Category Archives: Misunderstood Verses

Was the Law changed? Misunderstandings regarding Hebrews 7:12

change-lawMany Christians turn to Hebrews 7:12 to point out that God’s Law has changed. After all, that is what our English Translations say. But is this an accurate translation? It certainly fits in with the dominant Theology of mainline Christianity which assumes that God’s Law has been changed, abolished or done away. In this study, we will investigate whether the Greek Originals offer evidence to challenge this translation, and whether we can conclusively prove if this verse speaks of God’s Law being changed or not.

A. The Greek word for “Change”
B. The Greek words translated as “change” in Hebrews 7:12
C. Other words that are connected to “change” in our English translations
D. Conclusion – Was there a necessity to “change” the Law or to “transfer” it?

A. The Greek word for “Change”

Change is defined as “make or become different” and “take or use another instead of”. The Greek word used in the New Testament for such an act is “allasso” (Strong’s Greek Concordance number 236). This word is used 6 times in the New Testament writings as showcased below.

G236 – ἀλλάσσω – allassō – change
Act 6:14  For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change(G236-allasso) the customs which Moses delivered us.
Rom 1:23  And changed(G236-allasso) the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
1Co 15:51,52  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed(G236-allasso), In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed(G236-allasso).
Gal 4:20 I desire to be present with you now, and to change(G236-allasso) my voice; for I stand in doubt of you.
Heb 1:12  And as a vesture shalt thou fold them up, and they shall be changed(G236-allasso): but thou art the same, and thy years shall not fail.

B. The Greek words translated as “change” in Hebrews 7:12
The Greek words that stands in place of “change/changed” in Hebrews 7:12 are “Metathesis/Metatithemi”. Metathesis which is also used in English Vocabulary (Originating from the Greek) is defined as ‘transpose, change the position of’. We could say that it means “changing places” or “transferring”, but it surely is different from “allasso”.

Heb 7:12  For the priesthood being changed(μετατίθημι-metatithemi-G3346), there is made of necessity a change(μετάθεσις-metathesis-G3331) also of the law.

The usage of these words in the whole of the New Testament, are given below for your reference. Comparing how the same word is translated to English in different verses, surely provides us a clearer picture of what these words really mean.

G3346 – μετατίθημι – metatithemi – transfer
Act 7:16  And were carried over(G3346) into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
Gal 1:6  I marvel that ye are so soon removed(G3346) from him that called you into the grace of Christ unto another gospel:
Heb 7:12  For the priesthood being changed(G3346), there is made of necessity a change also of the law. 
Heb 11:5  By faith Enoch was translated(G3346) that he should not see death; and was not found, because God had translated(G3346) him: for before his translation(G3331) he had this testimony, that he pleased God.
Jud 1:4  For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning(G3346) the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

G3331 – μετάθεσις – metathesis – transference
Heb 7:12  For the priesthood being changed, there is made of necessity a change(G3331) also of the law. 
Heb 11:5  By faith Enoch was translated(G3346) that he should not see death; and was not found, because God had translated(G3346) him: for before his translation(G3331) he had this testimony, that he pleased God.
Heb 12:27  And this word, Yet once more, signifieth the removing(G3331) of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

In Hebrews 11:5, we see Enoch is “translated” from earth to heaven. He is transferred. His position is changed. The same word “metatithemi” is seen in Gen 5:24 in the Septuagint (LXX) as well. Using the same meaning in place of the words “change” in Heb 7:12, provides a much different meaning to what it is usually understood to be. It is not that the priesthood “changed” as in, it was “replaced”. It is that the Priesthood has been “transferred”/”changed places” from earth to heaven. From an earthly Aaronic High Priest to Yeshua(Jesus’ true name), the High Priest of the Heavenly Temple. The necessity of a “change” in the Law, does not mean that God’s Law was replaced here on Earth. Rather that there is a transference also of the Law. This transference is speaking of the priesthood – of an Aaronic Priest on earth to a Priest in the line of Melchizadek in heaven. Not that the Aaronic priesthood is expunged, but that the Melchizadek Priest would receive preeminence standing before God with a far superior offering.

C. Other words that are connected to “change” in our English translations
There is also a need to see that our English Translations carry “change/changed” in place of other Greek Words from the Original Manuscripts which have diverse meanings to “allasso”.

G3337 – μεταλλάσσω – metallasso – exchange
Rom 1:25  Who changed(G3337-metallasso) the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Rom 1:26  For this cause God gave them up unto vile affections: for even their women did change(G3337-metallasso) the natural use into that which is against nature:

G3339 – μεταμορφόω – metamorphoo – transform
Mat 17:2  And was transfigured(G3339-metamorphoo) before them: and his face did shine as the sun, and his raiment was white as the light.
Mar 9:2  And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured(G3339-metamorphoo) before them.
Rom 12:2  And be not conformed to this world: but be ye transformed(G3339-metamorphoo) by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
2Co 3:18  But we all, with open face beholding as in a glass the glory of the Lord, are changed(G3339-metamorphoo) into the same image from glory to glory, even as by the Spirit of the Lord.

G3345 – μετασχηματίζω – metaschēmatizo – transfigure/disguise
1Co 4:6  And these things, brethren, I have in a figure transferred(G3345-metaschematizo) to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
2Co 11:13-15  For such are false apostles, deceitful workers, transforming themselves(G3345-metaschematizo) into the apostles of Christ. And no marvel; for Satan himself is transformed(G3345-metaschematizo) into an angel of light. Therefore it is no great thing if his ministers also be transformed(G3345-metaschematizo) as the ministers of righteousness; whose end shall be according to their works.
Php 3:21  Who shall change(G3345-metaschematizo) our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

D. Conclusion – Was there a necessity to change the Law or to transfer it?
Looking at the Original Greek wording, we can see that the “change” spoken of in Hebrews 7:12 is not the same “change” spoken of in Acts 6:14. Different words with different meanings have been used in the Original Greek Manuscripts, in these instances for a reason. Even though our English Translations use the same word “change” in place of these different Greek Words, the meaning is far different to what most Christians think it is. “Change” in Heb 7:12 cannot mean “replaced”, “make different” or “use another instead of”. The “Change” here denotes movement from one place to another. The necessity is to transpose or transfer to another place, which fits in line with the transference of the Priesthood from an Earthly one to a Heavenly one. This is the theme of the Book of Hebrews as the Author rightly sums up in Hebrews 8:1. The verse in question, Hebrews 7:12 in its Original Greek version does not speak of a “change” but a “transference” – hence it cannot be used as a proof text to say that God’s Law has changed.

Further Reading :
Old Covenant abolished by New Covenant? Part II – Does the Book of Hebrews prove that the Old Covenant is no more

Where did Christmas come from?

Considered “The most wonderful time of the year”, Christmas has become the most popular and widely celebrated holiday around the world among Christians and non-Christians, alike. Christmas Trees, Wreaths, Holly, Carols, Gift-giving, Santa Claus and various other traditions are among the highlights of this season, that all Christians get involved in. But few know the actual origins of these traditions, that are celebrated as “Christmas” today. Even few would even give ear to the fact that Pagan Festivals & Traditions are what gradually became “Christianized” and ended up as part of the Season of Christmas.

Please note that the point of this post is not to diverge anyone from being joyful of the fact that Christ was born on this earth. Rather, it is to point out where the “current celebration of Christmas” and its various traditions originate from.

December 25th was the day which was celebrated as the Birthday of “Mithra” (also known as Mithras) a god of the Persians and subsequently of the Romans. It was also the day when Romans celebrated “Sol Invictus” (Unconquered/Invincible Sun) the official sun god of Rome. Then there were the Egyptians who had Celebrations of their own, in honor of “Isis” and “Ra” on December 25th, which were later adapted into the Roman and Greek pantheon of gods. The celebration of Christmas was even banned in England and America at one time. In this study, I will provide a plethora of Historical facts from reliable sources such as The Encyclopedia Britannica, The History Channel & BBC, in validating these facts.

The information on this post is broken down into these sections
1. Was Christ born in December?
2. Why is December 25th a center-point in Pagan Festivities?
3. Historical facts on the connection of Paganism & Christmas
(Collated from the Encyclopedia Britannica, The History Channel & BBC)
4. The origins of the Christmas tree and Decorations
5. Gift giving and Saturnalia
6. What about Santa Claus?
7. What’s so wrong in celebrating Christmas?
8. Sun Worship and the Word of God
9. Why I don’t celebrate Christmas anymore
10. Can you worship God through the celebration of Christmas?
Conclusion

1. Was Christ born in December?
Most Christians know that Yeshua (Jesus’ true name) was not born on December 25th, and that this date was instituted by the early Roman Catholic Church. The Biblical account of Christ’s birth, points out that Shepherds kept their flock out grazing in the fields on that night (Luk 2:8). Most scholars believe that He could not have even been born in the Month of December as Shepherds could and would not have taken flocks out into the fields in the cold rainy climate of winter time in the Middle East.

