Was Pentecost instituted at the Upper Room or at Mount Sinai?

The day of Pentecost, celebrated throughout most Christian Congregations, is thought to have started with the giving of the Holy Spirit to the disciples gathered at the Upper Room. But what if Pentecost started almost 1500 years before? As Christians who were brought up being taught that Pentecost started in the upper Room, this may come as a shock. But the truth is that Pentecost had been celebrated for almost 1500 years before Christ, being instituted by YHVH at the Mount of Sinai.

As Christians, we need to become more like the “noble Bereans” (Acts 17:10,11) who searched the Scriptures to check what was told to them were true or not. So let us dig into the Scriptures for the evidence of a Pre-Christ Pentecost.

What does the word “Pentecost” mean?
The English word “Pentecost” is a direct transliteration of the Greek word “Pentekoste” and means “fiftieth” or more specifically “the fiftieth day” in Greek. Even though the meaning has been lost in our English translations of the Bible, a quick look at a dictionary/lexicon reveals the real meaning.

Thayer’s Greek Lexicon
G4005 – πεντηκοστή – pentēkoste – Pentecost = “the fiftieth day”
1) the second of the three great Jewish feasts, celebrated at Jerusalem yearly, the seventh week after the Passover, in grateful recognition of the completed harvest.

Pentecost in the New Testament writings
There are 3 instances where the above word “G4005 – Pentekoste” appears in the New Testament. In the below verses, the 1st instance speaks of the disciple being gathered to the upper room when the “fiftieth day” had fully come. The second instance is of Paul who determines to go to Jerusalem by the “fiftieth day”. And the 3rd instance is of Paul’s words to the Ephesians explaining how he will stay at Ephesus until the “fiftieth day”.

And when the day of Pentecost(Pentekoste – the fiftieth day) was fully come, they were all with one accord in one place. (Act 2:1)

For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost(Pentekoste – the fiftieth day). (Act 20:16)

But I will tarry at Ephesus until Pentecost(Pentekoste – the fiftieth day). (1Co 16:8)

Why was this day called “The Fiftieth Day”?
If it was called the Fiftieth Day, there would have had to be a reason for it. Was it a Fiftieth day from a specific event? To know the answer, we must examine the Old Testament Scriptures, as well as the clues left for us in the New Testament.

A. The Fiftieth Day is instituted at Sinai
To understand what “Pentecost/the fiftieth day” really means, we must look at its origins, in the Old Testament.

Lev 23:15,16 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. Lev 23:21  And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

The above reference is part of the commandment given by God at Sinai regarding the “Feasts/Appointments of God” recorded in Leviticus, and speaks of the Appointment which comes 50 days from the day of “Firstfruits” which is the day after the Sabbath following “Passover“. (To know detailed information on this topic, please read this post). In it God commands to count “Seven Sabbaths” (Seven Weeks) from the day the firstfruit (sheaf of the wave offering) was brought to the temple – and the day after the Seventh Sabbath would be considered, a day of Assembly, where no monetary work would be done and would be proclaimed each year, forever.

Generally known as the Feast of Weeks in the Scriptures, it was a countdown of Seven Weeks/Sabbaths leading to 50 days. (7days x 7 +1 = 50days)
Exo 34:22  And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
Deu 16:10  And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
2Ch 8:13  Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.

It was also necessary for all males to come to Jerusalem for this day/event.
Deu 16:16  Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:

B. Clues left in the Book of Acts by Luke, regarding the “Fiftieth day”
1. The completion of 50 days
In Acts 2:1, Luke specifically mentions the “completion of 50 days” saying “when the day of Pentecost was fully come“. This shows how the Disciple gathered in the upper room, as Pentecost/Fifty Days were completed.

