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What is the Kingdom of God? and how do we seek it?

The “Kingdom of God” is a term seen often in the New Testament writings, but is interpreted in numerous ways by many. Interpreting the meaning of “The Kingdom of God” using the Scriptures and the New Testament writings maybe the best way to understand the true meaning of this phrase, as well as understand how we are to pursue it.

Messiah, in one of the most popular verses in the Gospel, speaks of the coming Kingdom of God, and the worries of the present life this way, asking us to seek the Kingdom of God and His righteousness:

Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

While this particular phrase is connected to generosity and giving alms, as we see with the context of the passage as well as it’s parallel verse written in Luke, there is much more to “The Kingdom of God” as much of Yeshua‘s ministry revolved around the teaching of the Kingdom.

Giving of Alms and the Kingdom of God
The whole of Chapter 6 of Matthew’s Gospel is dedicated to the teaching of the power of giving and the Kingdom of God.

Mat 6:1-4 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Mat 6:19-21 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.

The following two verses use a common Hebrew Proverb which is also seen in the Book of Proverbs. A “good eye” (Tov Ayin) means to be generous while an evil eye is the opposite.
Mat 6:22,23 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Pro 22:9 He that hath a bountiful(H2896-Tov) eye(H5869-Ayin) shall be blessed; for he giveth of his bread to the poor.

In Mattew 6:24-32 & verse 34 Messiah Yeshua explains how we should not be worried about what we eat, drink or wear let alone be concerned about riches in this life, as God knows to provide us with all our needs. The only concern we should have, according to Yeshua is to seek the Kingdom of God and His Righteousness; as Our Father in Heaven knows to provide us with everything else.

Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

This same idea is paralleled in Luke’s Gospel as seen below.

Luk 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also.

The power of giving alms cannot be emphasized enough, as we see a clear example in the story of Cornelius where the Angel says that His Alms was one of the reasons God’s eye was on him.

Act 10:4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

While Matthew 6:33 is clearly connected to the power of giving, we should also inspect what God’s Kingdom truly is, and how we can seek His Kingdom.

The Kingdom of God in the Old Testament
The Kingdom of God is Prophesied in the Old Testament Scriptures often. The coming of a King in the line of David, the ruling from Jerusalem/Zion and the people who gather to this combined Kingdom of Israel & Judah, where Peace & Justice will reign supreme, has all been spoken in God’s Word:

Isa 2:2-4 And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

Isa 9:6,7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Jer 23:5-8 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt; But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

Dan 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Dan 7:13,14 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Dan 7:18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

Dan 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

Mic 4:6-8 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever. And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

Zec 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Zec 14:9-11 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses. And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.

The Beginning of the Kingdom of God
The coming Kingdom of God began with Messiah Yeshua’s first appearance. John’s message was that the Kingdom of God was about to appear. Later Yeshua continued this message. It is clear that the fulfillment of Yeshua’s Ministry on Earth through His Death & Resurrection would become the start of this Kingdom as He took authority over death back into His own hands.

Special Note: “Kingdom of God” and “Kingdom of Heaven” are the same thing as only Matthew uses the wording “Kingdom of Heaven” which can be paralleled to other verses in the rest of the Gospels which use “Kingdom of God”. (Mat 11:11-12 = Luk 7:28) (Mat 13:11 = Mark 4:11, Luk 8:10) (Mat 13:24 = Mar 4:26) (Mat 13:31 = Mar 4:30, Luk 13:18) (Mat 13:33 = Luk 13:20) (Mat 18:3 = Mar 10:14, Luke 18:16) (Mat 22:2 = Luk 13:29) 

Mat 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.

Mar 1:14,15 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

Mat 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

Luk 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

Act 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

Many in the 1st Century believed the Kingdom would be established in their lifetime
While many of the aspects of the Kingdom were explained by Yeshua through parables, the disciples among others thought that the Kingdom would be fully established by Yeshua and that He will rule as King on His first appearance on Earth.

Luk 19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

Act 1:6-8 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

The Completion of the Kingdom of God
The Kingdom of God which will be physically established on Earth, is one which will come to fulfillment in the near future. It will be established as the one true kingdom which will endure forever once Yeshua returns to earth on His second appearance.