Another point worth looking at, is the name “Emmanuel”(Mat 1:23). Emmanuel which means “God with us” was never used as a name for Christ. Rather, this prophecy written in Isa 7:14, leads us to believe, He might have been born around the days of “The Feast of Tabernacles“(Lev 23:33-43), which is celebrated with the central theme of “God tabernacling with us”. This would also explain the reason why there was no room for Mary & Joseph at the inn(Luk 2:7), as tens of thousands of people came to Jerusalem at the time of “Tabernacles”(known also as the feast of ingathering) according to the commandment(Exo 23:14-17). It would also be the perfect time for the Roman Government to call in a registration for taxation(Luk 2:1), as everyone would return to the land of Judea at this time.

There is no sure way to know the month of His birth, as the Gospels are silent on it. Whether it’s at the time of the “Feast of Tabernacles” or not, all historians and scholars agree on the fact that it could not have been the Winter months of December.

2. Why is December 25th a center-point in Pagan Festivities?
The reason was a phenomena called the “Winter Solstice”. The Winter Solstice is the time when the Sun is farthest from the Earth, making the environment colder, effectively bringing winter and snow to some countries in the world. The Winter Solstice happens every year on December 21st or 22nd, which means the Sun will be the farthest away from the earth on this day. The cold atmosphere will start to improve from thereon in. Most of the ancient cultures believed that the Sun was recovering at this time, and they worshiped the Sun at this time. (Sources of information given below in point 3)

3. Historical Facts on the connection of Paganism & Christmas
References for these facts have been collated from the Encyclopedia Britannica, History Channel and BBC. The information given below are excepts completely taken from those sites. Please note that links have been provided for each of these excerpts of Historical facts, so that you can check them for yourself. 

Saturnalia

“One of the best-known festivals of ancient Rome was “the Saturnalia”, a winter festival celebrated on December 17–24. Because it was a time of wild merrymaking and domestic celebrations, businesses, schools, and law courts were closed so that the public could feast, dance, gamble, and generally enjoy itself to the fullest. December 25—the birthday of Mithra, the Iranian god of light, and a day devoted to the invincible sun, as well as the day after the Saturnalia—was adopted by the church as Christmas, the nativity of Christ, to counteract the effects of these festivals”. From Encyclopedia Britannica

“Christmas is the most popular of all festivals among Christians and many non-Christians alike, and its observance combines many strands of tradition. From the ancient Roman pagan festivals of Saturnalia (December 17) and New Year’s come the merrymaking and exchange of presents”. From Encyclopedia Britannica

“The ecclesiastical calendar retains numerous remnants of pre-Christian festivals—notably Christmas, which blends elements including both the feast of the Saturnalia and the birthday of Mithra”. From Encyclopedia Britannica

Sol“During the later periods of Roman history, sun worship gained in importance and ultimately led to what has been called a “solar monotheism.” Nearly all the gods of the period were possessed of solar qualities, and both Christ and Mithra acquired the traits of solar deities. The feast of Sol Invictus (Unconquered Sun) on December 25 was celebrated with great joy, and eventually this date was taken over by the Christians as Christmas, the birthday of Christ”. From Encyclopedia Britannica

iisis00001p1Isis2“In Roman times, important Isis festivals were held on December 25, January 6, and March 5″.
From Encyclopedia Britannica

“In the religion of Sol, the festivals were determined by astronomy. The greatest festival was held on December 24–25, at the time of the winter solstice. Because from this date the length of the day began to increase, it was regarded as the day of the rebirth of the god and of the renovation of life”. From Encyclopedia Britannica

Tree worship was common among the pagan Europeans and survived their conversion to Christianity in the Scandinavian customs of decorating the house and barn with evergreens at the New Year to scare away the devil and of setting up a tree for the birds during Christmastime; it survived further in the custom, also observed in Germany, of placing a Yule tree at an entrance or inside the house during the midwinter holidays”.
From Encyclopedia Britannica

————————————————————————————————————————————

“Centuries before the arrival of the man called Jesus, early Europeans celebrated light and birth in the darkest days of winter. Many peoples rejoiced during the winter solstice, when the worst of the winter was behind them and they could look forward to longer days and extended hours of sunlight”.

“In Scandinavia, the Norse celebrated Yule from December 21, the winter solstice, through January. In recognition of the return of the sun, fathers and sons would bring home large logs, which they would set on fire. The people would feast until the log burned out, which could take as many as 12 days”.

Mithra2“In addition, members of the upper classes often celebrated the birthday of Mithra, the god of the unconquerable sun, on December 25. It was believed that Mithra, an infant god, was born of a rock. For some Romans, Mithra’s birthday was the most sacred day of the year”.

“Although some evidence suggests that his(Jesus’) birth may have occurred in the spring (why would shepherds be herding in the middle of winter?), Pope Julius I chose December 25. It is commonly believed that the church chose this date in an effort to adopt and absorb the traditions of the pagan Saturnalia festival”.

“The pilgrims, English separatists that came to America in 1620, were even more orthodox in their Puritan beliefs than Cromwell. As a result, Christmas was not a holiday in early America. From 1659 to 1681, the celebration of Christmas was actually outlawed in Boston”.
Excerpts from History Channel Website

“Long before the advent of Christianity, plants and trees that remained green all year had a special meaning for people in the winter. Just as people today decorate their homes during the festive season with pine, spruce, and fir trees, ancient peoples hung evergreen boughs over their doors and windows. In many countries it was believed that evergreens would keep away witches, ghosts, evil spirits, and illness”.

“In the Northern hemisphere, the shortest day and longest night of the year falls on December 21 or December 22 and is called the winter solstice. Many ancient people believed that the sun was a god and that winter came every year because the sun god had become sick and weak. They celebrated the solstice because it meant that at last the sun god would begin to get well. Evergreen boughs reminded them of all the green plants that would grow again when the sun god was strong and summer would return”.

Ra of egypt“The ancient Egyptians worshiped a god called Ra, who had the head of a hawk and wore the sun as a blazing disk in his crown. At the solstice, when Ra began to recover from the illness, the Egyptians filled their homes with green palm rushes which symbolized for them the triumph of life over death”.

“Early Romans marked the solstice with a feast called the Saturnalia in honor of Saturn, the god of agriculture. The Romans knew that the solstice meant that soon farms and orchards would be green and fruitful. To mark the occasion, they decorated their homes and temples with evergreen boughs. In Northern Europe the mysterious Druids, the priests of the ancient Celts, also decorated their temples with evergreen boughs as a symbol of everlasting life. The fierce Vikings in Scandinavia thought that evergreens were the special plant of the sun god, Balder”.

220px-Oliver_Cromwell_by_Samuel_Cooper“The influential Oliver Cromwell preached against “the heathen traditions” of Christmas carols, decorated trees, and any joyful expression that desecrated “that sacred event.” In 1659, the General Court of Massachusetts enacted a law making any observance of December 25 (other than a church service) a penal offense; people were fined for hanging decorations. That stern solemnity continued until the 19th century, when the influx of German and Irish immigrants undermined the Puritan legacy”.
Excerpts from History Channel Website

————————————————————————————————————————————

“It was not until the 4th century AD that Pope Julius I, set 25th December as the date for Christmas. This was an attempt to Christianize the Pagan celebrations that already took place at this time of year”.

“The Romans also held a festival to mark the Winter Solstice. Saturnalia (from the God Saturn) ran for seven days from 17th December. It was a time when the ordinary rules were turned upside down. Men dressed as women and masters dressed as servants. The festival also involved processions, decorating houses with greenery, lighting candles and giving presents”.

holly“Holly is one of the symbols most associated with Christmas. Its religious significance pre-dates Christianity. It was previously associated with the Sun God and was important in Pagan customs. Some ancient religions used holly for protection. They decorated doors and windows with it in the belief it would ward off evil spirits”.

“As the date of Christ’s birth is not in the Gospels the Puritans thought that Christmas was too strongly linked to the Pagan Roman festival and were opposed to all celebration of it, particularly the lively, boozy celebrations inherited from Saturnalia. In 1644 all Christmas activities were banned in England. This included decorating houses with evergreens and eating mince pies”. From BBC

————————————————————————————————————————————

4. The origins of the Christmas tree and Decorations
Tree worship was common among the pagan Europeans, and plants and trees that remained green all year round had a special meaning for people in the winter. Scandinavians had a custom of decorating the house and barn with evergreens at Winter time to scare away evil spirits. Similarly, the Germans placed a Yule tree at the entrance or inside the house during the midwinter holidays. In Northern Europe, the priests of the ancient Celts, decorated their temples with evergreen boughs as a symbol of everlasting life, while the Egyptians filled their homes with palm rushes symbolizing the triumph of life over death. (Sources of information given above in point 3)

5. Gift giving and Saturnalia
Saturnalia which was the most famous of Roman Festivals, was held from December 17th to the 24th, and was dedicated to “Saturn”. While feasting, gambling and wild merrymaking were all part of Saturnalia, “Gift giving” was also a key aspect of this Celebration, which was later incorporated into the Christmas festivities. (Sources of information given above in point 3)

It is important to note, that some point at the “Wise men and the bringing of gifts” as a reason for Gift Giving at Christmas time. The only issue with this point is that the Wise men were not present at Christ’s birth, as per the Gospel accounts. (Please read this post for more information on this subject)

6. What about Santa Claus?
Even good old Saint Nick, who brings gifts for Children on Christmas Eve, has deep rooted connections to Pagan traditions. The most solid connection is between Santa and Odin, the white bearded Norse god who rode a eight legged horse through the air in the winter time. Saint Nocholas’ story got mixed with Odin’s legend with a few creative touches along the way to create Santa Claus as we know him today. From a God riding an eight legged horse through the sky to a jolly old man riding on a sleigh with eight reindeer (and later 9 with rudolph added in 1939) through the night sky, Santa surely owns “Christmas” today.