2. A multitude of Jews living outside Judea and Jerusalem had gathered to Jerusalem
In Acts 2:5, Luke specifies that devout men from every nation under heaven had gathered to Jerusalem. Why were such a crowd gathered to Jerusalem at the time the disciples were in the upper room? It was no coincidence. God had specified that all males of His people must come to Jerusalem for the “Feast of Weeks”/”Fifty Days” or better known as “Pentecost” in the New Testament (Deut 16:16, Exo 23:14-17, 34:22,23).

3. Paul wanted to be in Jerusalem for Pentecost/The fiftieth day
As a devout Jew who was obedient to God’s Law, it is no surprise that Paul determined to be in Jerusalem for Pentecost(Act 20:16), as it was part of God’s Law to be present in Jerusalem at Pentecost. Contrary to popular belief, Paul was obedient to Mosaic Law as per James(Act 21:18-24) & Paul’s(Act 24:14) own testimony. He  was earnest to keep the feast days in Jerusalem according to Acts 18:21

4. A specified time span and a command not to leave Jerusalem
The disciples themselves were ordered by Yeshua (Jesus’ true name) not to leave Jerusalem(Acts 1:4) and Luke even specifies the proximity to the Fiftieth day by recording that Messiah was seen by the disciples for Forty days after His Resurrection(Acts 1:3). As Yeshua arose on the day of FirstFruits – and the counting of 50 days starts on Firstfruits, this meant that there were 10 days remaining to the feast of Pentecost.

Conclusion
Pentecost was instituted at Sinai by God, 1500 years before the giving of the gifts of the Holy Spirit on the Upper Room. Pentecost, a Greek word turned into English hides the meaning of “Fifty days” behind it, which was the counting of fifty days according to the Law of God. Modern Christianity might not even know it, but they are keeping God’s Law of the “Fiftieth Day” when they meet together on Pentecost. How wonderful would it be if all Christians knew and understood that God’s Commandments, His Word endures forever without change – without a single jot or tittle being done away. And that His Feasts/Appointed Days do foreshadow the first and second coming of Messiah Yeshua. And that Pentecost, which was instituted in the Old Testament is part of these 7 appointed days set forth by God Himself.

Examination of the term “First day of the Week” in the New Testament

One of the regular comments I hear about “Sabbath observance”, is that the 1st Century Church met on the “1st Day of the Week” and not on the “Sabbath”. Did Peter, Paul, James and the rest of the Disciples in the 1st Century change the day of worship from “The Sabbath” to “The 1st Day of the Week”? This is an examination of the Greek behind our English translations in an attempt to understand what “The 1st Day of the Week” meant in the Original Greek Manuscripts. I encourage all of you, who take the time to examine the following, to do your own research and test these conclusions.

Lev 23:15&16 from the 1611 print of the King James Version of the Bible (Please note the highlighted words “Seven Sabbaths” & “Fifty Days”)

»The following examination will review Greek Words using the Strong’s Greek Concordance. It maybe slightly technical, but I have tried to keep it as simple as possible. The Strong’s Greek Concordance numbers will accompany the related word within brackets (eg. G4521) for each reviewed verse. The below examination will reveal that the phrase “First day of the Week” did not have the word “day” in the Greek Manuscripts. Accordingly, our examination will show, that this phrase should read “First Week” or “First of the Weeks”. The term “First Week” or “First of the Weeks” refer to the “First” of the seven “Weeks” in the 50 day count from Christ’s Resurrection(Firstfruits) to Pentecost. Our examinations will arrive at the conclusion, that wherever the New Testament reads “First day of the Week”, it actually meant “First Week” or “First of the Weeks” in Greek. And that it exclusively referred to the “First” of the seven “Weeks” in the 7 Week count towards the day of Pentecost as seen in Lev 23:15,16, Deut 16:9,10.«

There are only 8 verses overall, in the New Testament writings, with the term “First day of the Week”. It will be our objective to check each of these 8 verses to better understand what this phrase means. The verses are as follows:

