

 

The Tabernacle, Temple, Synagogue & Church – What is the House of God?

What is the difference between the tabernacle, the temple, the synagogue and the church? Does God reside in buildings? Can any place of assembly be called “The House of God”? There is little clarity on this subject. Many believe that there was no requirement for a temple of God, and that it was an Old Testament precept removed with Messiah’s sacrifice on the cross. We shall delve into the subject and see what the Bible truly teaches about “The House of God”.

A. What is the Church & Synagogue?
B. What is the Tabernacle & Temple?
C. What is the difference between the Temple and a Church/Synagogue?
D. Can any place of assembly be equated to the Temple of God?
E. Does God reside in a building?
F. Did Christ Replace the Temple of God?

G. The temple of our Bodies

A. What is the Church & Synagogue?
Moses' Seat fromIn an earlier study, we have discussed the biblical definition of the word “Church”. Our findings were very clear – both, “Church” and “Synagogue” meant bodies of people. Not a building or a place – biblically speaking. It is a little known fact that the 1st Century believers attended Synagogue as per James’ Epistle (The word assembly in Jas 2:2 should be translated as synagogue). Even though modern Christians feel a Synagogue is for Jews while Church is for Christians, there was no such separation in thought among the 1st century believers. Both represented bodies of people and not any type of religious building.   

B. What is the Tabernacle & Temple?
The Tabernacle

After the deliverance from Egypt by the hand of God, the children of Israel were commanded to build a sanctuary(H4720 – Mikdawsh – Holy/Set-apart place). Specific instructions were given for the creation of this Tabernacle(H4908 – Mishkawn – Tent/Dwelling Place) and everything inside, to Moses on the Mount of Sinai(Exo 25:8,9,40, 26:30, Heb 8:5). The work was done accordingly (Exo 39:42,43) and the Tent was setup and finished according to further instructions(Exo 40:1-33). The Glory of Yehovah filled the Tabernacle with a physical thick cloud(Exo 40:34), so much so, that even Moses could not enter it. The physical Cloud and Fire were present in the Tabernacle for all the Children of Israel to see, wherever they went henceforth(Exo 40:35-38).

framework-and-tabernacle-layers-lesson-23The Levites were specifically chosen for the keeping of the Tabernacle(Num 1:50,51,53, Chap 3) and the Tabernacle itself was a covering (a sort of capsule) for God to walk with the Children of Israel(2Sam 7:6). This dwelling place moved to a variety of locations till finally under David, the Kingdom was unified. The main content of the Tabernacle was the Ark of the Covenant, which carried the tablets of the covenant written with the hand of God. After God settled the Children of Israel in the land promised to Abraham, there was no more reason for a tent which was pitched and removed – so King David planned to build a House for God which would house His Ark and His Glory(2Sam 7). But God wanted it built by Solomon, the Son of David(2Sam 7:12,13). It is clear that the Tabernacle, even though it was not a permanent structure, was also known as the House of God(Exo 23:19, 34:26, Deut 23:18, Jdg 18:31, 20:18, 21:2).

The Temple in Jerusalem
solomon-templeAfter Solomon came to power, he started the work for God’s House according to God’s command(1Kin 5:3-5) and finished it by moving the Ark from the Tabernacle to the Temple(1Kin 8:3-9). And similar to the establishment of the Tabernacle, where Moses could not enter because of the Glory of God, the cloud filled the holy place so that the priest could not stand to minister(1Kin 8:10,11). Furthermore, God appeared to Solomon and told him that He has consecrated the Temple to Himself by putting His name there, and His eyes and heart would be there perpetually. But He also warned Solomon, that if he or his children turn away from God, that the Temple will be destroyed(1Kin 9:2-9).

Babylonian Chronicles Because of the sins of Solomon, God decided to separate the unified nation of Israel(1Kin 11:9-13). Ten tribes were handed over to Jeroboam, known as the House of Israel, while the rest were left in the hands of Rehoboam, the son of Solomon(1Kin 11:29-36), known as House of Judah, from thereon. These were the two houses of Israel, mentioned in Jeremiah and Hebrews where the New Covenant is mentioned. Both these kingdoms would fall, according to the warnings of the Prophets due to their disobedience, firstly the Kingdom of Israel to Assyria; and then the Kingdom of Judah to Babylonia, where the Temple built by Solomon was also razed to the ground(2Chr 36:19, Ezr 5:12) in 587BC.

