The “Scriptures” or the Old Testament, as it is known today, consist of many Sacrifices and Offerings which were instituted by Our Heavenly Creator. Though many of us are vague on the details of such, and see these sacrifices and offerings as archaic and barbaric, we must not forget that they are part of God’s Word. While these sacrifices/offerings have ceased with the destruction of the Temple in Jerusalem in 70AD, many Christians believe that they are done away in Christ, never to be re-instituted again. While much of this thinking stems from the idea that “God’s Law is a curse that was done away in Christ“, there are many prophecies which speak otherwise.
It is the objective of this study to give you, the reader, a basic understanding of the different kinds of sacrifices and offerings instituted by YHVH through Moses, to unravel the reasons for such actions and see whether they have ceased altogether or whether they will reappear in the time of the Millennial rule of Messiah Yeshua.
This study is broken down to the following sections:
1. What are Offerings & Sacrifices?
2. The different varieties of Offerings
3. What was the reason for offering sacrifices?
4. Sacrifices & Messiah
5. Earthly Priesthood & Heavenly Priesthood
6. Sacrifices in the Millennial Kingdom?
7. Conclusion
1. What are Offerings & Sacrifices?
Offering – The word translated as “offering” in our English translations of the Bible come from the Hebrew word “Korbawn” (H7133 – something brought near the altar, that is, a sacrificial present: – oblation, that is offered, offering). An offering was a gift brought before God, similar to a manner of approaching a king, with humility and due honor. It did not necessarily consist of Animal Sacrifices, but could be anything from bread to jewels(Num 28:2, 31:50). We see Yeshua alluding to the same “Corban” in Mark 7:11 when rebuking the Pharisees.
Sacrifice – The word translated as “sacrifice” in our English translations of the Bible come from the Hebrew word “Zabach” (H2076 – to slaughter an animal. usually in sacrifice: – kill, offer, sacrifice, slay). An Offering was not necessarily a “Zabach” (animal sacrifice). The difference could be seen clearly in Lev 3:1 And if his oblation(Korbawn) be a sacrifice(Zabach) of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
2. The different varieties of Offerings
While Animal Sacrifices(Zabach) was just one type of offering, there are also many other types of offerings, that we are not familiar with. Offerings could be divided to 2 main categories as “blood offerings” and “bloodless offerings”.
BLOOD OFFERINGS mainly consisted of
“Olah” translated as Burnt Offerings (H5930 – ascending, going up in smoke: – ascent, go up)
“Shelem” translated as peace offering (H8002 – requital, that is, a sacrifice in thanks)
“Chattath” translated as sin offering (H2403 – offence, and its penalty, occasion, sacrifice, or expiation; also an offender: – punishment of sin, purifying for sin, sinner). Both “Sin” and “Sin Offering” is called “Chattath” (Lev 4:3).
“Asham” translated as Trespass offering (H817 – guilt; by implication a fault; also a sin offering: – guiltiness, offering for sin, trespass)
BLOODLESS OFFERINGS mainly consisted of
“Minchah” translated as Meat/Meal Offering (H4503 – apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering. usually bloodless and voluntary: – gift, oblation, meat offering, present, sacrifice).
“Nesek” translated as Drink Offering (H5262 – libation; pouring out, pour)
RITUALS OF OFFERING THE ABOVE
“Terumah” translated as Heave Offering (H8641 – something raised, lifted, offered up). For example, part of the Peace offering could be lifted up, and therefore called a heave offering (Lev 7:32)
“Tenuphah” translated as Wave offering (H8573 – tumult; specifically the official undulation of sacrificial offerings: – offering, shaking, wave). For example, part of the Peace offering could be waved, and therefore be called a wave offering (Lev 7:30). Several offerings were waved, such as the Leper’s trespass offering (Lev 14:12), Consecration offering (Lev 8:27), Sheaf of Firstfruits (Lev 23:11) and Loaves at Pentecost (Lev 23:17).