Mat 28:1  In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Mar 16:2  And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Mar 16:9  Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Luk 24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Joh 20:1  The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Joh 20:19  Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Act 20:7  And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
1Co 16:2  Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

What most people do not understand is that, all of the above verses are connected (in some way or the other) to some of the Feasts/Appointed times of God(Passover, Week of Unleavened Bread, Firstfruits & Pentecost[50 days or Feast of Weeks]). Because of this, we need to have some background information that will help us better understand the above Scriptures before we start our examination.
A. Christ died on the day of Passover(Joh 18:28, 19:14, Mat 27:46-50, Mar 15:33-37, Luk 23:44-46). This is not a fixed day, such as “Friday” on our modern Calendars. Passover could fall on any day of the week, and depends solely on the Biblical Calendar(Lev 23:5). Read this post for more information
B. Passover eve starts off the days of Unleavened Bread which continues on for 7 days(Lev 23:6-8). The day following Passover, which is the 1st day of Unleavened Bread is always a “Special/High Sabbath” (Lev 23:7). It is known as a Special/High Sabbath, because it can fall on any day of the week, unlike the fixed 7th day Sabbath. (Joh 19:31) Read this post for more information
C. Christ’s resurrection happened on the day of Firstfruits. This is the day after the 7th day Sabbath which follows Passover(Mt 28:1-6, Mar 16:2-4, Luke 24:1-3, Joh 20:1,2). In other words, It is always the 1st Day of the week following Passover(Lev 23:10,11). Read this post for more information
D. Pentecost which means “50 days”, is counted from the Day of First Fruits. Pentecost will always fall after 50 days(7 weeks) from the Feast of Firstfruits (Lev 23:15,16, Deut 16:9,10) which is the day Christ rose from the Dead. Read this post for more information
E. For example, if Passover fell on the 4th Day(Wed) of the Week, the 5th Day(Thur) of that same week would be the 1st Day of unleavened bread which would be a special/high Sabbath. The 7th Day(Sat) of the week would be the regular fixed Sabbath. The next day, which is the 1st Day(Sun) of the next week will be the Day of Firstfruits. Counting 50 days from the Day of Firstfruits, brings us to the feast of Pentecost(exactly 7 weeks from the day of first fruits).

With the above information by our side, let’s start our examination. The 8 verses highlighted at the onset of this study has been broken down into 3 parts.

PART 1 – The “First day of the Week” and the Resurrection of Christ
Fact #1: Christ rose from the dead on the day of firstfruits(Sunday after Passover), which begins the 7 week (50 day) count towards Pentecost/Feast of Weeks.
Fact #2: Out of the 6 instances/verses given below, none of them carry the word “day” in the Greek. This word is given in italics in most English Bible Translations, denoting that it is a word inserted by translators.
Fact #3: If the word “day” is dropped from all of these verses, it would read “The First Week” or “The First of the Weeks”
Fact #4: In all of the below verses, (as Yeshua rose on the day of Firstfruits) the week that had begun or dawned, was in fact, “The First Week” or “The First of the Weeks” towards Pentecost/Feast of Weeks, as it was a counting of 7 Weeks that led to Pentecost.
Mat 28:1 In the end of the sabbath, as it began to dawn toward the first(G3391) day of the week(G4521), came Mary Magdalene and the other Mary to see the sepulchre.
Mar 16:2 And very early in the morning the first(G3391) day of the(G3588) week(G4521), they came unto the sepulchre at the rising of the sun.
Mar 16:9 Now when Jesus was risen early the first(G4413) day of the week(G4521), he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Luk 24:1 Now upon the first(G3391) day of the(G3588) week(G4521), very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 
Joh 20:1 The first(G3391) day of the(G3588) week(G4521) cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 
Joh 20:19 Then the same day at evening, being the first(G3391) day of the(G3588) week(G4521), when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

G3391 – μία – mia – Irregular feminine of G1520; one or first: – a (certain), + agree, first, one, X other.
G3588 – ὁ, ἡ, τό – ho hē to – The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): – the, this, that, one, he, she, it, etc.
G4413 – πρῶτος – prōtos – Contracted superlative of G4253; foremost (in time, place, order or importance): – before, beginning, best, chief (-est), first (of all), former.
G4521 – σάββατον – sabbaton – Of Hebrew origin [H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se’nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications: – sabbath (day), week.

