LORD or YHVH? Jesus or Yeshua? Sunday or Sabbath? Church or Synagogue? Gentile or Israel? Clean or Unclean? Law or Grace? 2000 years after the Messiah, wherever we live, whether it's Sri Lanka or any other part of the world, all of us require to learn how to do Bible things in Bible ways.
Many Christians use the following verse to say that we have to fit in with whatever culture, practice, society, tradition, etc so that we may win people to Christ. Many believe that Paul acted like a Greek among unbelievers and like a Jew in Jerusalem. But is this what Paul means? Let’s examine this idea.
1Co 9:19-23 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
The Context Paul is speaking of “Food sacrificed unto Idols” in this particular section which started at 1Cor 8:1 and finishes in 1Cor 10:33. In the 9th Chapter he touches on making himself a servant even when he has authority over the congregation. This particular section shows the Corinthians an example from Paul’s life, on how he put others before himself. But who were these others? and how did he put them before himself?
The Groups Checking what the referenced groups in this particular section are, will further help us understand what Paul means.
1Co 9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; 1Co 9:21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. 1Co 9:22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
At first glance, there seems to be 4 groups above. But actually Paul speaks of only 2 groups as shown below.
The Jews = them that are under the Law them that are without law = The Weak
The Jews that are spoken of here, are those who are still in the understanding of being saved through the works of the Law. These are those who Paul calls them that are under the Law. If so, who are those who are without Law? They are called Weak, here as well as in 1Cor 8:10. These are people who are weak in the Faith – new converts who are still not grown in their walk. Hence, they do not know God’s Law fully, and are not living yet according to the whole Law.
A Jew unto a Jew and Weak unto the Weak Paul was a Jew (Acts 21:39, Rom 11:1, Phil 3:5) and identified as one. He had no need to become a Jew in the midst of Jews. This is why becoming a Jew is connected to being as “one who is under the Law”. He had been careful to not do anything against even the traditions of the elders (Oral Law) all throughout his life (Acts 25:10, 28:17). Tradition is not an issue even for Messiah, upto the point where traditions start overruling the Word of God, as seen in Matthew 15 & Mark 7.
Being under the Law As Paul understands, we are not “Under the Law”, for whoever is under law is under dominion of Sin(Rom 6:14). Although we are not under the law, does not mean we are free to sin(Rom 6:15). Since the Law defines what Sin is (Rom 3:20, 7:7, 1Jn 3:4), it is then important to understand what being “Under the Law” really means. Being under the Law is trying to be justified by the Law. In other words, having faith in ourselves to be able to receive salvation through adhering to the precepts of the Law. By doing this, we not only discard God’s Salvation & Grace, but because we cannot keep the Law perfectly – we fall into condemnation and stand judged by the Law, and under the Curse written in the Law which comes to all who transgress – Death. (Gal 3:10,11, Rom 7:5). So, to recap, being under the law is how Paul defined the mainline teaching of the Jews (Act 13:39).
Being as one who is under the Law, that I may gain those who are under Law Paul is obviously not saying that he kept the Law for Salvation. But we know that he lived a life adherent to the Torah/Law (Acts 21:24). So he lived according to the Law after being made righteous through faith, among people who believed were saved through the Law. Wherever Paul travelled to, his first stop was the synagogue, so that he may speak to his fellow kinsmen. This is what he means by saying “being as one who is under the law”.
Being without Law A person without Law would not know what sin is (Rom 7:7). If the knowledge of Sin is through the Law (Rom 3:20), then a person who lived without Law, would ultimately live in sin, as he/she does not know what God calls good & bad / holiness & sin. All who were new to the faith would be like this, and would learn about the Law every Sabbath (Act 15:21).
Not without law to God Paul did not live a lawless life as he himself testifies (Acts 24:14, 25:8). James also says all of the rumours about Paul teaching against the Law was false and that he walks according to the law (Acts 21:24). So Paul’s mention of not living “without the law of God” is apt inclusion to make here.
Under the law to Christ Even though he says that he is not under the law, he expands the idea of adherence to the law here, by saying being under the law TO christ. Note that it is not under the law OF Christ, so that we may think this is some other law. As Christ is the End-Goal (Telos) of the Law (Rom 10:4), Paul considers himself coming under the jurisdiction of Christ when he is living according to the Law.
Being as without law that I might gain them that are without law Paul is obviously not saying that he is living a lawless life – which is a life of sin (1Jn 3:4). as seen above, we know that he lived a life adherent to the Torah/Law (Acts 21:24). So just as he lived according to the Law, among people who believed were saved through the Law (the Jews), he also lived according to the law in the midst of people who did not yet know of the Law properly. In light of all of the above, we can conclude that Paul is not saying he lives a hedonistic lifestyle among people who don’t know the Law. He attempts to say that he lives with understanding of all people and their weaknesses, in trying to place himself in their shoes.
I am made all things to all men Paul does not say that he pretends to be all things to all men, or that he acts one way in front of one group and another way in front of another group. If he was pretending or acting, it would make him a double hypocrite, as he rebuked Peter for the exact same thing in Gal 2:11-14. Paul was not trying to please anyone(Gal 1:10) or act in a certain way in cunning (2Cor 4:2). “I am made” simply means I have lowered myself down to each man’s level, so that I may win them over to Christ. If Paul lowered his standards, swayed in certain places or blurred the lines when it was convenient, we would have a hard time believing anything he says.
Conclusion This passage speaks of Jews who were “under the Law” and the Weak (new converts) who were “without the Law” and how Paul would lower himself to understand them from the place they come from. This does not mean that he was a chameleon, changing colours whenever it suited him best. He was not without Law to God, as he himself says, and was in subjection to the Law to Christ. The context of the chapter further proves the point of Paul speaking of lowering one self even when they have power and authority over others, so that they may become strong in their walk with God.
I leave this discussion with an interesting question. If the “weak” are called “those who are without law”, who are the “strong”?