Given below are excerpts from the book “St. Nicholas – his legend and his role in the Christmas Celebration and other Popular Customs” by George H.McKnight (Printed in 1917) Pg 24, 25, 138, 139
odin“There has been pointed out also the parallelism between the ”beste tabbaerd” of St. Nicholas sung about by children, and the magic robe which enabled Odin to pass from place to place; between the gray horse of St. Nicholas on which he rode over the roofs of houses, and Odin’s horse, Sleipnir, on which he took an autumn ride through the world; between the sheaf of grain in pagan days left in the field for Odin’s horse and the wisp of hay left by children in their shoes for their friend St. Nicholas”.

“The time of the St. Nicholas festival, December 6th, and of Christmas, where St. Nicholas has come to play an important part, coincides in part with the season of the year when Odin, as god of the air, made his nightly rides, or, as god of the dead led through the air the troops of spirits of departed ones. From Odin St. Nicholas inherited his gray horse, which in some Germanic countries he uses in his nightly rides, but which he traded for a reindeer before coming to America. For this horse of St. Nicholas children in parts of Europe leave the hay and oats once left for the horse of Odin. From Odin, too, Santa Claus inherited certain details of his appearance, most notably his long white beard as distinguished from the kind of beard familiar in pictures of the bishop-saint”.

7. What’s so wrong in celebrating Christmas?
All of us are engaged in a personal walk with God Almighty. We will all have to, someday, stand before His judgement seat and give account to Him personally. I cannot and do not attempt to judge anyone, but reprove, correct and instruct using Scripture.

God spoke to Israel saying “Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. (Deut 12:30,31).

God is specific in telling His people not to serve Him, in the ways that gentiles serve their Gods. When thousands of years pass, it is easy not to know what is Truth & what is Tradition. This is why we must put our trust in His Word alone. The fact is, that “Christmas” is not mentioned or celebrated by Yeshua (Jesus’ true name), His disciples or any other Biblical writers. It is a “Tradition” that appeared a long time after the first century church. And Historical facts prove that almost all of it is made up of Pagan Traditions. The question we need to ask ourselves is, whether we want to do the things that were done to other gods, on specific days which were separated for those gods, saying we are now doing it for our Heavenly Father. Isn’t this the very same thing He warned us about in Deut 12:30,31?

The difference today is that most Christians do not have any clue what “Truth” is, and what “Tradition” is. They practice these traditions, saying that they do it for God, not knowing the historical significances of the things they do. If “Mithra” was celebrated on December 25th, can we now use the same day to celebrate our Messiah’s Birth. And we must not forget the fact that celebration of His birth is not even a Biblical doctrine. We might be disconnected from these past traditions, so much so, that we do not even know or remember that these traditions were Pagan. But does God Forget? Is 2000 years a long time for Him, as it is for us? These are all valid questions that all Christians should answer for themselves, in their personal walk with God.

8. Sun Worship and the Word of God
Civilizations around the world worshiped gods that had connections to the Sun. And as we see above, December 25th was a day in which Most sun gods were venerated. Our Heavenly father had instructed us not to do these things in His Word:
Deu 4:19  And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
Deu 17:3  And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

Israel worshiped the Sun against the Word of YHVH in the Old Testament accounts:
Eze 8:16  And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
2Ki 23:5  And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
2Ki 23:11  And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.

9. Why I don’t celebrate Christmas anymore
Reason no.1- It is not Biblical
Reason no.2- It is the day when various civilizations used to celebrate their own renditions of the Sun
Reason no.3- It is not even close to the real date of Christ’s actual birth
Reason no.4- The Christmas tree, wreaths, holly, gift giving, santa claus and most of the other traditions including the day of 25th December have strong connections with pagan festivities
Reason no.5- God has commanded us not to worship Him in ways other civilizations worshiped their gods
Reason no.6- I would rather keep Biblical feasts/appointed times(Lev 23) instead of man-made feasts and traditions

10. Can you worship God through the celebration of Christmas?
Some say that they do not worship other gods or the Sun by celebrating Christmas, and that God sees their hearts. God indeed sees our hearts. But If we do something wrong in “His sight”, thinking it is the right thing to do in “our hearts”, such as use pagan practices to worship Him and celebrate the birth of our Messiah, is it still right in His sight? Can we mix worship that should be Holy unto God with what is unholy pagan traditions? These are questions that needs to be answered by the individual, as we are all judged by what we do and not by what we believe(Rev 20:12).

Conclusion
In wrapping this up, I would like to point out that I am in no way ordering anyone to stop celebrating Christmas. Christmas is a tradition which all of us have grown up with, and as such, it is a tradition that has a deep connection with many of us. While some would read these facts and see it as informative, others may be infuriated at the connections made. In this study I have clearly shown the facts of how December 25th and other Christmas traditions are rooted deeply in paganism, and I ask everyone not to take offense at the information provided. If you still feel it is alright to continue a tradition that has been handed down to us from clear pagan roots, so be it. At least now you know where these traditions come from. If you feel it does not sound like a good idea to continue in the tradition, just know that there will be opposition towards your decision, mainly from your family and loved ones (if they do not agree with you). It is our duty to place God’s Word above Tradition, and to obey Him and His Word alone.

Why did God ask us not to wear Wool and Linen mixed clothing?

It is a fact that Mainline Christianity believes that God’s Law in some form or manner has been done away with. A common example brought forth to showcase the “archaic nature” and “absurdity” (as some would say) of the Law, is the statute of “Wool & Linen”. Why exactly did God ask His people not to where Wool & Linen mixed clothing? Let’s look at the verses in concern.

Lev 19:19  Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen(Shah-at-nez) come upon thee.

Deu 22:11  Thou shalt not wear a garment of divers sorts(Shah-at-nez), as of woollen and linen together.

The Statute explained
It is important to note that the statute is not about mixing any type of thread. Rather, it is mixing of Wool & Linen(Shah-at-nez) specifically. The statute does not extend to other types of thread – hence silk, polyester, rayon, etc do not apply. Also, there is no prohibition against wearing one type of garment over another type of garment, even if they were Wool & Linen. The prohibition was to not weave wool and linen together into one garment for wearing.

stacks-of-wool-yarnPhysical or Spiritual?
Some receive this statute as one which has Spiritual significance, not to be confused with a physical requirement. While it is very likely that these Words from God have a spiritual significance, the call to do a physical act is undeniable. Reason being, that it is one of a long list of “you shall not’s”. In Lev 19:19 God reiterates “You shall keep” (Shema) My statutes. But why?

First of all, I believe it is not for us to question God, why He gave certain statutes for us to follow. We must follow Him without question, as He is our Creator & He knows what is best for us all.

But since we are curious souls who want to find meaning in things we do not understand, I will share with you what could be possible reasons for such a statute.

Physical Significance
1. Pagan Priests were known to have worn a certain type of garment made of vegetable(flax/linen) and animal(sheep/wool) materials. This could have been the main reason for this prohibition. As Maimonides, a prominent Jewish philosopher and Scholar wrote in “Moreh iii, 37” –  “the heathen priests adorned themselves with garments containing vegetable and animal materials, while they held in their hand a seal of mineral. This you will find written in their books”
2. From a hygienic point of view, Wool and Linen have opposing characteristics. Wool has an absorbing and shrinking nature, and retains Heat while linen is resistant, non-shrinkable and is a good conductor of Heat. Woolen clothes are naturally worn to keep oneself warm, while Linen is worn to keep oneself cool in warm weather. These conflicting tendencies neutralize each other and may cause disorder in connection with the outflow of perspiration from the body.