THE SIX MAIN OFFERINGS COMMANDED BY GOD
1)Burnt Offering (Olah)
2)Meal Offering (Minchah)
3)Peace Offering (Shelem)
4)Sin Offering (Chattath)
5)Trespass Offering (Asham)
6)Drink Offering (Nesek)
Different combinations of these above categories of offerings were used for different instances – such as – consecration of priests, nazarite vow, cleansing of leper, person defiled with issue, women giving birth, jealousy trial, etc.
3 MAIN GROUPS OF OFFERINGS
• Sweet savour offerings – Burnt and Peace offerings
• Atonement offerings – Sin and Trespass offerings
• Supplementary offerings – Meal and Drink offerings (added to other offerings)
1) BURNT OFFERING
Burnt Offerings are first seen many years before Moses, being offered by Noah(Gen 8:20), Abraham(Gen 22:2) & Job(Job 1:5). Better translated as “Ascending Offerings”, these were wholly burnt at the Altar.
Commanded Burnt Offerings –
1) Continual Burnt Offering – One lamb was to be offered each morning and evening (Exo 29:42) at the Temple, and the fires would continually burn through morning to evening, and so on.
2) Sabbath Burnt Offering – On top of the continual burnt offering, on the Sabbath, two lambs were offered (Num 28:9,10).
3) New Moon/Month Burnt Offering – Two young bullocks, one ram & seven lambs were offered on the first day of each month (Num 28:11).
4) Burnt offerings at the seven Feasts/Appointments – Passover(2Chr 30:24), Unleavened Bread(Num 28:24), Firstfruits(Lev 23:12), Pentecost(Lev 23:18), Trumpets(Num 29:2), Atonement(Lev 16:24), Tabernacles(Num 29:13-38)
5) Consecration – of priests(Lev 8:18, 9:2), of people (Lev 9:3-7) of Levites(Num 8:12)
6) Dedication – of the altar – (Num 7:87), of the temple(1Kin 8:64)
7) Cleansing – of women bearing children(Lev 12:6), of lepers(Lev 14:19), of people with some kind of bodily discharge(Lev 15:15), a defiled Nazarite(Num 6:11)
8) Completion of a vow(Num 15:8), specifically a Nazarite vow as well(Num 6:14)
Each day, each sabbath, each month, each feast, in consecration, dedication, cleansing and completion of oaths, physical contact with God was prescribed. They were constant reminders of who is King, Lord & God. All important events and commemorations were celebrated by offering such gifts to God.
Voluntary Burnt Offerings
An individual could bring a burnt offering on his own free-will, but what should be offered and how it should be offered was instructed(Lev 1:2 onwards). Even the people who were not native born Israelites (aliens/strangers) were capable of making burnt sacrifices(Lev 22:18). The poor could also offer pigeons and turtle doves instead bullocks and lambs(Lev 12:8 & 1:14).
The process of sacrifice
• Offering – being accepted by God
It was offered only at the brass altar in front of the door of the tabernacle/temple(Lev 17:8-9).
The offerer then laid the hand on the animal, identifying with it, and showing that he himself is offered up(Lev 1:4)
• Shedding blood – being atoned/covered by God
The offerer killed the animal and shed the blood, which was sprinkled around the altar by the priest(Lev 1:5). Then he had to skin the animal, at which point the skin was kept by the priest(Lev 7:8). Then the offerer cut the meat into pieces, which was placed on the altar by the priest(Lev 1:6-8). The inwards and legs were washed with water, and placed by the priest on the altar(Lev 1:9)
• Burning – Being adored by God
Then all of the animal was completely burnt on the altar as a pleasant smell to God(Lev 1:9)
While in some offerings, the offerer and the priest shared a part, in the burnt offering they burnt it whole to God as a sweet savour. The same applied for a poor man who brought a pigeon – the only difference being the priest would kill it instead(Lev 1:14-17).
The burnt offerings were accompanied by a drink offering and meal offering, with various sizes according to the animal(Num 15:3-12). Trumpets were sounded over the burnt offerings done on the New Moon days and appointed feasts(Num 10:10).