Most of the divisions and denominations in Christianity stem from differences in understanding certain verses in the Bible. Paul’s words are no different. Peter gives his famous warning to his readers about taking Paul out of context, this way:
2Pe 3:15,16 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
It is a fact that many had misunderstood him and his writings, and there were many rumours about his teachings:
Act 21:21-24 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? the multitude must needs come together: for they will hear that thou art come. Do therefore this that we say to thee: We have four men which have a vow on them; Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Many question Paul’s writings, asking why he could not make things clearer in a way people would not misunderstand. But it is a fact, that Paul has gone to great lengths to make it clear for someone who could and would take him and his writings out of context. This is what we will focus on today:
God Forbid! Heaven Forbid! May it not be! Such an expression is often used by a person to highlight the importance of something and clearly say that “this should not ever happen”! We see this expression used often in Scripture.
Gen 18:23-25 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far(Chalilah – חללה) from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? Gen 44:7 And they said unto him, Wherefore saith my lord these words? God forbid(Chalilah – חללה) that thy servants should do according to this thing: Gen 44:17 And he said, God forbid (Chalilah – חללה) that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father. Jos 22:29God forbid (Chalilah – חללה) that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle. Job 34:10 Therefore hearken unto me, ye men of understanding: far be it(Chalilah – חללה) from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
The expression “Chalilah” is used throughout the Bible to show that the statement made with it, should not be, not come to mind, should not happen. It is the strongest negative statement which can be made in Scripture and is often translated as “God Forbid” or “Far be it”. The same statement also appears in the New Testament.
Luk 20:16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
In the above verse, Christ speaks of a Parable against the Keepers of the Vineyard – the Jewish leadership and authority of the day, and how it would be destroyed… to which the response of the horrified leaders was “God forbid – May it not be!”.
God Forbid! Heaven Forbid! May it not be!in Paul’s writings Paul uses this phrase the most in the New Testament Writings, 10 times in the letter to Romans, twice in the letter to the Galatians and once to the Corinthians. But why does he use this expression so often? 13 times in all? It is to make a point in saying “DO NOT MISUNDERSTAND ME”, “THIS IS NOT WHAT I MEAN!”. Let’s look at all of these instances and what Paul was trying to or rather not trying to say to his readers.
Rom 3:3,4 For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. The faith of God does not become futile, just because some of His creation had no faith in him.
Rom 3:5,6 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid: for then how shall God judge the world? God is not unrighteous because His own unrighteous creation shows forth His ultimate Righteousness.
Rom 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. We are made righteous (justified/saved) because of Faith which is “counted as” righteousness, and not by any commands that we keep. But we do not regard the Law as not needed and void for us. We confirm that the Law is required after we are justified, to live a holy life.
Rom 6:1,2 What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Because of the greatness of sin, we have seen greater Grace. Just because we have seen greater grace because of sin, does not mean we should continue in sin, and misuse the grace shown towards us.
Rom 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. We cannot go on Sinning (Breaking God’s Law – 1Jn3:4, Rom 7:7) just because we are not under the Law(not made righteous/justified through the Law) but are under Grace(Justified through faith which is counted as righteousness through Grace).
Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. We have been released from sin and the judgement which comes through the Law for the sins we have done. This does not mean that Sin is equated to the Law. There is no way to know what sin is, if we do not know the Law – as it is the knowledge of Sin.
Rom 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. Sin which is the breaking of God’s Law brought about judgement and death. This does not mean that the Law is death. Sin brings about death. The Law which is Holy, Just and Good shows what sin is, and how sinful our actions against God are.
Rom 9:14 What shall we say then? Is there unrighteousness with God? God forbid. Just because God shows mercy to whomever He wishes to show mercy, does not mean that He is unrighteous.
Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not abandoned His chosen people that descend from Abraham.
Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Israel has stumbled by not receiving the Messiah, but they have not stumbled in a way that they will wholly fall away, but as a means that the Gentiles will also have an opportunity to receive Messiah, and through it the descendants of Abraham may also find Messiah.
1Co 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. We cannot even think of engaging in licentious behaviour after we have become part of the body of Christ.
Gal 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. We who are justified(declared righteous) through Faith and Grace which we have received because of the payment made by Christ, still sin unintentionally. This does not make Christ and “aider and abettor” of Sin.
Gal 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. God’s Law cannot give us eternal life and make us Righteous(justify) in front of God. But this does not mean that the Law is not against the promises of God.
Study all of the above instances carefully, and you will see the lenghts that Paul went to, to make himself clear even to audiences that knew him. He did not want anyone to misunderstand his letters and think that he was against the Law of God and teaching something against God’s Law/Word. Nonetheless, there were many false rumours of such teachings about Paul (as testified by James in Acts 21) and many misunderstandings about deep things he had written (as testified by Peter in 2Pet3).
I believe it is high-time that we broke away from these misunderstandings and false ideas about Paul’s teachings & turned back to God and His Word which has no contradiction or variance. Shalom!
We have all heard the popular Parable of the two Houses, and understand the importance of building ourselves on a firm footing rather than shaky doctrine. But let us revisit this Parable and look at it a little closer to understand another dimension of what Yeshua – Our Messiah really tried to teach us.
Mat 7:24-27 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Yeshua speaks of two kinds of people in this Parable. Ones who hears Messiah and does what He says and ones who hear Messiah and does not do. So it is easy to think that the second category of people have no action in their lives while the first category act out what they have heard. But the parable is directed at a different sort of person as we see in the context of the parable.
Mat 7:15-23 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
The context is of two sorts of people, one kind has good fruit and the other evil fruit. We must remember that both of them have fruit, but Yeshua tells us to recognise who they are, by their fruit. The ones who have evil fruit have done many wonders in the Name of the Lord – such as prophesying and casting out devils, but they are called workers of “Iniquity” – Anomia in the Greek – which means “Transgression of the Law” as seen in 1John 3:4.
Outward appearances maybe deceiving Getting back to the parable of the Houses, we see that the context is that both appear to have fruit, but one is good and is evil. Both appear to build some structure above the surface, but what is beneath reveals the truth. This is further explained in the version of the same parable recorded by Luke, where he writes about a key factor that makes all the difference.