The 2nd Temple in Jerusalem
The Temple would be rebuilt under the patronage of King Cyrus of the Persian Empire, by Ezra and Nehemiah(Ezr 5:13, 6:14). The Ark of the Covenant is not mentioned being carried away by the Babylonians or to have been in the 2nd Temple, but is believed to have been hidden by the Prophet Jeremiah before the sack of Jerusalem according to the Apocryphal book “Second Maccabees”.

titusThe Temple we read in the Gospel accounts was the 2nd Temple built by Ezra & Nehemiah, and added onto by Herod the Great, while the same would be destroyed again according to the words of Yeshua, in 70AD by the Romans under Titus. It is believed that all the Disciples of Yeshua other than John, and even Paul would have been killed off by Rome, before the destruction of the 2nd Temple in 70AD.

The 3rd Temple in Jerusalem
Even though there is a fair amount of debate among Christian Denominations whether a 3rd Temple would ever be built, prophetic verses such as 2Thes 2:3,4, Dan 9:27 would have us believe, a main sign of the end of days which is the “Antichrist” better known as the “Son of Perdition/Destruction” would set himself up in the Temple of God, and shall stop the sacrifices. Considering sacrifices can only be offered in the temple of Jerusalem(Deut Chap 12, Psa 78:68, Psa 132:13,14, 1Kin 8:29) the place in which He chose to put His name (2Chr 6:6, 1Kin 11:36), we can deduce that the Temple of God where sacrifices will be offered in these prophetic verses is none other than a temple in Jerusalem. But since the 2nd Temple was destroyed in 70AD, for such prophecies to come to fruition, there must be a 3rd Temple built in the future.

C. What is the difference between the Temple and a Church/Synagogue?
The Temple was built according to the command of God(1Kin 5:5) where God chose to place His Name – the city of Jerusalem/Zion(2Chr 6:6, 12:13). There was only one Temple where sacrifices could be brought to God. The Levites were given the right of service and the Sons of Aaron were the priests. No one else could serve in the temple of God in Jerusalem. Jer 33:17-26 shows forth that the word of God and the Covenants He has made with the Levites and David can never be broken.

In the 1st Century AD, synagogues were in every city around the Hellenistic empire which was under Roman rule(Act 15:21), as we see Yeshua, His disciples and even Paul attending many such assemblies. But there was ONLY ONE Temple. And Yeshua, His disciples and even Paul frequented the Temple in Jerusalem often. Paul even offered sacrifices of Purification for himself and others in Acts 21. This was the Temple where Yeshua was tempted(Mat 4:5). The place where Yeshua overthrew the moneychangers/sellers saying “My House shall be called the house of prayer(Mat 21:13/Isa 56:7), but you have made it a den of thieves(Mat 21:13/Jer 7:11). Where He healed(Mat 21:14). Where He taught daily(Mat 26:55, Luk 21:37,38). This was the same Temple where the 1st Century believers gathered daily(Acts 2:46). Where they taught(Acts 5:20,21). Where Paul offered sacrifices of purification(Acts 21:26,27, 24:18). And which was destroyed by the Romans in 70AD.

The Temple in Jerusalem cannot be equated to a building or assembly, as it was ordained, planned & created according to God’s Word and Will. God let the House that was built for Himself be destroyed twice in history, because of the transgressions of the people. But as per the Prophet Micah:

Mic 4:1-3 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.

As many of us know, the above verse talks of the Reign of Messiah, in which the House of God and Jerusalem are both mentioned to be active and very much in existence.

While the Church/Synagogue are assemblies of people, the Temple in Jerusalem was a vessel for God to have an existence on the earth. It was His palace on earth from where He ruled as King over His people.

D. Can any place of assembly be equated to the Temple of God?
You may have heard some of today’s church buildings being called the House of God. While our bodies are called the “House of God” in several places in the New Testament, nowhere has a building ever been called the Temple/House of God, or equated to the Temple that stood in Jerusalem.

E. Does God reside in a building?
Even though the Temple in Jerusalem was known to be a place of high importance in the scriptures, there are many who believe that the Temple was purposeless after the Resurrection of Messiah. The fact that the early church spent most of their time in the temple(Acts 2:46) and that Apostle Paul offered sacrifices of purification at the temple(Acts 21:26,27, 24:18) should be enough to show that the importance of the Temple never dwindled in their eyes.