PART 2 – The “First day of the Week” and the breaking of bread by the Disciples
Fact #1: Similar to the 6 verses highlighted in PART 1, Acts 20:7 does not carry the word “day”
Fact #2: Acts 20:6 highlights that Paul sailed from Phillipi amid* the days of unleavened bread, coming to troas in 5 days and dwelling there for 7 days, placing the breaking of bread comfortably in “The First Week” or “The First of the Weeks” towards Pentecost/Feast of Weeks.

Act 20:6  And we sailed away from Philippi after(G3326)* the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
Act 20:7  And upon the first(G3391) day of the(G3588) week(G4521), when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

*G3326 – μετά – meta – A primary preposition (often used adverbially); properly denoting accompaniment; “amid” (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862): – after (-ward),X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-) on, + our, X and setting, since, (un-) to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

PART 3 – The “First day of the Week” and the collection for the saints in Jerusalem
Fact #1: Similar to the verses highlighted in PART 1 & PART 2, 1Cor 16:2 does not carry the word “day”
Fact #2: The collection mentioned in this verse was to be taken to Jerusalem
Fact #3: Visiting Jerusalem 3 times a year for the feasts, including Pentecost/Feast of Weeks, was a Commandment given by God(Deut 16:16), and Paul was aware of it (Act 20:16)
Fact #4: Paul mentions that he will stay in Ephesus till Pentecost in 1Cor 16:8, which would mean that Pentecost/Feast of Weeks was at hand, connecting 1Cor 16 verse 2 with verse 8.
Fact #5: This would mean that Paul was asking the believers to gather the collection for the saints in Jerusalem in “The First Week” or “The First of the Weeks” towards Pentecost/Feast of Weeks, rather than waiting to collect the offering till his arrival.
Fact #6: This could not have been a weekly collection as it was supposed to be sent to Jerusalem

1Cor 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
1Cor 16:2 Upon the first(G3391) day of the week(G4521) let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
1Cor 16:3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

Another Clue: Luke’s mention of the Second Sabbath after the First in Luk 6:1
Fact #1: The phrase “Second Sabbath after the First” makes little sense in the below verse. Understanding that Seven Weeks/Sabbaths were supposed to be numbered from Firstfruits till the Pentecost/Feast of Weeks, helps us understand this phrase better.
Fact #2: According to Luke, this event happened in the 2nd Week of 7 Weeks towards Pentecost
Fact #3: This is a clear indication that the numbering of “Weeks” leading upto Pentecost/Feast of Weeks was a well known fact by Scholars such as Luke, in the 1st Century, which was used as a marker to highlight a time of year
Fact #4: The timing given by Luke (2nd Week towards Pentecost) and the disciples walking through the corn fields also make absolute sense, as this would be the time when fields are beginning to ripen and are full with grain.

Luk 6:1  And it came to pass on the second sabbath after the first(G1207)(G4521), that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

G1207 – δευτερόπρωτος – deuteroprōtos – From G1208 and G4413; second first, that is, (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): – second . . . after the first.

Conclusion
The 8 verses that carry the phrase “First day of the Week” in the New Testament writings should ideally read “The First Week” or “The First of the Weeks”. Each of the 8 instances/verses in question relate to the “time” (of counting seven weeks) that lead towards Pentecost. While “First day of the Week” misinterprets and misrepresents the New Testament accounts leading people to believe that “Sunday” replaced the “Sabbath” which was commanded by God and adhered to by Yeshua & His believers, it is my belief that the above evidence proves that no such change happened at all. The only verses that are used to promote “Sunday” observance instead of the “Sabbath”, are not speaking of the “First day of the Week”, but are speaking of the “First Week” leading upto Pentecost as a marker of time. I hope all of you do your own research whether this conclusion is true, so that all of us better understand the Scriptures leading people out of the massive confusion most bible translations have made over the years.