Spiritual Significance
1.Wool and Linen are products with opposing characteristics, which could represent the Law/Word of God & Law/Traditions of Men. Mixing such together could and certainly have been harmful for the Children of God.
2.Another interpretation has been that while Linen is a product of an Agriculture based Society such as Egypt, Wool is a product of a pastoral economy. Egypt seen as Sin, which the Children of Israel were fleeing from were not to mix again with the same sin they were redeemed from.\

Conclusion
God has asked us to not where clothing made of Wool & Linen mixed together. While there is no restriction against other materials or threads being mixed, or even for wool and linen clothes to be worn together, we must do our level best to keep an attentive eye on what we wear – so that we do not wear wool-linen mixed clothing according to God’s Word. Whatever the cause for the statute would be, God gave this command for a reason. It is not upto us to question Him. Even though some would make this statute an instance for ridicule, or an occasion to call His Law absurd or archaic, we must explain His word in love and stand away from pointless arguments. May He help us all to open the eyes of those who are around us.

 

Lost in Translation – Are our English Bibles accurate?

While the Old Testament Scriptures and the New Testament Writings are most definitely inspired by God, the Translations we carry are not. Translation is an extremely hard task with so many variables, since it is done by human beings with their own thoughts, ideas, doctrines & biases. The mere fact that there are so many different English Translations should show us that there are issues with our translations that lead to erroneous doctrines and twisting of God’s Word. These additions, subtractions and changes whether done in purpose or not, effect how we read and perceive the Bible. It is of utter importance to look into these changes and be informed so that we get to know the unadulterated truth.

Foxe's_Book_of_Martyrs_-_Tyndale

We must all be thankful for the people who have spent their precious time, resources and sometimes done it under duress – so that we have a translation which we can read. In this sense, the following inspection is in no way an attempt to undermine the work of Translators but an undertaking, so that we are all informed of the less than perfect translations we are left with to learn from.

While this post will not provide an exhaustive list of all additions, subtractions and changes seen in our English Translations, I hope to provide some key flaws I have noted in my own personal study. You are most welcome to provide your findings – so that I can add them into this post!

Deu 4:2  Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
Deu 12:32  What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
Pro 30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Rev 22:18,19 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

With dire warnings against Adding to and Subtracting from God’s Word, we should shudder about the fact that such additions, subtractions and changes still exist in our translations. These could be categorized under the below list:
1) God’s Name & Christ’s Name
2) Parenthesis
3) Additions & Changes
3) Mistranslation & Bias

1) God’s Name & Christ’s Name
The word “LORD” in capital letters can be seen in our English Translations over 6500 times, and each of those times the root Hebrew word is “יהוה” (Yod-Hay-Vav-Hay) or YHVH commonly known as the Tetragrammaton. While there is a Hebrew Word for the title “Lord” which is “אדני” Adonai, wherever our Bible Translations have “LORD” in CAPITALS, it is signifying God’s Divine name. In a few rare instances in the King James Version, God’s Divine Name is seen in it’s original form as “JEHOVAH” – a very close transliteration to the original Yehovah (Exo 6:3,Psa 83:18,Isa 12:2,Isa 26:4). Can God’s name, known as His Memorial Name(Hos 12:5), My Holy Name(Eze 39:7) & My Name(Isa 42:8, Jer 16:21) be substituted with a mere title such as Lord? One of the biggest changes seen in our translations is that all of them mask God’s one true name. (Read this article for further study)

But it does not stop there. It comes as a shock to many people to know that “Jesus” was not the name that Christ was addressed by, by any of His disciples or any contemporaries of His day. Even though the name Jesus is seen close to 1000 times in the New Testament translation, The Hebrew Name He was known by was “ישׁוּע” “Yeshua” the same name given to Moses’ aid commonly known as Joshua.  In two instances in the King James Version, Joshua is even referred to as Jesus (Acts 7:45, Heb 4:8) proving that the two names Jesus and Joshua are derived from the same name. But how did the name “Yeshua” end up being turned to “Jesus”? This is the cause of transliterations done from Hebrew to Greek to Latin to German to English. (Read this article for further study)

Almost all of the names we read in our English Translations are anglicized versions of the originals. Even though there are too many to point out, a few key names are mentioned below. Mary’s true name is “Miriam”(the same name as Moses’ Sister), John is “Yochanan”, Jude, Judas and Judah is “Yehudah”, James and Jacob is “Yaakov”, Matthew is “Mathityahu”, Simon is “Shi-mon”, Thomas is “Taome”, Saul is “Sha-ul”, Eve is “Chavah”, Isaac is “Yitzach”, Isaiah is “Yeshiyahu”, Solomon is “Sh-lomo” and so on. This begs the question – can we change or Anglicize names? If we can’t do it to our own names… how come we change Biblical names?

2) Parenthesis
Translators use words or phrases in certain instances to help readers understand verses. But many of these additions marked by bracket marks or italicized letters are thought by readers to be part of the original text. Thus the translators make certain decisions in the interpretation of Scripture which has a profound impact on readers perception and understanding which may not be accurate at certain times.
A) Mark 7:19 –  (Thus he declared all foods clean.)
One of the biggest cases against God’s Food Laws, is based on Mark 7:19 in which Christ is making a statement about the question in context – “Does one become unclean by eating with unwashed hands?”. The translators add “(Thus he declared all foods clean.)”, thereby making Christ an advocate of breaking God’s Food Laws. This insertion seen in translations such as ESV, NIV, NLT, NASB, NET, etc., gives a wrong understanding to the lay reader. (Read this article for further study)
B) Heb 8:7, Heb 8:13, Heb 9:1 – Covenant
The Word “Covenant” appears in the Letter to the Hebrews a number of times. But the translators have inserted this all important word in 3 places thereby changing the whole context of the Letter. The main question addressed in this Letter is the “Priesthood”(8:1), and not the Covenant. By inserting the word to where it does not exist, the translators thereby change the context of the priesthood towards the covenant, which has led to “Hebrews” being used as a proof text to say that “Old Covenant” is done away. There is no argument that when a certain line speaks about the first (as in priesthood), inserting the word “covenant”, changes the context to a completely different path. (Read this article for further study)

3) Additions & Changes
In some instances two sets of Manuscripts may have vast differences, which are carried to different English translations, making different versions of translations carry completely different verses. While some of these are rectified in newer editions, some ideas which were not communicated by the writers may end up and remain in our translations to this day.
A) Rev 22:14 – “Blessed are those doing His Commands” or “Blessed are those who wash their robes”

H.B. Swete's The Apocalypse of St. John... (3rd edn; Macmillan, 1911), p. 307.

Difference between Rev 22:14 – “Blessed are those doing His Commands” or “Blessed are those who wash their robes “H.B. Swete’s The Apocalypse of St. John… (3rd edn; Macmillan, 1911), p. 307.

In the conclusion of Revelation written by John, some of our translations (NIV, NLT, ESV, NASB, ISV, NET, ASV) say “Blessed are those who wash their robes”  while other translations (KJV, YLT) carry “Blessed are those doing His Commands”. The change comes from two different sets of Manuscripts. While the Greek text of the two versions (as seen above) have minor differences, the messages that the two different versions give out are vastly contrasting. Long before the books were compiled to form “The New Testament,” Rev. 22:14 was quoted, as “Blessed are those doing His Commands”, by Tertullian (CE 208) and by Cyprian (CE 251).

B) 1John 5:7 – “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” or “For there are three that testify”
In some of our translations (NIV, NLT, ESV, NASB, ISV, NET, ASV) this verse says “For there are three that testify” while other translations (KJV, YLT) carry “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” The longer form that is central to Trinitarian Doctrine, is thought to have been added by Desiderius Erasmus in 1522, while they were absent from the first modern Greek critical text published by him in 1516.

C) Mark 16:9-20 – Missing from the oldest Greek Manuscripts
Even though the vast majority of later Greek Manuscripts carry verses 9-20 in the Gospel of Mark, two of the oldest and most respected manuscripts, the Codex Sinaiticus and Codex Vaticanus, end at verse 8. While there is scholarly consensus on this addition, the question remains why it is still part of our translations. At the least there should be a note accompanied in our translations on this fact.

D) Mattew 28:19 – Missing from the Hebrew Manuscripts of Matthew
It is a known fact that Matthew wrote the Gospel in Hebrew as mentioned by Irenaeus of Lyons in “Against Heresies 3:1:1” written in 180AD. These Hebrew Manuscripts have survived to this day, which was translated by George Howard – Professor of Religion, University of Georgia in 1995. These manuscripts do not contain the words “teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” which is found in verse 19 of our Bible Translations. Instead the Hebrew Manuscripts merely go on from verse 18 to 20 saying “Go, Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.” The command to baptize using a trinitarian creed seems to be missing in the Hebrew Manuscripts. This agrees with the Book of Acts where everyone is baptized in the name of Christ, whilst the trinitarian baptism creed is not mentioned anywhere(Acts 2:38, 8:16, 10:48, 19:5, 22:16). (Read this article for further study)

4) Mistranslation & Bias
There are many occurrences where a translator or set of translators have translated the same word in the Original Greek/Hebrew to different English Words. While this maybe helpful at times, it can also cause quite a lot of confusion, especially when the translation is changing the text to fit a certain idea/doctrine. While there certainly are hundreds if not thousands of such instances, I will point out the main ones I have noticed which makes a vast difference in understanding what we read. I invite you to add any other instances which you have found, so that this article gets improved.