Luk 6:46-49 And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
So some could have a shallow understanding even of the parable itself, thinking that one person made the house on earth and another on the rock.
But the more accurate understanding is that both people made the house in the same exact location, but the difference was that one person dug deep till the Rock was found and then started building on it.
Appearances can be truly deceiving. But as Messiah said “you shall know them by their fruit”, and there will come a day when the foundations will be revealed. When that day comes, the houses built on sand/earth will be swept away, while the ones that dug deep and connected to the Rock will stand firm. The Rock is The Father (Deut 32:4,18, 1Sam 2:2, 2Sam 22:32, 2Sam 23:3, Psalm 92:15) and the Foundation that connects to the Rock is Yeshua (Jesus’ true name).
In fact, Apostle Paul speaks of this very event in the Letter to the Corinthians.
1Co 3:9-15 For we are labourers together with God: ye are God’s husbandry, ye are God’s building. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Conclusion The Parable of the Builders/Houses look as if the two builders built their houses in 2 different locations – one on sand and one on a rock, but Luke’s Gospel gives us a little more insight into the Parable showing both of them built in the same place, while only one dug deep till the Rock was found, from where the foundation could be laid before the house could be built. The context of the Parable is about appearances; both seem to be built on God, but beneath the surface – only one has a foundation. As Yeshua says both have actions, both have fruit – but one is not connected to the Rock and does not acquire strength from it, and the same is not connected to the “good” tree and does not bring good fruit. We see that the ones that have bad fruit have also done wonders and miracles in the name of the Lord – so “good fruit” may not be gauged by the miraculous nature of actions, rather what the actions are built upon. A person who disregards the Word/Law of God but can even do wondrous actions in His Name, is the one compared to a person who builds on the Sand/Earth. Let us all dig deep and connect to God through the Son in obedience!
We often hear the phrase “He’s in a better place” at funerals. Many Christians believe that they go to heaven when they die. But what does the Bible teach us about this subject? Do we ascend into heaven when we die to be with God?
In a previous study we discovered the meanings of “The Grave” (Sheol/Hades), Lake of Fire (Gehenna) & Tartaroo (Bottomless Pit). While the Lake of fire is the place of torment and destruction(Rev 20:10), the Grave(She’ol/Hades) merely stands for the abode of the dead. The Abyss(Pit) is different from both other places as the Angels who sinned are the ones held here. Hell as we see depicted in popular media and mainline Christianity merely does not exist, and it is quite beneficial for us to understand that the word “Hell” in our English versions can be quite misleading, as all 3 of these 3 distinct places have been called Hell, even though they are vastly different from each other. Now let’s see what the Bible says about Life after Death.
The Dead are asleep and are unconscious of the world of the Living
Psa 6:5 For in death there is no remembrance of thee: in the grave who shall give thee thanks? Psa 115:17 The dead praise not the LORD, neither any that go down into silence. Isa 38:18,19 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth. Ecc 9:5,6 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun. Ecc 9:10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. Job 14:10-15 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? As the waters fail from the sea, and the flood decayeth and drieth up: So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep. O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands. Deu 31:16 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. Mat 9:24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. Joh 11:11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. Act 7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. 1Th 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
2. The Dead are mentioned of having a physical Resurrection
Psa 17:15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness. Psa 49:15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Job 19:25,26 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Isa 25:8He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. Isa 26:19 Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. Eze 37:12,13 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, Hos 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. Hos 13:14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. Dan 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Joh 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. Act 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
3. Resurrection – When and Where? So it is thus clear that the dead are merely sleeping but will arise with new bodies. But do they arise at different times or at once? Do they arise in Heaven or in His Kingdom? The Gospels, Paul’s Writings and the Book of Revelation give us most of the final clues for this question.
Job 19:25,26 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Dan 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. Mat 22:31,32 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. Joh 11:23-26 Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? Heb 11:39,40 And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect. 1Th 4:14-17 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 1Co 15:51,52 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth. Rev 20:4,5 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
4. No man has entered Heaven It is clear looking at the above that all who are dead and asleep will rise at the coming of Messiah. No one receives the promise of Everlasting Life before anyone else. All who rise will enter His Kingdom. It is abundantly clear that no one has ascended into Heaven other than the one who was raised from the Dead – Our Messiah Yeshua! As Peter proclaims at the Day of Pentecost – Not even David has ascended into Heaven. All who are dead await the Trumpet Sound of His Coming.
Joh 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. Joh 1:18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Pro 30:4Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell? Act 2:29,34 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day…. For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
5. Are The Kingdom of God & The Kingdom of Heaven two Different Kingdoms? The Kingdom of Heaven (Malkuth Shamayim) mentioned exclusively in The Gospel of Matthew is identical to the Kingdom of God mentioned in the other 3 Gospels. A few examples are given below for comparison.
Ex A. Mat 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom. Ex A. Mar 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. Ex A. Luk 22:16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. Ex B. Mat 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Ex B. Mar 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. Ex B. Luk 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. Ex B. Joh 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Ex C. Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. Ex C. Mar 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: Ex C. Luk 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. Ex D. Mat 13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Ex D. Mar 4:30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? Ex D. Luk 13:18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
This coming Kingdom is said to be established on Earth and not Heaven. The Reason for it to be called “Kingdom of Heaven” is that it is “OF” Heaven, and in its likeness. Daniel speaks of this Kingdom, interpreting the dream of Nebuchadnezzar where the Image made of Kingdoms is broken in pieces by a “Stone” which becomes a Mountain and fills the whole Earth (Dan 2:35).
Dan 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Dan 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
This Kingdom “OF” Heaven is Established “ON” Earth, in the Chosen Place that God placed His Holy Name, which is Jerusalem.
Mic 4:1,2 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem. Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. Mat 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. Act 1:6,7 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. Act 3:20,21 And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth. Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
Yeshua is said to have resurrected from Jerusalem and to be returning to the same place.