Questions
Q1. What about the “Lord’s Day”? Isn’t that “Sunday”? The only mention made of “The Lord’s Day” in the whole of the New Testament happens in Rev 1:10. There is no evidence to believe that this is “sunday”. If at all, the day that is referred here by John, could be the “Day of the Lord”(2Pet 3:10, 1Thes 5:2, Act 2:20, Mal 4:5, Joe 2:31) which is the day when He brings judgement at His return.
Q2. Can we be sure that just because the word “day” is not seen in the Greek, it is not insinuated,and should be read as the “First day of the Week”?  There are numerous examples in the New Testament where the word “day”(G2250 – ἡμέρα – hēmera) is used along with a number (eg. first day[Mar 14:12], third day[Joh 2:1], seventh day[Heb 4:4], eighth day[Luk 1:59], etc.). The fact is, it is not used even once in these 8 instances where it could have been easily used. If it was meant to be read as “First day of the Week” and not “First Week” or “First of the Weeks”, the writers could have easily included the word day in each of these verses.

Pentecost and the Feasts(Appointed times) of God

The giving of the Holy Spirit on the day of Pentecost is nothing new to Christians. Most of us have read the Pentecost event over and over again, and it remains one of the main events in Christian history. While Pentecost is celebrated throughout all Christian congregations, the unknown fact is that Pentecost is first mentioned not in the New Testament of our Bibles, but in the Old. Today, we will delve into the Pentecost event and learn the hidden meaning behind this event and how it is part of “The Feasts/Appointed Times” instituted by God Almighty in Lev 23.

Let us find out the meaning of the word Pentecost from the Original Greek Manuscripts
Strong’s Greek Concordance – G4005 – πεντηκοστή – pentēkostē – pen-tay-kos-tay’ – fiftieth

Pentecost literally meant fiftieth. But what was this event, and where did it originate from? Pentecost is mentioned 3 times in the New Testament. Namely in Acts 2:1, 20:16 & 1Cor 16:8
We know that According to Acts 20:16, Paul was keen on being in Jerusalem for the “Day of Pentecost” (Fiftieth Day, as Pentecost means Fiftieth). To learn more about “Pentecost” or “The Fiftieth Day”, we need to go to Lev 23 to learn about God’s Feast days, as Pentecost is only one of God’s 7 Feast Days.

Understanding the Feasts (Appointed Times) of God
In Lev 23:2 God spoke to Moses saying, “Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations*, even these are my feasts**.

Let us look at the definition of the word translated as “Feast” in the Original Hebrew Manuscripts. Strong’s Hebrew Concordance – H4150 – מועד – mô‛êd – mo-ade’ – appointment

A better word for “Feast” would be “Appointment” as per the original meaning.
God proclaimed that these are “Holy assemblies*” & “His Appointments**“, in Lev 23:2

The “Feasts” or “Appointments” of God are mentioned 1st, not in Leviticus, but in Genesis.
Gen 1:14  And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
The word “Seasons” in Gen 1:14 and “Feasts” in Lev 23:2 is the same word in the Original Hebrew Manuscripts, “H4150 – Moed – Appointment”. When Gen 1:14 talks about seasons, we would automatically think of “Spring, Summer, Autumn & Winter”. But God is actually talking about His Appointments.
It would be vastly different if we read this verse as:
Gen 1:14  And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for “appointments“, and for days, and years.