A. H4150 – mô‛êd – Appointed time/place
Gen 1:14  And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
Lev 23:2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
The Words highlighted in Red above are the same in the Original Hebrew Manuscripts. The fact is that Gen 1:14 should have been translated as “appointed time/Feast” and not “seasons”, which gives the idea of Spring, Summer, Autumn & Winter. God’s Appointed Times or Feasts depend on the Sun & Moon, and it is fitting for this reason that God created the lights for the calculating of His appointments. (Read this article for further study)

B. H8577 – tannı̂ym – Sea Creatures, Whales, Dragons or Serpants
Gen 1:21  And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Exo 7:9  When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
Deu 32:33  Their wine is the poison of dragons, and the cruel venom of asps.
The Words highlighted in Red above are the same in the Original Hebrew Manuscripts. Gen 1:21 should not be translated as Whales in any case, as the same word is translated Serpent and as Dragon. Vastly different to the idea which is given in our English translations pertaining the Creation account.

C. Lucifer or Heylel
We are all familiar with the name Lucifer, by which Satan is known in popular culture. But oddly enough the name “Lucifer” does not originate from the Hebrew Text, but from Latin. The Hebrew Haylel (meaning “Shining One”) seen in the Hebrew Manuscripts can only be seen in Isa 14:12. The using of Lucifer here in our translations makes a false claim that this is the name of the Adversary, when there is no mention of such in the Original Manuscripts.  (Read this article for further study)

D. H7585 – she’ôl – Hell or Grave
In some instances “she’ôl” is translated as Hell instead of Grave, when it is very clear that the correct translation should be Grave as in the Ground in burial, rather than a fiery place as communicated in popular media. (Read this article for further study)

E. Luke 23:43 and the placing of the Comma
We are all familiar with the famous words Christ spoke to the thief who believed on the cross. These words are also a central part of the theology that people go to heaven immediately when they die. Most Christians would not know that there are no punctuation marks in the Greek Manuscripts. So the placing of the Comma (marked in red) makes a vast difference to the meaning of the verse. If you place it in between “I say to you” and “today you will be with me”, it could lead us to believe that the thief will be in paradise the same day. Alternatively, if you place the comma in between “I say to you today” and “you will be with me”, it could lead us to believe that Christ is merely proclaiming that the thief will be in paradise. The placement of the comma in our English translations make a vast difference to the message derived from it. See both version below. Whichever version is right, it certainly shows the power of a simple punctuation mark.
• Luk 23:43 And he said to him, “Truly, I say to you, today you will be with me in Paradise.”
• Luk 23:43 And he said to him, “Truly, I say to you today, you will be with me in Paradise.”

F. Acts 12:4 – Passover or Easter
In the King James Version the word “pascha-G3957” is translated as “Easter” in Acts 12:4 – a word which is translated “Passover” everywhere else. The word “Easter” is a clear insertion which is foreign to the Greek text, and is not present in any other translation or passage of the Bible.

G. G4864 – sunagōgē – Synagogue
Jas 2:2 (KJV, NET, ESV, ISV) For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
Jas 2:2 (NIV) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in.
Jas 2:2 (YLT, ASV) For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;
The Words highlighted in Red above are the same in the Original Greek Manuscripts. The fact that the believers that James is writing to are attending Synagogue is skewed by some of the translations by replacing the word with “assembly”/”meeting”. While this particular verse is changed, the 50 odd other times “sunagōgē” is seen in the Greek text it has been left translated as “Synagogue”. It begs the question why the translators left the same word in Rev 2:9 & 3:9 as “Synagoge” when it was speaking of a “Synagogue of Satan”. Should it not have been translated as Assembly of Satan or Meeting of Satan to keep it consistent?

H. G5515 – chlōros – Pale Horse or Green Horse
The Famous verse in Revelations where Death comes riding a Pale Horse(6:8) might be not a Pale Horse, but a Green Horse – as the word used there is “chloros” seen translated as Green in Mar 6:39, Rev 8:7, 9:4. You may think what does it matter whether it is “Pale” or “Green”… but could it mean that Death comes through the Green Trees, Fruit, etc food that are eaten? This is why accurate translation is of such importance.

Conclusion
Don’t agree with any of the above? Found out something that you would like to share? Please do let us know, so that we may also learn. There are many things wrong with our translations, but let us also be happy that we are fortunate enough to have a copy of the Bible in our own languages, so that we can read it for ourselves. Let us be thankful to God and ask Him to show us His Truth that we may seek Him alone!

Unclean Foods sanctified by God’s Word and Prayer? Misunderstandings regarding 1Tim 4:1-5

5221226283_721815ebe5_o-528x396Among the many verses which are presented as proof texts to say that “the food laws are no longer in effect”, these words written by Paul to Timothy take center stage. Is Paul saying that everything is sanctified just by our prayers, even if God says some things are in fact not holy according to His Word? We must carefully dissect what Paul is saying, before we jump into conclusions and become someone who abolishes God’s Law.

1Ti 4:1-5 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.

The 2 erroneous doctrines addressed here by Paul are:
1. Forbidding to Marry    2. Abstinence from food*

These 2 doctrines are brought forth by people who:
1. Depart from the Faith
2. Turn their minds towards misleading spirits
3. Turn their minds towards teachings which are not from God, but evil/demonic
4. Promulgate erroneous doctrines under false pretenses
5. Have consciences which are rendered unsensitive towards God

Looking at the above 2 erroneous doctrines and the signs of the people who bring them, we can be assured that it goes against God’s Word. In fact Paul equates these 2 erroneous doctrines to “doctrines of devils”. The only way a person could say that the above verses speak of “God’s separation of Clean/Unclean Meats” spoken of in Lev 11 & Deut 14, is to equate God’s Law to doctrines of devils. God’s Law, of which Yeshua(Jesus’ true name) said that not a jot or tittle will pass and that the person who breaks the least of the commands would be the least in His Kingdom(Mat 5:17-19), would suddenly have to be equated to “doctrines of devils”.

*Furthermore, the word translated “meats” in the original Greek Manuscripts of 1Tim 4:3 is not specifically speaking of meat of animals, rather of food in general. (G1033 – βρῶμα – brōma – Thayer’s Greek Lexicon: that which is eaten, food)

While abstaining from foods such as in the case of vegetarianism or living a celibate life does not go against God’s Commands, enforcing such practices on others and teaching it as God’s Word(when there is no mention of such commands in the Scriptures), could be equated to doctrines born from evil. Such practices were known to be part of the doctrine of Gnostic sects in the 2nd Century AD, and the seeds of their teachings may have been prevalent even in Paul’s time.

There is another simple reason Paul could not have been speaking of God’s Food Laws here. In verse 3 Paul says of “meats, which God hath created to be received with thanksgiving of them which believe and know the truth.” Meats which God created to be received with thanksgiving were listed by Him as clean animals mentioned in Lev 11 & Deut 14. Additionally, Paul also speaks of “people who believe and know the truth” in the end of verse 3.

What is Truth? According to the Bible, “Truth” is God’s Word(John 17:17, Psa 119:151).

Verse 5 is a must when reading verse 4. In verse 4 Paul seems to be saying that we can eat everything irrespective of what God said in the Scriptures. But in verse 5 this is clarified – nothing is to be refused as it is sanctified(made holy) by the Word of God and prayer. Now the question is what exactly is sanctified by the Word of God…. If God says “eat this” and “don’t eat this”… surely what He says to eat, is what is sanctified. Whatever He deemed unclean cannot be sanctified by His own Word.

So in conclusion, Paul cannot be talking of people who were adhering to God’s Commands, in the passage in question. These were foreign doctrines which were not from God. Paul, who walked perfectly according to God’s Law (Acts 21:24), would have adhered to God’s dietary instructions – and when he speaks of Food which should be received with thanksgiving, as it is sanctified by God’s Word and Prayer – he could not be speaking of the food that God deemed unclean and unholy.

Related Articles
Food Laws or Fasting? Misunderstandings regarding Romans 14
Can we eat all meats? Food sacrificed to idols and misunderstandings regarding 1Cor 10:25
Did Christ declare all foods clean? Misunderstandings regarding Mark 7:19
Did God tell Peter that he is free to eat unclean animals which He had banned before? Acts 10:1 – 11:18
Was God’s Law blotted out and nailed to the cross? Misunderstandings regarding Col 2:11-17
Gentiles have to obey only 4 Commandments? Misunderstandings regarding Acts 15

The Veil of Moses – Misunderstandings regarding 2 Corinthians 3:12-18

Paul’s words to the Corinthians about the Veil of Moses is commonly understood to be a metaphor for the Old Covenant. The Christians who have this understanding say that this veil which is the Old Covenant was removed through Messiah and the New Covenant. We shall test this theory using Scripture and see whether context and the references from the Old Testament story of Moses putting on a veil over his face, can shine some light on this particular passage.