2) MEAL OFFERING
Usually translated as meat offering in the King James Version, the reason for this was that “meat” was generally used for food in the early days. It is also translated as meal offering or grain offering in various translations, but the meaning derived from the Hebrew word “Minchah” is Gift/tribute/apportion. First seen in Gen 4:3-5 in the offerings of Cain & Abel, it is seen again in Gen 32:20 & Gen 43:26 translated as present. The Meal offering is an act of remembrance(Lev 2:2), of worship, gratitude and request for future blessing. As a supplementary to other offerings such as the daily, Sabbath, Feast day offerings, Consecration of the priests & levites, End of a Nazarite vow and the Cleansing of the leper, the portion of the meal offering varied according to the animal sacrificed(Num 15:4-10).
The ingredients of the meal offering consisted of fine flour, oil and frankincense(Lev 2:1). Every meal offering was also seasoned with salt, called the “salt of the covenant”(Lev 2:13). Salt being a preservative agent, was certainly used to ratify covenants(Num 18:19, 2Chr 13:5). Anything Leavened was not part of Meal offerings.
The process of sacrifice
The meal offering according to Lev 2:2-3 is;
• a memorial – reminder of the indebtedness to God
• Offering made by fire – consumed by fire to indicate being devoted wholly to God
• Sweet Savour – Giving satisfaction to God
3 states of wheat could be used for the meal offering:
1) Corn – Ears of wheat parched on a pan and rubbed to obtain roasted grains (Lev 2:14)
2) Flour – Wheat ground into fine flour and mixed with oil to make a batter (Lev 2:1)
3) Bread – The flour baked into bread could be offered by baking in the oven, baking in a flat plate or baking in a frying pan (Lev 2:4,5,7)
It was brought by the offerer to the priest, who burned the necessary quantity at the altar. The amounts of oil and frankincense used with the component of wheat differed according to the animal sacrificed(Num 15:4-11)
After it was burnt at the Alta, whatever was left was provided to the priests (sons of Aaron) as food. It was to be eaten inside the holy place, in the court of the tabernacle, and never to be baked with leaven. Only people who were ritually pure could eat it, and this was said to be a statute forever(Lev 6:14-18).
3) PEACE OFFERING
Derived from the root word “Shalam” (H7999) meaning to be safe, it was an offering of giving thanks, and were divide into 3 types of peace offerings (Lev 7:11-16)
1)Thanksgiving for received salvation(Lev 7:12)
2)a fulfillment of a vow – when expected salvation is received(Lev 7:16)
3)voluntary offering of giving thanks(Lev 7:16) – as an expression of rejoicing with God, as in the case of Solomon at the dedication of the Temple (1Kin 8:63)
The peace offering consisted of a part of an animal sacrificed to God through fire, part given to the priest as food and the rest eaten as a festive meal in fellowship.
The offerer could bring an ox, sheep or goat from his flock(Lev 3:1,6,12) but it would need to be without blemish. There was more freedom of choice as a male or female could be offered up, but there was no provision for a pigeon or dove as the whole point of the offering was the sacrificial meal, and a chance to join with God in a time of fellowship and thanksgiving.
The peace offering was also accompanied by 4 varieties of cakes(Lev 7:11-14)
The process of sacrifice
Similar to the burnt offering, the offerer brought the animal to the door of the tabernacle, laid hands on it, identifying himself with it, and killed it. The priests sprinkled the blood, after which the offerer removed all the fat of the animal as part of God’s burnt offering(Lev 3:3-5,9) set forth as a sweet savour to Him. The fat was prescribed as the food of YHVH offered up by fire(Lev 3:16). The second portion was given to the sons of Aaron as per the instructions of God(Lev 7:34, 10:15) The remainder was used in a sacrificial meal eaten inside the temple court with all of the offerers family including his servants(Deut 12:11,18) with much rejoicing(Deut 12:7). This is what Paul alludes to in 1Cor 10:18. They were having communion with God. The meal was to be partaken on the same day, but could be eaten the next day if it was for a vow or a voluntary offering. Whatever was left had to be burnt with fire on the third day, and nothing left or eaten(Lev 7:15-18).