Brief Summary of the Appointments of God written in Lev 23
1. The Sabbath – Every 7th Day (Lev 23:3)
2. Passover & the week of Unleavened bread – 14th of the 1st Month is Passover / 15th to 21st is the week of U.B. ; The 15th and the 21st are Special Sabbaths (Lev 23:5-7)
3. First Fruits – The day after the 7th day Sabbath, which is right after Passover (Lev 23:10,11)
4. Feast of Weeks also known as Pentecost – The 50th day counted from First Fruits (Lev 23:15,16)
5. Trumpets – 1st day of the 7th Month (Lev 23:24,25)
6. Atonement – 10th day of the 7th Month (Lev 23:27-30)
7. Tabernacles – 15th to 22nd day of the 7th Month ; 15th & 22 are Special Sabbaths (Lev 23:34-36)

Note: God’s month starts with the new moon(1Kin 8:2 contains H3391 – yerach – month & H2320 – kho’-desh – new moon which are both translated as month in the English translation).
The new year dawns when the new moon coincides with the Harvest becoming Green. (Exo 23:15 contains H24 – aw-beeb’ – young ear of grain, green ears of corn which means “Abib” meant when the harvest was turning green).
This might look primitive to us who are living in the age of technology, but God made this system, so that even a simple farmer could go out and figure this out for himself even if all methods of technology got destroyed tomorrow.

Feast/Appointment of Weeks which is also called Pentecost in Greek Lev 23:15,16
And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

The above verse talks about the 4th Feast in the list of Appointments given by God Almighty, to His people. It is generally known as the Feast of Weeks in the Scriptures(Exo 34:22, Deut 16:10,16, 2Chr 8:13). This was known as the Feast of Weeks because the people had to count 7 weeks from the Feast of First Fruits. (7days x 7 +1 = 50days)

“Pentecost” or “Feast of Weeks” as it is known in the Old Testament, was one of the 3 Appointments that God Specifically said all men should appear before Him.(People were supposed to come from their cities, wherever they lived, to God’s Temple in Jerusalem- Deut 16:16). These 3 appointments were,
1. Week of Unleavened Bread, which included Passover   2. Weeks   3.Tabernacles

Going back to the New Testament, Acts 1:3-5 records that Yeshua (Jesus’ true name) was seen by the disciples for 40 days after His resurrection, and that He commanded them not to leave Jerusalem till they received the baptism of the Holy Spirit. We know that according to the Bible, Yeshua rose on the Feast/Appointment of First Fruits. (Read this article for more information on this topic). If He ascended to the Father after 40 Days, this means that Pentecost would have been 10 days away. Acts 2:1 records that the Disciples were all together for the Feast of Weeks/Pentecost. The reason behind Jews from every nation to be in Jerusalem, at Pentecost according to Acts 2:5, was that they had come for this Feast of God according to God’s Commandment (discussed above) which said every male has to appear before God on these feasts(Deut 16:16).

Furthermore, “Pentecost” or “Appointment of Weeks” fulfilled some major prophecies given in Scripture. God had said that He will put a new Spirit in people, that they may walk in His Commandments (Ezek 11:19,20, 36:26,27).  In Acts 2:17-21, Peter also refers to what the Prophet Joel said in Joel 2:28-32 about God’s Spirit being poured out to people. Is it just coincidence that God gave His Spirit on the Feat of Weeks? Let us look at the significance of these says which are mentioned in Scripture.

The Significance of God’s Feasts/Appointments
1. The Sabbath – Weekly appointment to remember God is the Creator of all things who created the universe in 6 days and sanctified the seventh (Exo 20:11) & it is a sign between Him and His people forever (Exo 31:13,17)
2. Passover & the week of Unleavened bread – Appointment to remember how God saved His People from Egypt & Bondage through the blood of a lamb and how they did not eat leaven which signified Sin (Exo 12:5-7, 11-20)
3. First Fruits – The Appointment in which people brought their Firstfruit to the priest to be offered upto God. It is believed that Israel crossed over the Red Sea on this day (Num 33:5-8)
4. Weeks, also known as Pentecost – The Appointment in which God wanted people to bring the best of their Harvest. It is believed that God spoke out His Commandments on this day (Exo 19:1)
5. Trumpets – The appointment established as a wake up call to the impending day of Judgement when one is to atone for his/her Sins (Lev 23:24,25)
6. Atonement – The appointment in which the High priest would enter the Holiest of Holies to offer a sacrifice for the people’s sins, so that God’s judgement would not overcome them (Lev 23:27-30)
7. Tabernacles – The appointment to remember that God was with His people throughout the wilderness journey. (Lev 23:34-36,42,43)