This study has been broken down into the following sections:
1. 2Cor 3:1-5 and the Context in “being commended”
2. Letter of the Law and Spirit of the Law
3. Old Testament and New Testament
4. Moses and the Veil
5. 2Cor 3:6-11 and the Glory of the Ministries
6. 2Cor 3:12-18 and the Spiritual Vail which covers God’s Glory
7. 2Cor 4:1-6 and the Glory of God in Messiah
8. Conclusion

1. 2Cor 3:1-5 and the Context in “being commended”
In his 2nd Letter to the Corinthians, Paul discusses a variety of subjects, but comes back to one theme, time and time again, where he speaks of not needing earthly commendation. Let’s look at the start of this theme, as it will provide context to the verses in question.

2Co 3:1-5 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Paul asks the question whether he needs to commend himself, or whether he needs letters of commendation from the Corinthians. He answers his own question by stating that the best epistles of commendation are in fact the Corinthians themselves and the lives they live in front of others. He says that the Corinthians are not his own epistle but of Christ, which were written through him, and he alludes to the New Covenant in prophecy, saying “written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart”(Jer 31:33, Eze 11:19,20, Eze 36:26,27). The theme of “receiving commendation from God is more glorious than having it of man”, continues throughout the letter as we see below.

2Co 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2Co 5:12  For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
2Co 10:12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
2Co 10:18  For not he that commendeth himself is approved, but whom the Lord commendeth.
2Co 12:11  I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

It is clear that there was some doubt of Paul’s apostleship among the Corinthians(2Cor 13:3, 11:5,13) that he needed to reaffirm his position and also say that he need not be commended by man to be glorified by God(2Cor 12:11,12). There were some who were saying that the letters Paul wrote were weighty and powerful, but his demeanor and speech were weak(2Cor 10:8-12) thereby questioning his ability to be an Apostle.

2. Letter of the Law and Spirit of the Law
The Law! A subject which is looked at with contempt and disgust, even though it was given by God Himself and praised by many. Under the law, bondage, curse, fallen from grace, nailed to the cross, and many such phrases come to mind when we speak of the Law. But seldom does anyone try to examine and learn about the Law of God, the reason for it’s existence and Paul’s view of it. Instead most of us are used to taking the majority view as the correct path.

What is the Law of God?
The Law of God was given to us to know what sin is(Rom 7:7). The breaking of the Law is Sin(1Jn 3:4). It exists to point us towards what is right and wrong. If we do the right thing according to the Law of God, we are blessed with life – while disobedience to it brings the curse of Death(Deut 30:19). No man is justified/made righteous through the Law of God(Psa 143:2, Gal 3:11) as a person who keeps the whole law, yet break even one, he becomes guilty of all(Jas 2:10). We are not saved by keeping God’s Law, but through the faith we put in God, and the Grace He shows towards us(Rom 4:2-4). But that does not make God’s Law void(Rom 3:31). After we are saved through the Grace of the Father, we need to be obedient to His Law(1Jn 2:4, 3:24). Faith which exists without the practicing of His Word/Law, is dead faith(Jas 2:20).

What is the “Letter of the Law”?
The Letter of the Law, the engraved Commands along with the precepts, statutes and the judgments is what defines Sin. If not for the Law, we would not know what sin is(Rom 7:7). The breaking of God’s Law which is Sin(1Jn 3:4) would lead us to death(Rom 6:16). The Law was not given for people to attain justification/salvation – which was a free gift of God(Eph 2:8). Seeking justification/salvation through the obedience to the Law, would be a certain death sentence, as it would become legalism, as you become one who does not need God, relying on your own self to be deemed righteous – when the true use of the Law was the knowledge of sin(Rom 3:20). If there was no Law, there would not be “sin” as categorised by God. Sin, judgement and death are active because of the Law(Rom 7:9-11). But this does not mean the Law is against Grace, as the Law was never supposed to give Life or justification/righteousness(Gal 3:21).

What is the “Spirit of the Law”?
As explained above, through the Letter of the Law everyone is adjudged a sinner, who should receive the punishment of death. And this is where the Passover sacrifice of Yeshua(Jesus’ true name) comes in(1Cor 5:7). The blood of an unblemished lamb is substituted for your own life(1Pet 1:19), where all who come under the blood of Messiah are seen as dead(Col 3:3) for our offence of breaking the Law of God. The curse OF the Law, which is death (not to be confused with the popular false teaching that God’s law IS a curse – Rom 7:13) is what Christ redeemed us from(Gal 3:13). He did not take on Himself the punishment for sin, so that we can keep sinning (remember that sin is breaking God’s Law). Rather, that we can now be obedient to His Law without the curse which came whenever we broke His Word. We are to go beyond the plain sense of the letter of the Law and seek out the Spirit as well. Not that we discard the plain sense, but that we go beyond the plain sense and set ourselves a higher standard as Messiah taught. For example He set a higher standard for the Law of adultery in Mat 5:27,28. Does this mean he changed the letter of the Law? Did He abolish it? God Forbid. He merely fully taught the Spirit of the Law. This is what he meant when he said “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil”.

3. Old Testament and New Testament
Before we proceed, we must understand what the 2 covenants mentioned in this passage really are. It sounds trivial to define what these covenants are. But the fact is that many of us do not understand what they entitle at all.

What is the Old Testament or Mosaic Covenant?
The Covenant was made with the Children of Israel using Moses as a mediator and ratified with blood(Heb 9:19,20, Exo 24:7,8). The Covenant consists of the Ten Commands(Exo 34:28, Deu 4:13, 2Ch 6:11) which were called the Tables of the Covenant(Deut 9:9, Heb 9:4) and the Book of the Covenant(Exo 24:7, 2Kin 23:2) which had all the statutes, judgements and precepts(Deu 5:24-31)

What is the New Testament/Covenant?
The Covenant was made with the House of Israel & the House of Judah using Messiah as a mediator and ratified with the blood of Yeshua the Messiah(Jer 31:31-33, Heb 8:8-10, Heb 9:15,16). The Covenant entails God’s Law being put inside the people and being written in their hearts(Heb 8:10, Jer 31:33).

According to the above, we see an immediate relationship between the 2 covenants. The Mosaic Covenant was the revealing of God’s Law and the New Covenant was the internalising of it by being written in the heart and put inside. The Mosaic Covenant brought forth the Letter of the Law and the New Covenant showed the Spirit of the Law. The Law is common to both Covenants. The difference being, one was written on tables of stone and the other on tables of the heart as alluded in 2Cor 3:3. The Spirit of God is what helps keep the Spirit of the Law, which is the Law written in the heart and put inside us(Eze 11:19,20, Eze 36:26,27). The Law given through the Mosaic Covenant is an integral part of the New Covenant, as the Law of God is what is internalised and written in the tables of the heart instead of the tables of stone.

2Co 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

When Paul says that the “Letter of the Law” kills, he is speaking of the reason for the Law revealed in the Old Covenant – which is to provide the knowledge of sin, which leads to judgement and death. He contrasts this with the “Spirit of the Law”, much in the same way as he does in Rom 7:6, as this is what the New Testament is – an internalising of the Law of God – an obedience which comes from the heart and from inside, instead of a rigid system of obedience to the letter without love.


4. Moses and the Veil

The event where Moses covered his face with a Veil plays an integral part in this passage, as Paul draws on this part of Scripture to make a parallel. Let us examine the story in Scripture, before we move onto Paul’s explanation.

Exo 34:27-35 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. And Moses had done speaking with them, he put a vail on his face. But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel which he was commanded. And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.

veilWhen Moses went upto the Mount of Sinai and received the Covenant, he stayed up in the mount for 40 days and 40 nights without food or water. When he returned from God, his face was shining visibly, that everyone including Aaron and the rulers of the congregation were afraid to come near him. God’s glory was somehow transferred visibly to Moses’ face temporarily. And He would cover his face from the people, with a Vail until he went back before God. Whenever he returned with a face which shined forth God’s glory, he would cover it with a vail.

5. 2Cor 3:6-11 and the Glory of the Ministries
Now that we have a basic understanding of the context and the Biblical concepts used by Paul, we will move onto the next part of his writing.

2Co 3:6-11 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. if that which is done away was glorious, much more that which remaineth is glorious.

We must understand what Paul is saying in these few verses to get a proper explanation of the main passage in concern. We have already looked at how the context is on being commended for the work he is doing as an Apostle and the questions raised on the validity of his apostleship(2Cor 13:3, 10:8-12, 11:5,13).