Many question the necessity of the temple because of verses such as:

Act 7:48-50 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? Hath not my hand made all these things?

Act 17:24  God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

The fact is that the thoughts conveyed above by Stephen and Paul are nothing new, but originate from the Old Testament Scriptures. The Temple was not a place made for God to live in, as even the Heavens cannot contain Him. These thoughts are not new ideas revealed after Christ, but what was always apparent to everyone before Christ.

1Ki 8:27  But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

2Ch 2:6  But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?

2Ch 6:18  But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!

Isa 66:1  Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?

Also read Paul and his use of Greek Philosophy on Acts 17:24

The Temple was never built to contain God, but as a place/vessel/body that was specially chosen to host His Holy presence on Earth. It is very unlikely that the significance of the Temple ever changed after Messiah’s resurrection, because of this reason.

F. Did Christ Replace the Temple of God?
Another reason many do not see a reason for a physical Temple in Jerusalem, is because of the thought that Christ replaced it. It is true that He equaled Himself to the Temple(John 2:19-21). Rightly so, as God’s full glory resided in Christ just as in the Temple.

Verses such as these have led people to believe that Christ has done away the Temple of God:

Joh 4:21  Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

Mar 15:37,38  And Jesus cried with a loud voice, and gave up the ghost. And the veil of the temple was rent in twain from the top to the bottom.

While John 4:21 could be most likely speaking of the destruction about to fall of Jerusalem as He spoke of many a time in His ministry(Luk 19:44, 21:6), the idea of the Veil being torn has become one, if not the main reason that many believe in the futility of a Temple. In the Gospels, Christ’s death leads to the veil of the Temple being torn in two. Many interpret this as a sign that the separation between God and Man was removed through this act, and that we can now freely go into the holiest of holies. While I do not disagree that Christ’s Death & Resurrection corrected our standing with God, I see a few key details which need to be pointed out before we make any assumptions.

map32It is important to point out that there were 2 veils in the Temple. One which separated the Courts from the Holy place and one which separated the Holy place from the Holiest of Holies. In Hebrews 9:3, when the author speaks of the veil between the Holy place from the Holiest of Holies – He calls it “the second veil”. So it is very likely that what was torn was the outer veil. Furthermore, if the Temple acted as a Garment/Covering that encapsulated God, the tearing of the Veil at the death of Messiah could signify an act of mourning done by God towards His only begotten Son. We see similar practices in the Scriptures in Gen 37:34, 2Sam 13:31, Jos 7:6.

G. The temple of our Bodies
Some believe that our bodies have wholly replaced the Temple in Jerusalem. There are many verses in the New Testament writings that compare our bodies to the Temple of God, such as:

1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1Co 6:19  What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
2Co 6:16  And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Eph 2:21  In whom all the building fitly framed together groweth unto an holy temple in the Lord:
1Pe 2:5  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

tmSo what are we to make of this? Have our bodies replaced any remnant of a physical Temple in Jerusalem? While our bodies are a dwelling place for God, as Paul himself writes in 2Corinthians 6:16, he is quoting “I will dwell in them, and walk in them” from the Old Testament Scriptures (Exo 29:45, Lev 26:12, Eze 43:7). So it is not a new thought to think of ones body as a dwelling place for God.

The physical Temple in Jerusalem on the other hand, is a central part of both God’s Word and prophecy.

Isa 2:2,3 And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

Isa 56:6,7 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

See Ezekiel chapter 40 to 48

Conclusion
As we saw God instituted the tabernacle, and later the temple in Jerusalem, while the synagogue and the church both stood for bodies of people and not physical structures. While God is not contained in a man-made house, it was His choice to create such a place for His glory to reside and for the people to come to Him with the designated Sacrifices. While not all assemblies or buildings can be called “The House of God” in a Biblical sense, The Temple of God is for from an abolished precept. Yeshua(Jesus’ true name), His disciples or Paul never directly said anything about the Temple being anything other than the House of God. In fact the interaction between the Temple and the 1st century believers was a close one, as we even see with Paul. The tearing of the veil at Christ’s death or the fact that our bodies are called a dwelling place of God, does not mean that the Temple in Jerusalem was any less important in the Bible we hold in our hands today.