Act 1:9-12 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey. Zec 14:4-9 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee. And it shall come to pass in that day, that the light shall not be clear, nor dark: But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light. And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
6. Objections and Misunderstood verses Comparing the overwhelming evidence throughout the Bible, we can see that the Idea of immediately going to Heaven or Hell at death, comes from a few verses that are misunderstood. These verses are addressed below.
A. 2Co 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. This verse is often quoted to show that death will cause us to be immediately present with God. But as we saw above death is a state of sleep. A person who goes to sleep has no knowledge of time. From the moment one sleeps to the moment he/she wakes up, it can be a few minutes, a few hours or a few thousand years – it will all seem the same. One moment you close your eyes. Next moment you are at Yeshua’s Second Coming and the beginning of His Kingdom. B. 2Co 12:3,4 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. Paradise mentioned here and Luke 23:43, as well as Rev 2:7 is the Equivalent of the Garden of Eden mentioned again in Rev 22:2 & 14. This is a Time in the future. So being caught up into paradise is a vision, as Paul himself says it may not be in the body. A similar instance can be seen in Rev 1:10 where John is transported to the Lord’s Day, which is also a time in the future. C. Luk 23:43 And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise. It is important to note that the Original Greek Manuscripts of the New Testament do not contain any punctuation. Please see how the meaning changes of this verse when the punctuation is placed a little differently. “And Jesus said unto him, Verily I say unto thee today, Shalt thou be with me in paradise.”. And even if Yeshua was saying that the thief would be in paradise “today”, it would not be a contradiction if we take the argument in point A into consideration. D. Joh 14:2,3In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. The word “mansions” used here gives us the idea of different places in Heaven, and Yeshua preparing a separate mansion for us. But the Greek word used here “Monay” is only seen in 1 more place in the whole of the New testament in John 14:23 where it is translated as “abode”. This is Bridal language of having Communion with one’s Bride. Yeshua as the Bridegroom(John 3:29) is going to prepare all of the necessities before He comes to marry the Bride as we see happening in Rev 19:7. Yeshua is speaking of a future time set in God’s Creation, when He speaks of an abode for His Bride. E. Luk 16:23-26 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. “Abraham’s Bosom” is another phrase used for being collected to the fathers. In other words, Lazarus was deemed worthy of being with his forefathers going back to Abraham. The Rich man was deemed unworthy. The story is told to explain a far greater story and is not a literal retelling of true events. F. 1Pe 3:18-20 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. One of the most confusing passages in the New Testament, Peter is saying here that the same Spirit that caused Yeshua to rise from the dead was working in Noah, when he(Noah) preached to those who were disobedient and now lie in “prison” as even though they are dead, they will not arise to life. Peter talks of this again in 2Peter 2:5 G. 1Pe 4:6 For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. This does not mean that Yeshua preached the Gospel to the dead. Peter explains that the Gospel has been preached to those who were living even before Christ. People such as Abraham who are currently asleep also received the Gospel as we see Paul mentioning in Gal 3:8 H. 2Ki 2:11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. Elijah being transported to heaven is also frequently used to show that people have ascended to heaven. The issue here is that the word used as Heaven here (Shamayim in Hebrew) is frequently translated “sky” as well. In 2Kings 2:16&17, the sons of the prophets say that the Spirit of God may have transported Elijah to some other place and even go looking for him. It is most probable that Elijah was transported to a different place as Elijah sends a letter to King Jehoram afterwards mentioned in 2Chr 21:12. The same sort of transportation of a person is mentioned in Acts 8:39,40 where Philip was ransported from Jerusalem to Ashdod. I. 1Sa 28:15 And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do. In the last days of Saul, he visits a woman with a “familiar spirit” (Obe in Hebrew) which has the meaning of a whisperer/mutterer/mumbler(Isa 8:19). It is unclear whether Samuel is speaking here or whether it is the woman who is acting as the medium. It is important to note the details of the story. Saul did not see Samuel – The woman explained what he looked like(v14). The prophecy that Saul would die the next day(v19) also does not come to pass, as we see a few days pass between the supposed prophecy (which could have been an instance such as in 1Kin 22:20-22) and his death. It is more likely that Samuel was not brought up from the Grave, but that a lying Spirit spoke through the woman.
7. Conclusion The Bible is clear that the Kingdom of God and Kingdom of Heaven is one, and that it will happen in the future at the Coming of the Messiah. Everyone who dies in this world simply falls asleep to be resurrected to Eternal Life or Destruction in the Lake of fire. All of us sleep at different times, but we will all wake at the same time at the call of the Trumpet, as followers in Messiah’s footsteps. May it be speedily in our days!
What is the unpardonable Sin? Many views and teachings have been proposed to explain what exactly Yeshua (Jesus’ true name) means when He speaks of “Blaspheming the Spirit”. Let’s try to do a quick study on what He would have meant using the Bible as our foundation.
Before we learn about “Blaspheming the Spirit”, it is important for us to understand what “Blasphemy” is.
βλάσφημος – blasphēmos – From a derivative of G984 and G5345; scurrilous, that is, calumnious (against man), or (specifically) impious (against God): – blasphemer (-mous), railing. ( G984 – βλάπτω – blaptō – A primary verb; properly to hinder, that is, (by implication) to injure: – hurt. ) ( G5345 – φήμη – phēmē – From G5346; a saying, that is, rumor (“fame”): – fame. )
Blasphemy could be seen as “Hurting(Blapto) the Fame(Pheme)” of a person, a document such as the Law, a faith or a place such as the Temple, but has been generally associated with God throughout the New Testament. We see some instance of the word below being translated as blasphemy against Moses(God’s Law also called Torah), God, God’s Temple, Heavenly beings, Name of God, His Doctrine, The Word of God, Paul and his teaching. It is also translated as “speaking evil of” as well as “defamed” which maybe the closest translation.