Here in verse 6, he continues to explain that God has made them into ministers of the New Covenant. Not of the “Letter of the Law” which condemns us as sinners worthy of death, but ministers of the “Spirit of the Law” which counts us righteous through the Grace of God in obedience of a higher/stricter Law taught by Messiah and internalised by the Spirit. Now in verse 7, Paul moves into a parallelism with the story in Exo 34 by saying that Moses who brought the Law of God to the Children of Israel, was the minister of the Mosaic Covenant which is the “Letter of the Law” which was engraved in stones and condemned us as disobedient sinners. The Glory he speaks of here is regarding the “ministration” and not “The Law” or “The Covenants”. This is a common mistake made by many when reading this passage. In the same way Paul is in the Ministration of the New Covenant, Moses was in the Ministration of the Mosaic Covenant. The Glory which is paralleled is of “The Ministration” and not “The Covenants” or “The Law”. Now calling the “Ministration of the Mosaic Covenant”, the “Ministration of Death” can seem like a negative statement, but as Paul had explained before, the Letter could not save anyone, but put them to death. This was the reason for the existence of the Law – the knowledge of what sin is, and what death is. As Moses was in the ministration of the Mosaic Covenant, which was engraved on stone, his face shone temporarily with the Glory which was from God, that the Children of Israel could not look at the face of Moses. This imparting of Glory on the face of Moses was temporary as we see in Exo 34. Now in verse 9, Paul compares the glory of the Ministry of the Mosaic Covenant, to the Ministry of the New Covenant. He says that the Ministry of the Spirit is more glorious than the Ministry of the Letter. That the Ministry of Righteousness (being seen as one who has paid for sin, and being deemed righteous through the death of Messiah) is more glorious than the Ministry of Condemnation (being labelled as sinners by the Law, deserving of death). Paul goes onto say in verse 10, that if you compare the glory of the Ministry of the New Covenant to the glory of the Ministry of the Mosaic Covenant, the glory of the Ministry of the New Covenant exceeds so much more, that the Ministry of the Mosaic Covenant is almost as if it had no glory at all. (Again please remember that Paul is comparing the “Glory of the ministration”, not the covenants or the Law). In verse 11, he once again reiterates that if the Ministration of the Mosaic Covenant was glorious, in which the Glory of God seen on the Face of Moses, faded away(see end of verse 7), how much more glorious is the ministration of the New Covenant which is in effect today. With this Paul moves onto the passage in concern below.

6. 2Cor 3:12-18 and the Spiritual Vail which covers God’s Glory

2Co 3:12-18 Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Paul who thus far compared the glory of the “Ministry” of the Mosaic Covenant and the “Ministry” of the New Covenant, says in verse 12 that they have hope of a greater ministry, that they speak clearly/openly unlike Moses. Moses covered his face with a vail that the Children of Israel could not gaze at what came to be ceased – which is his face that temporarily shone. What he covered with a veil was the “Glory of God” that was temporarily manifest on his face. In verse 14, Paul compares this physical vail that covered the Glory of God that shone forth in Moses’ face to a spiritual vail which blocked the eyes of the Children of Israel from witnessing the fullness of God’s Glory. Paul exclaims that the same spiritual vail or blindness is still blocking their view, that even when they read the Old Covenant they cannot see God’s true Glory because of the spiritual veil which is blocking the light from shining forth. This spiritual vail can only be removed through Christ as per Paul. (It is important to note that the thing that is done away in Christ is not the Old Covenant or The Law, but the spiritual vail which covers their eyes). Paul continues in verse 15 saying, that even in his day, the vail is still upon their hearts when they read the 5 Books of Moses, which can only be removed when their hearts turn to God. In other words the majority of Jews of his day were reading God’s Word without seeing God’s true Glory. This is the difference Paul spoke of earlier, in the Letter of the Law and Spirit of the Law. And that only God’s Spirit will lead people to true liberty. In verse 18, Paul continues to explain that through God’s Spirit, our spiritual vail has been taken away that we look at God’s Glory with an uncovered face (without vail), and are being changed to His glory by looking at a reflection of His Glory (which is Christ, as we see stated in 2Cor4:4,6).

7. 2Cor 4:1-6 and the Glory of God in Messiah
We must continue the reading without stopping here, as Paul has not finished making the point he started making in the start of this chapter. Paul is writing a letter without verses and chapters to the congregation of Corinth. It is important to keep note and continue forward to see what the conclusion of his argument is.

2Co 4:1-6 Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

In verse 1 of Chapter 4, Paul comes back to his main argument of seeking commendation, to say that therefore we have a ministry where we showcase God’s Glory, through God’s mercy and without being weary of the obstacles against them. In verse 2, Paul strongly shares that in his ministry they have not being deceitful in handling God’s Word (The Old Testament Scriptures) and that they have not used trickery or been dishonest. He goes onto say that we have been commended to each of the believers’ conscience by the use of the truth of God’s Word and Good News. (We see that Paul is still trying to explain his ministry and the uselessness of being commended by people, when true commendation and glorification comes from God). Verse 3&4 is where Paul explains the vail once again, saying that whoever is blind to the Good News they bring are them that are lost who have been blinded by the god of this world, so that they might not see the glory of the Good News of Christ, which is the Fullness of Glory of God which would shine forth from Christ in the same way that it did from Moses. In Verse 5, Paul yet again speaks how they do not preach/herald themselves but Christ, and themselves only as servants of the congregation and Christ. Paul closes this particular topic in verse 6 by saying that God who created light to come forth from darkness in the beginning of time, has done a similar thing with our own lives. Our hearts which were in darkness have been lit up with knowledge of the Glory of God, which shines forth permanently from the face of Christ, in the same way that the Glory of God shined forth from Moses’ face temporarily towards the Children of Israel.

7.Conclusion
In the congregation of Corinth there seems to be some sort of doubt of Paul’s apostleship (2Cor 13:3, 11:5,13) that made him reaffirm his position and also say that he need not be commended by man to be glorified by God(2Cor 5:12, 10:18, 12:11,12). There were some who were saying that the letters Paul wrote were weighty and powerful, but his demeanor and speech were weak(2Cor 10:8-12) thereby questioning his ability to be an Apostle.

In the chapter in concern, Paul mainly defends his position and Ministry, comparing the glory of the Ministry of the Old Covenant done through Moses to the Ministry of the New Covenant carried out by Paul. The Glory he speaks of here is regarding the “ministration” and not “The Law” or “The Covenants”. This is a common mistake made by many when reading this passage. In the same way Paul is in the Ministration of the New Covenant, Moses was in the Ministration of the Mosaic Covenant. The Glory which is paralleled is “The Ministration” and not “The Covenants” or “The Law”.

Then he moves onto the vail that Moses wore and compares it to a spiritual blindness which keeps some from seeing God’s full Glory. This vail can only be removed by Messiah Yeshua. It is important to note that the thing that is done away in Christ, is not the Old Covenant or The Law, but the spiritual vail or blindness which covers their eyes.

In the beginning of the 4th chapter, Paul concludes by saying that they are being commended to each of the believers conscience by the use of the truth of God’s Word and Good News. We see here that Paul is still trying to explain his ministry and the uselessness of being commended by people, when true commendation and glorification comes from God. He explains that some do not see the glory of the Good News of Christ, which is the Fullness of Glory of God which would shine forth from Christ’s face in the same way that it did from Moses.

Taking all of the above into consideration, we see that this particular passage does not speak of an abolishing of The Law of God or of The Mosaic Covenant. This simply was a case made against opposition made to his ministry, and the blindness of some towards the Glory that comes from God.

Was the “Last Supper” a “Passover Meal”?

The Pre-Passover MealSome believe that the last meal which Christ shared with His disciples, is a “Passover meal”. There are valid reasons for this connection to have been made. In this short study, it will be our aim to check whether the “last supper” was a “Passover meal” or not. If it is, indeed a “Passover Meal”, then the communion taken by millions of Christians worldwide every week, signifies this meal. If it was Christ’s last meal that He taught to be kept as a remembrance, it makes a significant difference in how we view the Last Supper of our Lord.

This post is broken down into these parts
1. What we know about the Biblical Passover Commandment
2. Discrepancies in the Gospels? Or a simple misunderstanding?
3. Was the Last Supper a Passover Seder?
4. Was Christ partaking in a Passover meal?
5. Conclusion

Required Reading
What is the Biblical Day, Week, Month, Year? and does it really matter?
Good Friday or Passover?
Did Christ die on a Friday? The fulfillment of the Sign of Jonah

1. What we know about the Biblical Passover Commandment
1. The Passover meal is consumed at the end of the Passover day, at sunset, when the 15th day is starting, and has to be consumed before the next sunrise(Exo 12:8-10). Effectively, it is consumed on the 1st day of Unleavened Bread before the coming dawn. The Passover day would be on the 14th day of the 1st Biblical month, and does not align in anyway to the current Gregorian calendar which is used by everyone today.
2. The meal itself consists of 3 things, namely, a) Lamb roasted in fire b) Bitter Herbs & c) Unleavened Bread(Exo 12:8).
3. The Passover Lamb was killed on the 14th Day of the 1st Biblical Month, which is the Passover Day, in the evening(Exo 12:6)
4. The Passover Lambs were to be sacrificed at the Temple in Jerusalem, and nowhere else(Deut 16:1-7).
5. This was a commandment which was to be kept forever(Exo 12:24).