2Ti 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Joh 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Luk 23:42,43 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Luk 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Mar 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Mar 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

Luk 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Luk 13:28,29 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

The Kingdom of God starts with individuals like you and me
Now that we have a more clearer picture on what “The Kingdom of God” is, let’s see how one can enter His Kingdom. The Kingdom of God is made up of people who are reborn in God’s image. The Kingdom itself is established in our lives which are changed in His image.

Luk 17:20,21 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Joh 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Joh 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

Eph 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Mat 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.

Mat 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Mat 19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Mat 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Mat 18:3,4 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

Seeking His Righteousness and giving up iniquity/lawlessness
The other portion in Mat 6:33 which Yeshua spoke of is seeking God’s Righteousness. As we see below, there is only one way to seek His righteousness. That is to follow His Word/Law and remove one self from transgressing it.

Knowing God’s Law as seen in the Old Testament brought the Scribe a step closer to the Kingdom of God, while Keeping the commands and teaching people to obey God’s Law would make a person great or least in the Kingdom of God.

Mar 12:33,34 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

It is clear that His Kingdom will be void of people who engage in iniquity/lawlessness which is to say those who violate God’s Law.
G458 – an-om-ee’-ah – From G459; illegality, that is, violation of law or (generally) wickedness: – iniquity, X transgress (-ion of) the law, unrighteousness.

Mat 7:21-23 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity(G458).

Mat 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity(G458);

Mat 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity(G458).

Mat 24:12 And because iniquity(G458) shall abound, the love of many shall wax cold.

2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness(G458)? and what communion hath light with darkness?

1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law(G458).

Conclusion
God’s Kingdom is not like a kingdom of this world. It is based on His Law and precepts from His Word such as Love and generosity. While most people are engaged in collecting treasure in this world and worrying about our physical needs, God expects us to seek His Kingdom through being content with what God provides us and loving others and God as much as we love ourselves. This Love is contained in His Word/Law which was given to us in the Old Testament Scriptures. Let us actively seek His Kingdom and His Righteousness and help others to obey Him and enter His Kingdom at His second appearance on this Earth.

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Is there a connection between the Historical Judges and Prime Ministers of Modern Israel?

Ever stopped to think whether Scriptural accounts in the past could be repeating themselves and giving us clues to the coming of Messiah? This study will delve into the parallels of the Judges in Israel written in the Book of Judges, with the Prime Ministers of Israel who have been serving in the Land of Israel since 1948. While the study will reveal parallels you may not have seen before, I leave it upto you to make your own conclusions.

Before we start, I need to make a note of Special thanks to sister Valerie Csepe who first shared this parallel with me and led me to study it for myself.

It is a well known fact that there is a cyclical nature to time, in the Scriptures. Things that happened in the past often parallel what happens in the future. The Feast Days/Appointments of God are a good example of this. Also in an earlier study, we went through the whole timeline from creation to the Exile of Judah, we also saw that there maybe a correlation between the 7 days of Creation and the 7000 years from creation to the end of the Millennial Kingdom.

The repetition of events is mentioned by King Solomon as follows:

Ecc 1:9-11 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

So let’s turn to the study in hand and see whether there is any connections between the Judges and Prime Ministers of Israel.

Historical Judges of Israel

Click for enlarged view

Click for enlarged view

The Judges who led the Children of Israel after entering the Land, span from Joshua to Samuel. Followed by King Saul and King David. The Period of Judges are mentioned in the Scriptures even though there seems to be a little vagueness to the exact number of years. The cause for this is because there were also periods of foreign oppression which could have overlapped with the terms of office of some of the judges. Generally the period of Judges is known to be 450 years(Act 13:20) excluding Joshua and Samuel. The duration of rule can be found for each of the judges other than Joshua and Samuel, for whom we will turn to the writings of Josephus Flavius. The 450 year rule of the Judges can be exactly calculated using the Book of Judges as seen in this Image (Click to Enlarge) where Scripture references are given for each of the terms of the Judges as well as the years of oppression under foreign rule.