If the sacrificed meat came in contact with something unclean, it could not be eaten but burnt. All who ate it had to be ceremonially clean as well. Any who broke these precepts were said to be cut off from His people by God Himself(Lev 7:19-21).
The fat was not to be eaten as it was God’s portion, and the blood was not to be eaten(Lev 7:22-27) as it was used for atonement and had life(Lev 17:11).
4) SIN OFFERING
With the giving of the Law, everyone was given the knowledge of Sin (Rom 5:13). No more could one say “I did not know”. This offering was intended for such a person who had broken God’s Law to be restored back to a right relationship with God(Lev 4:31). Willful sin could not be atoned through this offering. Lev 4:2,13&22 shows whether it is the individual, the congregation or a ruler, they must all atone for sinning through ignorance. Lev 5:1-4 specifically mentions a few unwitting sins – a witness who keeps quiet, a person who touches an unclean thing and realizes it later and a person who makes a rash oath and realizes his guilt. Confessing the sin was of utmost importance(Lev 5:5). The sacrificed animal would take the place of the person for his guilt and act as atonement.
Different people in different offices had to bring different sacrifices according to the greater responsibility they carried. The higher the rank, the more valuable the sin offering would be.
• The high priest must bring a bullock (Lev 4:3-12)
• The whole congregation must bring a bullock (Lev 4:13-21)
• A ruler must bring a male goat (Lev 4:22-26)
• A common man must bring either a female goat(Lev 4:27-31), a female lamb(Lev 4:32-35), two turtledoves or two pigeons(Lev 5:7-10), or a tenth of an ephah of fine flour(Lev 5:11-13).
Sin done knowingly was not covered through the sin offering and God had mentioned that people doing such would be cut off from His people(Num 15:30).
The process of sacrifice
The offering was brought to the brass altar at the door of the tabernacle(Lev 4:18). Then the offerer laid his hands on the offering(Lev 4:33), and possibly confessed the sin(Lev 5:5, 16:21). Then the animal was killed by the offerer(Lev 4:29). Blood was sprinkled as atonement(Lev 4:5-7) and the fat was burnt on the bronze altar(Lev 4:8-10). The remainder would be burnt wholly outside the camp in case of the priest’s or congregation’s sacrifice(Lev 4:12,21), but was left for the priest’s consumption in other cases(Lev 6:26).
5) TRESPASS OFFERING
The trespass offering and sin offering are closely associated to each other. While sin was the act, trespass was the result. The word “Asham” (H817) is used for the trespass(Psa 68:21), the trespass offering(Lev 5:18) and the compensation paid for it(1Sam 6:3).
Trespasses were divided among things done against God(Lev 5:14-19) & things done against the neighbor(Lev 6:1-7). A trespass against his neighbor is also counted as a trespass against God (Lev 6:2).
The process of sacrifice
The trespass was confessed, assessed and paid with a fifth being added to what was taken/lost(Num 5:7). After the trespass was recompensed, a ram was offered to God(Lev 6:5-7). When David said “Against thee, thee only, have I sinned”, he understood that the trespass against Uriah was a sin against God. If the person who was wronged was dead or had no family, the payment would go towards the priest(Num 5:8). Just as in the sin offering, the animal was killed near the altar, blood sprinkled and the fat burned, while what remained was given to the priest to be eaten in the holy place(Lev 7:1-6).
6) DRINK OFFERING
The drink offering which had the act of pouring out, usually consisted of Wine. In Gen 35:14 Jacob pours a drink offering as well as David is seen doing the same in 2Sam 23:16. Used as a complementary offering, it was used for all offering other than the Sin offering and Trespass offering. Even though oil and water was also used as drink offerings, the prescribed drink offering of the temple was of Wine(Exo 29:40). And even strong wine was used(Num 28:7).
The process of sacrifice
Various quantities of wine was offered alongside the main sacrifice, and was poured on them(Num 15:5,7,10). The table of shewbread consisted of a jug and cup for the pouring out of these sacrifices(Exo 37:16, Num 4:7 – cover should be translated “poured out/cup”). The drink offering was most probably poured on the sacrificed animal(Lev 23:18). It was a sweet savour offering before God’s eyes(Num 15:10) and is never mentioned to have been drunk by the priests.