Renewed Significance of God’s Feasts/Appointments in Yeshua
1. The Sabbath – Weekly appointment to remember God is the Creator of all things and that we have entered into His Covenant, keeping the Sabbath as a sign between Him and us, that we are His people. This is the only appointed day that is repeated all throughout the year, bringing us to remembrance of He who has saved us, also looking forward to the impending rest given by Yeshua which is Life after Death (Heb 4)
2. Passover & the week of Unleavened bread – Appointment to remember how God saved His People from Egypt & Bondage through the blood of a lamb and how they did not eat leaven which signified Sin. Also that God saved us from bondage to Sin & death through the blood of Messiah Yeshua who was our Passover Lamb(1Pet 1:19) and that we are to live a sinless life putting out our old sinful ways which signified leaven(1Cor 5:8) [Yeshua died on a Passover, and was in the tomb by the 1st Day of Unleavened Bread]
3. First Fruits – The Appointment in which Yeshua was offered up as the Firstfruit of all who died (1Cor 15:20) and that we also should follow in His footsteps to become a chosen people, a Firstfruit unto God (James 1:18) [Yeshua rose on the Day of Firstfruits]
4. Weeks, also known as Pentecost – The Appointment in which God started to Harvest his own fields, which are His People(Mat 9:37) The Holy Spirit was given to bring to remembrance what Yeshua taught, which were not His words, but His Father’s (John 14:23-26) [Holy Spirit given to all who follow God through Yeshua, perfectly on God’s appointed day]

Another thing to point out, is that the first 3 Appointed days happen from the 1st Month to the 3rd Month(Passover, Firstfruits & Pentecost/Weeks). Then there is a period of silence. The next 3 Appointed days happen in the 7th Month(Trumpets, Atonement & Tabernacles). The first 3 coincide with the 1st wave of Rain in Israel and the First Harvest. The last 3 coincide with the 2nd wave of rain in Israel and the Second Harvest. This in turn is also prophetic as, when Yeshua came for the first time, He initiated God’s Kingdom on earth and His followers became the first Harvest. When He comes back the second time, He will Establish God’s Kingdom on earth and collect the rest of His Harvest according to His words(Mat 13:30). Just like there is silence from the 3rd to 7th Month, today we are in a period just like this, living after the first 3 appointments and awaiting the second 3.

5. Trumpets – The appointment established as a wake up call to the impending day of Judgement. Yeshua will return on a Day of Trumpets in the future. Is this an assumption? Why is then the trumpet mentioned when it talks about Christ’s return? Mat 24:31, 1Cor 15:52, 1Thes 4:16 (Some are under the impression that we cannot know when Christ will return. This is not entirely true. We do know when He will come, even though we do not know what year it will be. 1Thess 5:4 – We will do an in depth study of this in the future)
6. Atonement – The appointment in which the people are judged. This will probably be the day when God Judges the Earth. The day which is called the Great white throne judgement (Rev 20:11)
7. Tabernacles – The appointment to remember that God was with His people throughout the wilderness journey will probably be the same day that God will “Tabernacle” with man when a new heaven & a new earth is created by Him (Rev 21:3)

In short, all of these “Feasts” or “Appointments” are REMEMBRANCES of what God has done in the past and REHEARSALS of God’s future plans that are yet to happen.