Act 6:11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. Act 6:13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: Rev 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. 1Ti 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. Tit 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Act 13:45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 1Co 4:13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. Rom 14:16 Let not then your good be evil spoken of: 2Pe 2:2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. Tit 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
In 1Tim6:1 and Tit 2:5 we also see instances above where Paul exhorts people to behave in such a way that God’s name, His Word and His Doctrine not be defamed by their actions. While the Greek word “Blasphemos” is used commonly in the New Testament writings, there is one Hebrew Word in particular that is of interest, which connects both the verses concerned, in the New Testament with the Tanakh – specifically the Torah.
Blaspheming the Spirit Let’s check the instances where Yeshua uses this phrase and compare the words in our Greek Manuscripts with The Hebrew version of Matthew and the Tanak(Old Testament) Scriptures to see whether we can see what Messiah meant.
Mat 12:31,32 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. Mar 3:28,29 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: Luk 12:8-12 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: But he that denieth me before men shall be denied before the angels of God. And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say.
I believe we can get a better perspective on what Yeshua is saying here in these Gospel accounts by looking at the text – specifically the word He uses here. The Greek Manuscripts contain “Blasphemos” 3 times in the text at Mat 12:31, 15:19 & 26:65 but the Hebrew version carries “Gadaph” only in relation to “Blaspheming the Spirit” in Mat 12:31.
In the Hebrew Text of Matthew’s Gospel, we see the word “Gadaph” (Highlighted in Yellow in the above image) used in place of the Greek “Blasphemos”.
H1442 – גּדף – gâdaph – A primitive root; to hack (with words), that is, revile: – blaspheme, reproach.
This word appears only once in the Torah(5 books of Moses) and only 7 times collectively in the Tanakh(Old Testament).
Num 15:29-31 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them. But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth(Gadaph) the LORD; and that soul shall be cut off from among his people. Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
The other 6 instances are 2Kin 19:6,22, Psa 44:16, Isa_37:6,23, Eze 20:27
Looking at Numbers 15:29-31, we see the only place where Blasphemy/Reproach is mentioned in the Torah/Law/Moses mentions the reason why God is reviled. A person who brazenly disregards God and acts arrogantly in front of Him defames/blasphemes/reproaches God in front of others and is seen as a soul which is cut-off by God Himself. The reasons are his/her actions that despised the Word of YHVH. There is no more sacrifice or redemption for such a person. The Author of Hebrews explain the same fact further.
Heb 6:4-8 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. Heb 10:26-29 For if we sin wilfullyafter that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Whoever commits sin is acting against God, as “Sin is Transgressing the Law” as per 1John 3:4. If someone sins willfully, that means he/she is blatantly disregarding and acting against God, reproaching/blaspheming/defaming Him who has provided Salvation to all. Salvation, we see comes through the Spirit of Grace, whom we all partake in, when we received the promise of Eternal Life. The Spirit was sent as the seal and a deposit for what we are to receive in the future.
Eph 1:13,14 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
As we see above, The Holy Spirit is the “earnest” of our inheritance, until we redeem the purchased possession which is life everlasting. John in his 1st Epistle speaks of the same point and explains a little further on the same sin, as we see below.
1Jn 5:16-18 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. All unrighteousness is sin: and there is a sin not unto death. We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
As per John, we know that Sin is transgressing the Law(1Jn 3:4). but then he speaks of 2 varieties of sin. One which leads to death and one which does not. But we also know that all sin leads to death according to Rom 6:16,23 & James 1:15. So what does John mean when he writes about a “sin that is unto death” and a “sin that is not unto death”? First of all, we see that the context is of petitions and intermediatory prayer. John asks the recipients to pray for people who do “sin that is not unto death” so that God will give them Life. And he explains that one should not pray for people who “sin unto death” as surely he means to say that such prayers will not be answered by God. “Sin that is unto death” must be that which Yeshua speaks about in Mat 12:31 and what The Word of God speaks of in Num 15:30. For such sin, there is no forgiveness or sacrifice.
Gathering Sticks on the Sabbath Exactly after the “Unpardonable Sin” is spoken of in the Scriptures in Num 15:29-31, a story is presented to us which is often misunderstood today. The event is juxtaposed with the defamation of God’s name by willful disobedience, obviously for a reason.
Num 15:32-35 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation. And they put him in ward, because it was not declared what should be done to him. And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
Only God could see into the heart of the person who had worked on the Sabbath, going against the command to rest as God had proclaimed. The “Gathering” could also be translated “foraging” obviously done for the express purpose for working. Moses and Aaron leave the decision upto God, as He is the only one who could try the person’s heart to see whether he had acted deliberately with a “high hand”. The man had “blasphemed the Spirit” of Grace and Promise and could not receive further forgiveness or sacrifice for his life. The event is both a lesson and warning even to all who take hold of God today. As the author of Hebrews explains “it is a fearful thing to fall into the hands of the Living God”.
Conclusion The phrase “Blasphemy against the Spirit” which is called the Unpardonable Sin, is taught to be vastly different in different Sects/Denominations of Christianity. Delving into the Hebrew and Greek texts make it clear that Yeshua the Messiah, is speaking of a particular Sin and a particular portion of the Law of God. Sin done with blatant disregard towards God, while fully knowing His wishes can and will defame Him. Such acts belittle the Salvation He has freely offered, thus working against the Spirit of Promise/Grace. Thus, “Blaspheming the Spirit” is an act that is spiteful and is done with contempt towards God, our Creator & Redeemer.
God’s Word does not change. His plans and ways stand the test of time, and what He wills, He accomplishes without any variation. The Appointments of our Creator highlighted in Leviticus 23 are a good example of this. Each of these “Feast Days” have a prophetic significance which is fulfilled and is yet to be fulfilled in Messiah Yeshua. They, just as the rest of His Word, cannot be changed, annulled or added to, till the Heavens and Earth themselves pass away. While many celebrate a variety of different Feasts and special days around the year, such as christmas and days venerating different saints, etc, God’s Holy days seem to be casted to the side as Old, Jewish and lacking. Nothing can be further from the truth. Casting His Word and “His Feasts”(as they are called in Lev 23:2) aside for days and traditions made by man was the exact “Sin of Jeroboam”, and one of many reasons that God sent “The House of Israel” into Assyrian Exile.