3. What was the reason for offering sacrifices?
The sacrifices each person had to offer for various reasons at various occasions created a profound sense of responsibility, accountability of personal actions and duty/reverence towards the King over all – our Father in Heaven. While in our current lives we have no way of measuring sin, or better, the wages of sin – the people who made physical sacrifices of blood and wine experienced what it took to cover sin, to approach God, to be holy before Him. Offerings gave weight to Sin, in a way we can never understand, as each person had to offer their own sacrifices, killing animals, thereby getting covered in their blood – experiencing first hand, that it took life to cover death – it took blood to cover sin.
Another reason for many of the misunderstandings regarding these offerings, stem from a wrong understanding of what Atonement is. Derived from the Hebrew word Kaphar(H3722) “Atonement” means “to cover”, as covering your sin. A good example for the above is Gen 6:14, where “Kaphar” is used as cover instead of atonement. While the blood covered the shamefulness, nakedness and sin, the forgiveness wrought from offering sacrifices could not have been a complete, spiritual forgiveness. In Yeshua, we have spiritual forgiveness so that even if our body dies, it can be resurrected anew. The earthly forgiveness, that sacrifices brought was a temporary bridge so that we were not cut off from a Holy God because of our Sinful nature. To understand this more fully, we must understand the connection between Sacrifices & our Messiah.
4. Sacrifices & Messiah
As a lamb slain from the foundation of the world, Messiah’s Sacrifice was the pinnacle of all Sacrifices, and it is evident that all sacrifices pointed to Him. But it is important to understand that His sacrifice is not offered up in an earthly temple, but in the heavenly construction(Heb 9:23-26). What was created on earth was a duplicate of the heavenly(Exo 25:40, Heb8:5), and it is in this heavenly temple that Yeshua offers up His blood. His sacrifice is what purifies the soul and clears our conscience(Heb 9:9), which could not have been wiped clean with the blood of earthly sacrifices, but only covered(Atoned).
When we as Children of the Most High, sin, we bring shame to Our Father. And for such actions we should ideally be punished – but Our Messiah took on our shame, thereby taking the just punishment we should receive, on Himself. The love that Yeshua showed us is boundless for this reason. In animals, the life given for our own, was of a lesser being which was only able to cover us for the time, but not give just satisfaction for the trespass done against God. Yeshua’s Life was a just exchange for our own lives which were destined for death, but in Him have been transformed to Life.
So the question should never be “whether Earthly Sacrifices are done away in Christ”. Rather, the Heavenly Sacrifices offered by Yeshua are a means of receiving purification for our life beyond the earthly bodies, while the earthly sacrifices were a means of being covered on earth, so that we are not cut off from God, in our walk till we attain eternal life. The two should not be mixed up, as one has nothing to do with the other – the heavenly being for eternal life and the earthly being for the temporary life on earth.
5. Earthly Priesthood & Heavenly priesthood
In the previous section we saw that the Earthly Temple built in Jerusalem was a copy of a Heavenly temple structure. The Earthly Temple was handed over to the Levites and the Sons of Aaron to be managed, and it is a clear fact that Yeshua can never be a priest on earth(Heb 7:13,14). All throughout the Book of Hebrews, its author explains how Yeshua, in the order of Melchizedek, has taken charge of the heavenly service and sacrifice, where better sacrifices are offered(Heb 9:23). On earth, fleshly bodies needed cleansing even after Yeshua’s death. A good example being Paul’s own sacrifice and purification done in the Temple in Jerusalem. Just as the Earthly Sacrifices should not be mixed up with the Heavenly Sacrifices, the Earthly priesthood should not be mixed up with the Heavenly priesthood. One does not replace the other, but only foreshadows the better – the Heavenly.
Heb 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
6. Sacrifices in the Millennial Kingdom?
Most of the prophets in the Scriptures speak of the Millennium reign of Yeshua. And one interesting fact is that almost all of these verses speak of various offerings such as Burnt sacrifices and Animal Sacrifices made at the time. A few such instances are given below.