In conclusion, I would just like to reiterate that Pentecost is not a New Testament celebration. It was not instituted after Yeshua’s Death. It was instituted by God in Lev 23. It is one of the Appointments He calls “My Feasts” Lev 23:2. If God stuck to a particular calendar and gave this calendar marked with His Appointments to us, shouldn’t we be present for these appointments?

Yeshua died on the Passover eve exactly according to God’s Appointed Times. Yeshua rose on Firstfruits exactly according to God’s Appointed Times. The Holy Spirit descended on His people on Pentecost/Weeks exactly according to God’s Appointed Times. There are 3 more of His Appointed Times which have not yet come to pass. (Trumpets, Atonement & Tabernacles) Shouldn’t we be paying a bit more attention to His Word & His Times? Or are we discarding these as pure coincidence? Pentecost is celebrated by many around the world, without them even knowing the significance of it. And some celebrate Pentecost but discard the other Appointed Days as “Old Laws”. “Old Covenant things”. “Done away in Christ”. I hope you have adequately seen the significance of these Appointments. My request to you is, that you read the Word for yourself, and check everything that is mentioned in this post.

I have given answers to some of the FAQs down below. I would be happy to answer any other questions that you may have, to the best of my ability.

Frequently Asked Questions about the Feasts written in Lev 23
Q: Aren’t these Jewish Feasts?
A: God calls them “His Feasts” in Lev 23:2. Furthermore, these appointments were given to all 12 tribes of Israel. Jews descend from Judah, which is only one tribe of Israel. The reason they are known as “Jewish Feasts” is because the Jews are the ones who obey and keep these appointed days. But like His Commandments, these feasts were also given to His People, Israel.

Q: Why do we, as gentiles, need to commemorate these feasts if they were given to Israel?
A: (First of all read the definitions of Jew & Gentile here) A simple reason is that God said they were “His Appointed times”. The word “Seasons” in Gen 1:14 and “Feasts” in Lev 23:2 is the same word (Strong’s Dictionary – H4150 – Moed – Appointed time). Which means God talked about these appointed times at creation itself, when He created the Sun, Moon and Stars.
Furthermore, The 10 Commandments were only given to Israel. Don’t we need to Keep His Commandments even though it was given to Israel? How can we then pick and choose what to obey and what not to?

Q: Did Yeshua teach us to commemorate these feasts?
A: Yeshua kept the Feasts, thereby showing us how we should follow Him, even though there is no record of Him saying that we have to keep them (Luke 2:39-52, John 2:23, John 7:37-39). The bottom line is, that Yeshua taught people to obey God & His Word(John 14:24) and The Feasts/Appointments of God are part of His Word.

Q: Did Paul & the 1st Century church keep these feasts and teach about it?
A: The 1st Century church including Paul, would have kept all of the feasts in obedience to God. Some of them are recorded as well. (Acts 2:1-4, 18:21, 20:6, 20:16 / 1 Cor 16:5-9 ,5:7-8). Paul asked people to keep the Feasts(1Cor 5:8). Paul even asked people, not to let anyone judge them for keeping the Feasts(Col 2:16) – this verse is commonly misinterpreted as Paul saying not to let anyone judge them for not keeping the feasts(Read Q6 on this link for more info).

Q: Aren’t the Feasts only up till Yeshua?
A: Then why did Paul and the Apostles keep them? The best evidence for this question lies in prophecies that are yet to come to pass about Yeshua’s 2nd coming. We will need to keep these feasts even when Christ returns in the future (Zechariah 14:16-19 / Isaiah 66:22,23). So are we to believe that the Feasts were in effect upto the 1st Century Church. Now it is invalid. And it will be in effect again when Yeshua returns?

Q: How am I supposed to keep the Feasts?
A: Read the Scriptures and obey whatever God says. These are not rituals in any way. You do not need to light special candles and say special prayers. Just obey what God has said in His Word to the best of your ability, even if you are alone in doing it.