Jeroboam – The First King of the House of Israel It all started with Solomon, son of David when he married many wives making covenants with the lands around them(1Kin 11:1,2). In his old age, Solomon was moved away from God by these many foreign wives(1Kin 11:3-8). And God, in His anger let many enemies rise around Solomon(1Kin 11:14-27). Furthermore, He would speak through Ahijah about His intentions to give 10 Tribes of the 12 to Jeroboam who Solomon had appointed ruler over the House of Joseph(1Kin 9-13 & 28-39). Only 2 Tribes consisting of Judah and Benjamin would be left for Solomon’s Son – Rehoboam(1Kin 12:21,23). So Jeroboam a man from the tribe of Ephraim would become the King of the 10 Tribes in the North known as the House of Israel/Ephraim/Joseph.
The Sin of Jeroboam At the beginning of Jeroboam’s reign itself he did what he felt was right in his heart and before his eyes. As it reads,
1Ki 12:26-30 And Jeroboam said in his heart, Now shall the kingdom return to the house of David: If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.And he set the one in Bethel, and the other put he in Dan. And this thing became a sin: for the people went to worship before the one, even unto Dan.
Not only did he appoint a place of his own making, as a worship place for God, he also made priests of anyone he deemed fit, making himself also a priest.
1Ki 12:31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi. 1Ki 13:33 After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
But his sin did not stop there; he went on to consecrate and make special feast (Appointed) days of his own.
1Ki 12:32 And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
From this point onwards, the Sin of Jeroboam is mentioned more than 20 times in the Books of Kings till the end of the Kingdom of Israel in 722BC.
1Ki 13:34 And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth. 2Ki 17:22,23 For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them; Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
Appointing our own ways of worship and ordaining our own special days was a detestable thing in the eyes of our Father in Heaven. If He and His Word does not change, maybe we should be much more hesitant at joining the ranks of Jeroboam in changing the ways God has ordained in His heavenly wisdom.
When one of the Scribes asked Messiah Yeshua about the first of all commands, Christ answered with the declaration or Oath of Israel known as the “Shema” which is recited even today among the Jewish communities around the world. This oath encapsulated their calling and the main command which was given to them by our Creator in Heaven.
Mar 12:29,30 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
This of course was quoted from the Scriptures in Deut 6:4,5 by Yeshua, but we also see that it was common knowledge even at the time of Messiah’s ministry. This particular oath, The “Shema” is recited by the Jewish community and a growing amount of believers of Messiah every Sabbath around the world, and starts with the word “Shema” which is commonly translated as “Hear”. This translation does not do the Hebrew Word “Shema” justice, as there is a deeper meaning to the word than the common understanding of “Hearing” or “Listening”.
Looking at the usage of Shema in the Scriptures gives us a better understanding of this amazing Hebrew Word. As we see below, the word “Shema” is an active word which has a duality of meaning.
Shema – Hear and Obey
H8085 – שׁמע – shâma‛ – Browns-Driver-Briggs Definition: to hear, listen to, obey
The below passages show that the words uttered in Deut 6:4,5 and Mark 12:29,30 starts with a call to action! Shema – Hear and Obey. It is not a passive “listen”, but an acting out of our faith. It is hearing with the intent of putting something into action.
Gen 22:18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Exo 5:2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
Exo 19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Deu 11:27,28 A blessing, if ye obey the commandments of the LORD your God, which I command you this day: And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
2Sa 22:45 Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
Isa 30:9 That this is a rebellious people, lying children, children that will not hear the law of the LORD:
Isa 42:24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
Jer 7:23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Jer 17:23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
Jer 22:21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
Jer 34:10 Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
Jer 38:20 But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
Eze 12:2 Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
Dan 9:11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
Shema means not only to listen, but obey through listening. This is the Oath which God called Israel to make, and the same oath that Yeshua spoke of as the greatest of Commandments. Let us all strive to Shema – Listen and Obey!
“In the absence of any other proof, the thumb alone would convince me of God’s existence.”
This is a quote from one of the most influential Scientists of all time. But before we uncover who said this, let’s look at the question at hand. Is Science at odds with the Scriptures? It is commonly believed that Science disproves God and the creation events, and that Scientists are Atheistic in their approach because of a lack of evidence to support belief in God. But is this true?
Today’s Science is built on the foundation of the giants in Science such as Sir Isaac Newton who by the way expressed the quote mentioned above. Sometimes it is easy to think that we know everything, and easier to forget that without these people who were in the forefront of discovery, we would not be where we are in the world in regards to Science today. Even though we think that Science and the Bible are on polar opposites, most of the fathers of Science didn’t think so. Most of these Scientists looked at the Bible and God as validation to what they observe around them. Let’s look at 10 of these Scientists who had a firm belief in God, and what they had to say about Science and Faith.
1. Sir Isaac Newton was a prominent scientist during the Scientific Revolution. He was a Physicist, and as we all know discovered gravity and the Newton’s Laws. Philosophiæ Naturalis Principia Mathematica (Latin for Mathematical Principles of Natural Philosophy), often referred to as simply the Principia, is a work in three books by Isaac Newton,where he states the Newton’s laws of motion, forming the foundation of classical mechanics; Newton’s law of universal gravitation; and a derivation of Kepler’s laws of planetary motion. The Principia is considered one of the most important works in the history of science. In it, he states the following:
“But though these bodies may indeed persevere in their orbits by the mere laws of gravity, yet they could by no means have at first derived the regular position of the orbits themselves from those laws…. This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being. And if the fixed stars are the centres of other like systems, these, being formed by the like wise counsel, must be all subject to the dominion of One; especially since the light of the fixed stars is of the same nature with the light of the sun, and from every system light passes into all the other systems: and lest the systems of the fixed stars should, by their gravity, fall on each other mutually, he hath placed those systems at immense distances one from another. – Principia – Book III – Page 504
“In the absence of any other proof, the thumb alone would convince me of God’s existence.”