Isa 56:6-8 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings(Olah) and their sacrifices(Zebach) shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
Jer 33:15-18 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; Neither shall the priests the Levites want a man before me to offer burnt offerings(Olah), and to kindle meat offerings(Minchah), and to do sacrifice(Zebach) continually.
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice(Zebach) and the oblation(Minchah) to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
The greatest detail of such sacrifices comes from not these, but Ezekiel Chapter 40 to 46. All sorts of details from the sizes to the appearance of the new temple is prophesied through Ezekiel. Ezek 43:18-27 speaks of the animal sacrifices offered on the altar by the Levites, while chapter 44 goes on to speak of the Levites in service and especially the lineage of Zadok. Chapter 45 & 46 continue to speak of animal sacrifices, and all of the instituted offering in the book of Leviticus, as well as specific offerings made on the sabbaths, new moons and feast days.
Eze 40:42 And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering(Olah) and the sacrifice(Zebach)
Eze 44:11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering(Olah) and the sacrifice(Zebach) for the people, and they shall stand before them to minister unto them.
Eze 46:24 Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice(Zebach) of the people.
Eze 43:18-27 And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings(Olah) thereon, and to sprinkle blood thereon. And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering(Chattath). And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it. Thou shalt take the bullock also of the sin offering(Chattath), and he shall burn it in the appointed place of the house, without the sanctuary. And on the second day thou shalt offer a kid of the goats without blemish for a sin offering(Chattath); and they shall cleanse the altar, as they did cleanse it with the bullock. When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish. And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering(Olah) unto the LORD. Seven days shalt thou prepare every day a goat for a sin offering(Chattath): they shall also prepare a young bullock, and a ram out of the flock, without blemish. Seven days shall they purge the altar and purify it; and they shall consecrate themselves. And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings(Olah) upon the altar, and your peace offerings(Shehlem); and I will accept you, saith the Lord GOD.
The context of the above Scriptures is the Millennial Kingdom beyond any doubt. And it is clear that these prophets have spoken of Sacrifices being offered up at that time, just like before. So the thought we need to consider is why such sacrifices are offered in the future. As mentioned before, the Heavenly Sacrifices done through the Heavenly Priesthood is Spiritual in nature and brings eternal life through the wiping away of sin, while the Earthly Sacrifices done through the Earthly Priesthood is physical in nature and acts as a temporary cover from sin on earth.
In the Millennial Kingdom, Sin is still an active facet of life(Zec 14:16-19, Rev 20:7,8) and will not be expunged till the end of the Millennial Kingdom(Rev 20:14). Paul is right in saying “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin(Rom 3:20).” During the 1000 year reign of Yeshua, righteousness and holiness will prevail, but those with earthly bodies will still have a sin nature, and there will be a need to teach about how offensive sin is to a holy and righteous God. Animal sacrifices will serve that purpose, “but in those sacrifices there is a reminder of sins year by year”(Heb 10:3). A temporary cover for sin will be required at this time, through offerings made at the active Temple in Jerusalem. Only after the Millennial reign, will the Heavenly Jerusalem come down, replacing the Old Temple with the Heavenly(Rev 21:1-4). When sin and death are cast off, there will be no more reason for physical animal sacrifices – till that time, the re-instituted system of Temple Offerings will stand according to Scripture.
7. Conclusion
The reason for the objections brought against an earthly sacrificial system stem from the belief that “Sacrifices” took away sin. We have seen that the blood of animals could never wipe away sin, but rather act as a temporary covering. What’s more, the sacrifices also gave weight to “Sin” and served as a lesson to the sinner, that the relationship with God was based on purity and obedience. Just as one cannot approach a king without right attire, a man in sin could not approach a Holy God. In the earthly realm, the instituted offerings dressed up the person so that they were not naked before God, in their walk in this temporary body. Offerings showed how great and holy God was and what drawing near to Him entails.