2. Discrepancies in the Gospels? Or a simple misunderstanding?
At first sight, the Synoptic Gospels (Matthew, Mark & Luke) seem to be in disagreement with John’s Gospel on whether the Last Supper was a Passover meal or not. While Matthew, Mark & Luke seem to be saying that Christ and His disciples were having a Passover Meal, John witnesses that Yeshua(Jesus’ true name) was crucified on the Day of Passover. If the Synoptic Gospels are correct, and they were having the Passover Meal, the crucifixion would have happened on the day preceding Passover, which is the 1st Day of Unleavened Bread – A High/Special Sabbath day(Lev 23:6,7, Joh 19:31). My belief is that all of the Gospel accounts are correct, and that there are no discrepancies between them. Out of the 3 possibilities that arise from the Gospel accounts, only one could be correct – and all 4 gospels need to agree, while disproving the other 2 possibilities. For a timeline of the time from the Last Supper to Christ’s Death, please go here.

CaptureThe 3 possibilities we are left with are:
A) The Last Supper was a Passover Meal & Christ died on the eve of the 1st Day of Unleavened Bread
B) The Last Supper was not a Passover Meal & Christ died on the eve of the day of Passover
C) The Last Supper was a Passover Meal which Christ & His disciples consumed a day earlier, and Christ died on the eve of the day of Passover

Verses that are in need of inspection – Gospel of Matthew
Mat 26:4,5 And consulted that they might take Jesus by subtilty, and kill him. But they said, Not on the feast day, lest there be an uproar among the people.

Mat 26:17  Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

Mat 27:15  Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

Mat 27:62  Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Verses that are in need of inspection – Gospel of Mark
Mar 14:1,2
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. But they said, Not on the feast day, lest there be an uproar of the people.

Mar 14:12-16 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? And he will shew you a large upper room furnished and prepared: there make ready for us. And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

Mar 15:6  Now at that feast he released unto them one prisoner, whomsoever they desired.

Mar 15:42  And now when the even was come, because it was the preparation, that is, the day before the sabbath,

Verses that are in need of inspection – Gospel of Luke
Luk 22:7-13
Then came the day of unleavened bread, when the passover must be killed. And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. And they said unto him, Where wilt thou that we prepare? And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? And he shall shew you a large upper room furnished: there make ready. And they went, and found as he had said unto them: and they made ready the passover.

Luk 22:15,16 And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

Luk 23:16,17  I will therefore chastise him, and release him. (For of necessity he must release one unto them at the feast.)

Luk 23:54  And that day was the preparation, and the sabbath drew on.

Verses that are in need of inspection – Gospel of John
Joh 13:1,2
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;

Joh 13:27-29 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

Joh 18:28  Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

Joh 18:39  But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Joh 19:13,14 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

Joh 19:31  The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

Joh 19:42  There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.

Out of the above verses, John is very clear that the “Last Supper” happened at the start of the Day of Passover. The Passover lambs would be killed at the Temple of Jerusalem on the following day from Noon till Evening, and the meal would be taken afterwards at Sundown as it ushered in the 1st Day of Unleavened Bread.

But why do the Synoptic Gospels give a different story. Or do they? According to Matthew, Mark and Luke – the disciples came to Yeshua and asked about the Passover meal, on the 1st day of Unleavened Bread. At first sight, a person who knows about the Passover may become quite confused, as it seems to be implying the Passover was killed on the 1st day of Unleavened Bread. It would be too late to prepare for a Passover meal on the first day of the feast of unleavened bread, as the Passover was eaten between Sunset and Dawn(refer above graphic). Also it seems to be in direct conflict with their own words where they mention the day of Christ’s crucifixion as “the Day of Preparation”(Mat 27:62, Mar 15:42, Luk 23:54) which was another name for the Day of Passover – as that was when they prepared for the Passover. These verses from the Synoptic Gospels tend to agree with John’s words in 19:14,31&42 as well.

There is a valid reason why the Passover and the 1st Day of Unleavened Bread seem to be mixed up in the Synoptic Gospels. In the 1st Century AD, The Passover & the Week of Unleavened Bread were not counted as 2 different feasts but one. Josephus, the famous 1st Century Historian regarded the feast to last 8 days beginning on the 14th (Antiq II, 15.1). So, when the Synoptic Gospels speak of the 1st Day of Unleavened Bread, it is in fact speaking of the Passover – the Day of Preparation – which all 4 Gospels agree to in Mat 27:62, Mar 15:42, Luk 23:54, Joh19:14,31&42.

We can rule out a crucifixion and death on the day after Passover (1st Day of Unleavened Bread) because of the above reasons. Furthermore, Mat 26:4,5 & Mar 14:2 witnesses that the Chief Priests & Scribes wanted to refrain from putting Yeshua to death on the Feast (The 1st Day of Unleavened Bread was a High/Special Sabbath day where courts would have not operated). Also, we see that the Synoptic Gospels witness that Pilate released a prisoner on the Feast Day(Mat 27:15, Mar 15:6, Luk 23:16,17) which agrees with Joh 18:39 to be the Passover.

3. Was the Last Supper a Passover Seder?
But why then does Christ say “With desire I have desired to eat this passover with you before I suffer” as seen in Luke’s Gospel? Some conclude that Yeshua had the Passover a day before the prescribed time, because of such verses.

Some of the many similarities that are spoken of, between the Passover Meal and the Last Supper are as follows:
(1) The Last Supper took place in Jerusalem
(2) Held in a room made available to pilgrims for that purpose
(3) The meal was held during the night
(4) Christ celebrated the meal with his “family” of disciples
(5) They were reclining while they ate
(6) Bread was broken during the meal
(7) Wine was consumed
(8) A hymn was sung
(9) The symbolic significance of the meal was discussed

Of the above mentioned similarities, most could be part of any meal. The fact remains that the Last Supper was not taken on the eve of Passover, as we have already tested. The eve of Passover, leading to the 1st day of Unleavened Bread, was the time when the Passover meal was commanded to be consumed(Ex 12:2,6, Lev 23:5, Num 9:3). Messiah was crucified on the day of Passover(John 18:28, 19:14) and He died on the evening of the same day (Mat 27:46-50, Mar 15:33-37, Luk 23:44-46). The Last Supper was eaten, the evening before Passover eve, at the start of the Day of Passover. The Biblical Passover meal consisted of Lamb killed at the Temple in Jerusalem on the Day of Passover, Bitter Herbs & Unleavened Bread. None of which are mentioned by the Gospel writers. Even the Bread mentioned by authors of the Synoptic Gospels is regular bread(G740-Artos) and not “unleavened bread”(G106-Azumos). Furthermore, Christ and His disciples could not have been partaking of a seder similar to a Passover meal today, as some believe – reason being, the Passover Seder was created after the destruction of the Temple in 70AD by the Rabbis, and was not in use before.

4. Was Christ partaking in a Passover meal?
The question then remains, why did Yeshua speak of a Passover Meal? A little known fact about the evening before the Passover (evening that starts the 14th of the 1st Biblical Month) is that the Jews in the 1st Century, and even today celebrate the start of the Passover with a meal. Evidence of this tradition can be seen in The Jerusalem Talmud (Jer. Pes. 27d) reckoned that “the Pesach (Passover) of that time to actually begin on the 14th”. The Foundation Compendia Rerum Iudaicarum ad Novum Testamentum, edited by Safrai, Stern, Flusser and Van Unnik, produced the work entitled “The Jewish People of the First Century” which states of the evening before Passover (evening which starts the 14th of Abib/Nisan) “The eve itself was a sort of feast because the paschal sacrifice was offered that afternoon” (Volume 2, page 809). The Last Supper was most probably a Pre-Passover Meal that was shared in anticipation of the Passover ahead.

Luk 22:15,16 And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

As we see in Luke’s testimony, this Pre-Passover meal was the closest Christ would be to sharing a Passover meal with His disciples. He had desired to eat the Passover together with His disciples before He suffered, but knew that He would not be alive the next evening. He wishes to share this missed Passover Meal with them, when He returns again and tells them He would not partake of it till then. Looking at this verse in this sense aligns with all of the other verses, as the Last Supper is clearly not a Passover Meal, but a Pre-Passover meal.

5. Conclusion
The Last Supper was a meal shared at the beginning of the 14th Day of the 1st Month of the Biblical Year. Although the Synoptic Gospels and John’s Gospel seem to be contradicting each other, they all agree that Christ died on the Passover and the Last Supper was held the night before. The Last Supper may seem like a Passover seder, but there isn’t enough evidence to prove the likeness of this theory. The Last Supper would have most probably been a Pre-Passover meal shared in celebration of the ushering in of the Passover day, and the upcoming Sacrifice, through which we came out of slavery to Sin, just as the Israelites came out of slavery to Egypt.