2. A prominent astronomer of the Scientific Revolution, Johannes Kepler discovered Kepler’s laws of planetary motion. He had this to say about God, quoting Psalms 19:1
“I had the intention of becoming a theologian…but now I see how God is, by my endeavors, also glorified in astronomy, for ‘the heavens declare the glory of God.’
3. Francis Bacon is credited with establishing the inductive method of experimental science via what is called the scientific method today. He said…
“A little science estranges a man from God; a lot of science brings him back.”
“God has, in fact, written two books, not just one. Of course, we are all familiar with the first book he wrote, namely Scripture. But he has written a second book called creation.”
4. Galileo Galilei the well known Italian astronomer, physicist, engineer, philosopher, and mathematician who played a major role in the scientific revolution during the Renaissance had this to say about God..
“The laws of nature are written by the hand of God in the language of mathematics.”
5. Blaise Pascal was a thinker well known for Pascal’s law, Pascal’s theorem, and Pascal’s Wager. The Unit for pressure “Pa” (Pascals) is named in his honour. He said this about God…
“If I believe in God and life after death and you do not, and if there is no God, we both lose when we die. However, if there is a God, you still lose and I gain everything.”
6. Michael Faraday is known for his contributions in establishing electromagnetic theory and his work in chemistry such as establishing electrolysis. He said this about God. The unit of Capacitance is named in his honour: the farad.
“The book of nature which we have to read is written by the finger of God.”
7. Louis Pasteur was a French biologist, microbiologist and chemist renowned for his discoveries of the principles of vaccination, microbial fermentation and pasteurization. The process of pasteurization is named in his honor.
“The more I study nature, the more I stand amazed at the work of the Creator. Science brings men nearer to God.”
8. James Prescott Joule studied the nature of heat, and discovered its relationship to mechanical work. This led to the law of conservation of energy, which led to the development of the first law of thermodynamics. The unit of energy, the joule, is named after James Joule. He said…
“It is evident that an acquaintance with natural laws means no less than an acquaintance with the mind of God therein expressed.”
9. Lord Kelvin did important work in the mathematical analysis of electricity and formulation of the first and second laws of thermodynamics. Absolute temperatures are stated in units of kelvin in his honour.
“If you study science deep enough and long enough, it will force you to believe in God.”
10. Guglielmo Marconi was an Italian inventor and electrical engineer known for his pioneering work on long-distance radio transmission and for his development of Marconi’s law and a radio telegraph system. He shared the 1909 Nobel Prize in Physics. He said…
“I am proud to be a Christian. I believe not only as a Christian, but as a scientist as well. A wireless device can deliver a message through the wilderness. In prayer the human spirit can send invisible waves to eternity, waves that achieve their goal in front of God.”
While there are so many others who have expressed similar views, the above is more than enough proof that Science does not drive people away from God, but rather towards Him. The sad situation is most of us living in the 21st Century believe that we are technologically advanced, so much so, that we believe we are more intelligent than the Scientists who took the most influential steps in history. All of them saw what they discovered to be proof of God. Science did not disprove God for these people. It merely solidified their belief in a Creator bigger than themselves.
But what about Charles Darwin? Was he an Atheist? this is what he had to say about himself.
“In my most extreme fluctuations I have never been an atheist in the sense of denying the existence of a God.— I think that generally (& more and more so as I grow older) but not always, that an agnostic would be the most correct description of my state of mind.” – Charles Darwin
Even Albert Einstein refused to be called an Atheist!
“The fanatical atheists…are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against the traditional ‘opium of the people’—cannot hear the music of the spheres.” – Albert Einstein
Most of these influential scientists discarded Atheism, and held strong to a belief in a higher power. Maybe Science isn’t against the Scriptures after all. In fact, Science leads us to the belief in a Creator.
Our God is Gracious! and as Children of God, we have all received an immense amount of Mercy, so that we can escape the impending Judgement through Yeshua‘s Sacrifice. But do we use this mercy in the right way? Do we squander it? What should we do as people who have received the gift of Mercy?
Our Iniquities and the mercy we have received
The writers of the Scriptures were quick to voice out how large and in-numerous our iniquities were, and how there was no way to be or say that we are righteous in any way.
Ezr 9:6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. Psa 38:4 For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. Psa 40:12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me. Psa 130:3,4 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared. Psa 143:2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified. Job 9:2,3 I know it is so of a truth: but how should man be just with God? If he will contend with him, he cannot answer him one of a thousand. Job 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
The Talent and The Denarii : Be Merciful to receive Mercy
In the Gospel of Matthew, Yeshua answers the question, how much forgiveness or Mercy should we show our Brother, by conveying a Parable.
Mat 18:23-35 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
In the Parable, the first Servant is found owing 10,000 Talents to the King. While “Ten thousand” Μυριων [Strong’s G3461], could mean a vast number which cannot be counted, we can actually calculate how much money this would be, if it was today. A Conservative estimate of 1 Roman Talent is said to be close to 6000 US Dollars. In fact, the Historian Flavius Josephus says that one of the richest Kings – King David had 3,000 Talents in his tomb.
And now Antiochus was so angry at what he had suffered from Simon, that he made an expedition into Judea, and sat down before Jerusalem and besieged Hyrcanus; but Hyrcanus opened the sepulcher of David, who was the richest of all kings, and took thence about three thousand talents in money, and induced Antiochus, by the promise of three thousand talents, to raise the siege. Moreover, he was the first of the Jews that had money enough, and began to hire foreign auxiliaries also. (THE WARS OF THE JEWS – Book 1, Chapter 2, v5 – Josephus)
So there is no doubt that 10,000 talents was a vast sum of money, even to a King; and it would have amounted (even at conservative figures) to about 60 Million USD.
Compared to this, the second servant owed only 100 Denarii (G1220-Denarion). A Roman Talent is said to be 6000 Denariis, which means the second servant owed something close to 100 Dollars.