Yeshua’s sacrifice and His Blood could never be offered in the earthly temple, but in the Heavenly construction where it cleared the conscience and made us pure in Spirit so that one could receive Eternal Life. While the earthly foreshadows the heavenly, the two are separate and have nothing to do with each other – one meant to be a temporary cover for temporary life and the other wiping away sin wholly, opening a path to Eternal Life. This is why the Sacrifice of Messiah did not abolish the Earthly Sacrifices. It is why even the Apostle Paul went to purify himself through sacrifices in the temple many years after the death of Messiah(Acts 21:23-26). It is why the prophets speak of a time where offerings will be re-instituted with the building of a third Earthly Temple in Jerusalem.
Even though these offerings were expressions of ones heart, symbolic of the offerer being offered up as an offering, they were never a substitute for obedience to God(1Sam 15:22, Mic 6:6-8). The psalmist put it aptly when he said “An afflicted heart would be desired more by God, than burnt sacrifices(Psa 51:16,17)”. What matters is obedience, when it comes to His Word. And the sacrifices and offerings instituted by YHVH are part of His word. It was never abolished in Yeshua, but rather ceased temporarily with the destruction of the temple only to be re-instituted when it is rebuilt. In the interim we can only bring our prayers as Offerings, and our lives as a sacrifice unto Him. Let us be obedient in all He has instituted, walking in holiness, and do what is possible till the prophesied time of His return.
In Noah’s time, the flood took away the wicked while Noah and his family settled the earth as the only humans left behind. 
Yeshua’s words continue in the same line of thinking. If a hand or foot meaning a fellow believer makes others stumble it is better to cut those limbs off, as otherwise the whole body could be in danger of missing everlasting life. He further explains that even if it is an eye meaning a person in leadership who is causing the body to stumble, it is better for the eye to be removed rather than the whole congregation being led away from His Kingdom. Yeshua expressly speaks to the disciples not to belittle/disesteem the new believers, calling them “little ones” as they are of great worth to God. This is an instruction from Christ to His Disciples to be vigilant of the body, so that no part or individual becomes a threat to the whole; especially those who could stumble easily. He would reconfirm this thought in verses 15-17.
In the same thought as removing the limb or the eye, Messiah explains of how this task should be carried out. First the issue should be brought to light one on one. If the person refuses the counsel, then two or three witnesses should confirm it to the individual. If the person still refuses to change his/her ways, then it is brought forward to the whole congregation/assembly after which the person is cut off from the assembly if corrective measures are not taken. It is important to note that Paul gives the same advice to the Corinthians in two instances (1Cor 5:1-5, 2Cor 2:5-11).
In the case of the passage in question, Yeshua is giving this authority to His Disciples over His Congregation. They could prohibit or permit anything in the assembly according to God’s Word and it would be seen as valid before God. 
While this particular phrase is connected to generosity and giving alms, as we see with the context of the passage as well as it’s parallel verse written in Luke, there is much more to “The Kingdom of God” as much of 
The Kingdom of God in the Old Testament
God’s Law is complex just like any other body of law. Sometimes it may not cover or specify a particular action as Sin, although there maybe similar judgments which can be used to narrow down on a clear answer for this particular action. Now we must understand that, suicide sometimes is not the most black & white of paths that some choose to tread. There maybe a multitude of reasons for someone to consider ending his or her own life; from depression, mental disorders, substance abuse, persecution or torture. The purpose of this study is not to judge any person, but to look at the judgments that God has laid out in His word against such an act. With that being said, let’s proceed.
While nothing really negative is mentioned about any of the above, other than Judas Iscariot; there is no specific mention of Suicide as a sin. In the case of Saul, Samuel prophesies to him from the grave in 1Sam 28:19 saying “tomorrow you and your sons shall be with me”; meaning they will join Samuel in Death. This shows that at natural death or suicide people go to Sheol (The Grave) and what is to come, comes afterwards. 
Suicide directly effects much more than the individual who walks down that path; rather having ramifications in the lives of friends and family. While I do not seek to judge a person who goes through with suicide, in the above way, a case could be made against suicide, although as I mentioned earlier, there is no direct command against taking ones own life. The above study is not a judgement against a life which is lost, but hopefully an explanation for all of us who could go through dark times in our lives.
Bible things in Bible ways 