1 Roman Talent = 6000 Denarii (Mnemonics delineated, in a small compass and easy method, Intended as a supplement to Grey’s Memoria technica – 1836 – Section 5, Page 98)
So, now we can see the point more clearly, of the Parable told by Yeshua. The first servant was forgiven a debt which was even a large amount for a King, while he imprisoned a man who owed him a few day’s wages. The mercy shown towards him should have made him better, so that he showed the same mercy towards others. Was the first servant rightly owed that 100 Denarii, the same way that the King was owed the 1000 Talents? Yes. But the difference is that while the King showed him leniency, by not only giving him time to pay the debt, but by clearing the servant of his debt, the servant did not even allow the second servant time to pay the simple sum of money.
In the same way, our iniquities are high as the heavens, and we cannot possibly pay the debt. Our judgement would be imprisonment till the debt is paid, which we will never be able to do on our own. But our King is willing and able to clear the debt completely if we simply repent and ask for leniency. But in turn, we must remember to show the same mercy shown towards us, which showcases that we are grateful for the gift of forgiveness we have received.
This is why our Messiah and many of the New Testament writers asked us to show mercy to our neighbour and even to the ones who do not deserve it (Mat 5:44-45, Luk 6:35-36, Eph 4:32, 5:1-2, Col 3:13). So that we prove to others the amount of mercy we have received when our judgement should have been so grave.
2Sa 22:26 With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright. Mat 5:7 Blessed are the merciful: for they shall obtain mercy. Jas 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
Let us all strive to show mercy for the abundance of mercy we have all received!
God’s chosen people identified themselves as Hebrews both in the Old Testament(Jon 1:9) and in the New(Philip 3:5). Abram was the first person to be called a Hebrew, even though he was from Ur of the Chaldaeans(Gen 11:31). So what does “Hebrew” really mean?
The word Hebrew in its simplest sense means “one from beyond”.
This makes sense, as the first time we see the word “Hebrew” used is when Abram is called a “Abram the Hebrew”. This may have referred to the fact that Abram came from the other side of the Euphrates River and settled in the plains of Mamre. A closely connected word to “Ivri”/”Hebrew” in the Hebrew language is “Eber” which means beyond/across. So one who comes across or comes from beyond is a Hebrew.
H5676 – עבר – ‛êber – Eber
Brown-Driver-Briggs Dictionary Definition: region beyond or across, side, opposite side
Another word connected with “Ivri” (Hebrew) is “Avar” which means “pass over”. All of these words are connected as the root (Ayin-Bet-Resh עבר) in Hebrew stays the same.
H5674 – עבר – ‛âbar
Brown-Driver-Briggs Dictionary Definition: to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress to pass over, cross, cross over, pass over, march over, overflow, go over, to pass beyond, to pass through, traverse, passers-through, to pass through, to pass along, pass by, overtake and pass, sweep by, passer-by, to be past, be over, to pass on, go on, pass on before, go in advance of, pass along, travel, advance, to pass away, to emigrate, leave (one’s territory), to vanish, to perish, cease to exist, to become invalid, become obsolete (of law, decree), to be alienated, pass into other hands, to be crossed, to impregnate, cause to cross, to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote, to cause to pass through, to cause to pass by or beyond or under, let pass by, to cause to pass away, cause to take away, to pass over
It should be noted that the story of Abraham is connected to the word “Abar” Pass-over, as we see it is one of the first things mentioned about him.
Gen 12:4-6 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. And Abram passed through(H5674 – עבר – ‛âbar) the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
Israel crosses the Jordan on dry land
So it is now abundantly clear why Abram was called a Hebrew. This characteristic of “passing over” becomes part of the Hebrew experience, and is seen as part and parcel of the journey of God’s people as seen below.
Jos 24:2,3 And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods. And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac. Jos 24:6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.
Jos 24:8 And I brought you into the land of the Amorites, which dwelt onthe other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you. Jos 24:14,15 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served onthe other side of the flood, and in Egypt; and serve ye the LORD. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were onthe other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
Israel crosses the Red Sea
In the above passage Joshua makes a distinction between Abram before he passes over, to the life he is called to live after he crossed over. Abram served other gods beyond the river, but when he passed over, he was committed to God. This repeats again with Israel as they cross the Red Sea towards freedom and Israel as they cross the Jordan towards the promised land. Passing over was a distinct feature of God’s people. Passing over the waters as much as it is a physical act, it also signifies a symbolic act of leaving the past behind and starting afresh. This is enacted in the Baptism/Mikveh that each of us go through as young believers as well.
When God speaks to Moses about the passover sacrifice, He Himself says that He will Pass Over the land using the same word (H5674 – עבר – ‛âbar) which is connected to “Ivri” Hebrew, as seen below.
Exo 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. Exo 12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
We see the same word (H5674 – עבר – ‛âbar) which is connected to “Ivri” Hebrew, used again in the Song of Moses, after the Hebrews cross the Red Sea.
Exo 15:16 Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
Essentially, the Hebrew is a person who has passed from death to life; from a life of sin to a life of righteousness through God’s Commands; from obeying false gods to obeying the one true Creator of the universe.
Yeshua speaks of this fact, saying that whoever hears Him and puts his/her trust in YHVH, would pass from death to life:
Joh 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
What is the evidence that one has passed from death unto life and become a true Hebrew? John explains it in the following way.
1Jn 3:14-24 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
John explains that the evidence that we have moved from death to life, shines through the love of God which is in our lives. A love that is ready to give even our own life for others. A love that is not in word but in deed, but according to the commandment that Yeshua raised to the next level – “Love one another(Lev 19:18), as I have loved you”(John 15:12). Through God’s love, we show whether we are truly a Hebrew or not. Whether we have truly crossed over from Death to Life. Let us strive to be like the great Hebrews of old such as Abraham, Isaac, Jacob, Moses, Joshua and many more ; not forgetting Yeshua – A Hebrew of Hebrews, who gave His life so that we may cross over. Like the patriarchs, we may all have our shortcomings. But we should never forget the most important characteristic of a Hebrew – a willingness to cross over from our lives in slavery and death to a life in Covenant and Loving Obedience to God and Love towards everyone who has crossed over and is in the process of crossing over to God’s camp.