1st Judge. Joshua – 25Years
Flavius Josephus – Antiquities of the Jews – Book V Chapter 1:29 So Joshua, when he had thus discoursed to them, died, having lived a hundred and ten years; forty of which he lived with Moses, in order to learn what might be for his advantage afterwards. He also became their commander after his death for twenty-five years

Oppressed under Chushanrishathaim – 8years
Jdg 3:8 Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushanrishathaim king of Mesopotamia: and the children of Israel served Chushanrishathaim eight years.

2nd Judge. Othniel – 40Years
Jdg 3:11 And the land had rest forty years. And Othniel the son of Kenaz died.

Oppressed under Eglon – 18Years
Jdg 3:14 So the children of Israel served Eglon the king of Moab eighteen years.

3rd Judge. Ehud – 80Years
Jdg 3:30 So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.

Oppressed under Jabin – 20Years
Jdg 4:3 And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.

4th Judge. Deborah – 40Years
Jdg 5:31 So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.

Oppressed under Midian – 7Years
Jdg 6:1 And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.

5th Judge. Gideon – 40Years
Jdg 8:28 Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.

6th Judge. Abimelech – 3Years
Jdg 9:22 When Abimelech had reigned three years over Israel,

7th Judge. Tola – 23Years
Jdg 10:1,2 And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim. And he judged Israel twenty and three years, and died, and was buried in Shamir.

8th Judge. Jair – 22Years
Jdg 10:3 And after him arose Jair, a Gileadite, and judged Israel twenty and two years.

Oppressed under Amorites – 18Years
Jdg 10:8 And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.

9th Judge. Jephthah – 6Years
Jdg 12:7 And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.

10th Judge. Ibzan – 7Years
Jdg 12:8,9 And after him Ibzan of Bethlehem judged Israel. And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.

11th Judge. Elon – 10Years
Jdg 12:11 And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.

12th Judge. Abdon – 8Years
Jdg 12:13,14 And after him Abdon the son of Hillel, a Pirathonite, judged Israel. And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.

Oppressed under Philistines – 40Years
Jdg 13:1 And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.

13th Judge. Samson – 20Years
Jdg 16:31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.

14th Judge. Eli – 40Years
1Sa 4:18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

15th Judge. Samuel – 12Years (without 18 Years he judged with Saul)
Flavius Josephus – Antiquities of the Jews – Book VI Chapter13:5. About this time Samuel the prophet died. He was a man whom the Hebrews honored in an extraordinary degree: for that lamentation which the people made for him, and this during a long time, manifested his virtue, and the affection which the people bore for him; as also did the solemnity and concern that appeared about his funeral, and about the complete observation of all his funeral rites. They buried him in his own city of Ramah; and wept for him a very great number of days, not looking on it as a sorrow for the death of another man, but as that in which they were every one themselves concerned. He was a righteous man, and gentle in his nature; and on that account he was very dear to God. Now he governed and presided over the people alone, after the death of Eli the high priest, twelve years, and eighteen years together with Saul the king. And thus we have finished the history of Samuel.

The combined time of the Judges was known to be 450Years
Act 13:20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.

Saul a Benjaminite became the first King of Israel – 40Years
Act 13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.

David a Jew became the second King of Israel. Every King of Israel after David, would be from his lineage as per the Promise God had given him including Messiah.
Act 13:22,23 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:

Prime Ministers of Modern Israel
After the official recognition of the state of Israel in 1949, the modern state of Israel has been governed by Prime Ministers as listed below:

  • 1st Prime Minister – David Ben-Gurion (first time, 1948–53 / second time, 1955–63)
    Revered as the “Father of the Nation” he formally proclaimed the establishment of the State of Israel and led Israel during the 1948 Arab–Israeli War, and united the various Jewish militias into the Israel Defense Forces. During the Suez Crisis, when Egypt closed the Canal and the Straits of Tiran to Israeli ships, and blockaded the Gulf of Aqaba, in contravention of the Constantinople Convention of 1888, Israel invaded Egypt along with British and French forces under his leadership.
  • 2nd Prime Minister – Moshe Sharett (1953–55)
    The first foreign minister of Israel, Moshe was named David Ben-Gurion’s successor, when he temporarily retired from office. His attempts to stabilize relations with the Arab world were often criticized as some felt that he was too lenient in his response to border incursions and attacks on civilians.
  • 3rd Prime Minister – Levi Eshkol (1963–69)
    Eshkol governed Israel through and after the Six-Day War in 1967 against Egypt, Jordan, and Syria. He was the first Israeli leader to be formally invited to the White House greatly improving relations between Israel and the United States.
  • 4th Prime Minister – Golda Meir (1969–74)
    An Israeli teacher, stateswoman and politician, Golda was Israel’s first and only woman to hold office, and has been described as the “Iron Lady” of Israeli politics. She successfully led Israel through the Yom-Kippur War in 1973.
  • 5th Prime Minister – Yitzhak Rabin (first time, 1974–77 / second time, 1992–95)
    A Nobel Peace Prize winner for his efforts on solving the Israel-Palestinian conflict, he was Chief of the General Staff in the Israel Military overseeing Israel’s victory in the 1967 Six-Day War. In his first term, Rabin signed the Sinai Interim Agreement with Egypt and gave the go ahead for Operation Entebbe. In his second term, he signed the Oslo Accords with the Palestinian leadership as well as a peace treaty with Jordan. He was later assassinated by an extremist who opposed the terms of the Oslo Accords.
  • 6th Prime Minister – Menachem Begin (1977–83)
    He signed the peace treaty with Egypt’s Anwar Sadat and was later awarded the Nobel Peace Prize for Peace. Under his supervision the Israel Defense Forces (IDF) withdrew from the Sinai Peninsula, which was captured from Egypt in the Six-Day War. His government promoted the construction of Israeli settlements in the West Bank and the Gaza Strip. Begin also authorized the invasion of Lebanon in 1982 to fight PLO strongholds there, igniting the 1982 Lebanon War.
  • 7th Prime Minister – Yitzḥak Shamir (first time, 1983–84 / second time, 1986–92)
    Serving in the Mossad Secret Service, Yitzhak was later a Knesset Member, a Knesset Speaker and a Foreign Affairs Minister.
  • 8th Prime Minister – Shimon Peres (first time, 1984–86 / second time, 1995–96)
    He prioritised disengagement from Lebanon, and deepened the 1979 peace treaty with Egypt while seeking resolution of the Arab-Israel conflict. Strengthening ties with the United States Peres became known for his efforts to work out a peaceful solution to the Palestinian problem on the West Bank.
  • 9th Prime Minister – Benjamin Netanyahu (first time, 1996–99 / second time, 2009–present)
    Becoming Israel’s youngest ever Prime Minister, Netanyahu engaged in a major reform of the Israeli economy. The current Prime Minister of Israel, he is set to become the longest-serving Prime Minister in the history of Israel.
  • 10th Prime Minister – Ehud Barak (1999–2001)
    A former Israeli special forces commando, IDF Chief of Staff and Israeli government minister, Ehud is a graduate in physics, mathematics, and economics. The Barak government resumed peace negotiations with the PLO, and also took part in the Camp David 2000 Summit which was meant finally to resolve the Israeli–Palestinian conflict but failed.
  • 11th Prime Minister – Ariel Sharon (2001–06)
    Sharon was a commander in the Israeli Army from its creation in 1948, and was considered the greatest field commander in Israel’s history. As Prime Minister, Sharon orchestrated Israel’s unilateral disengagement from the Gaza Strip where a total of 8,000 Jewish settlers from all 21 settlements in the Gaza Strip were evicted and dismantled.
  • 12th Prime Minister – Ehud Olmert (2006–09)
    A former mayor of Jerusalem, Olmert was given acting prime ministerial duties to after Sharon suffered a massive stroke. Following elections Olmert became Prime Minister and would later launch the second Lebanon War in response to infiltrations by Hezbollah. At the Annapolis peace conference he declared Israel’s intention to continue negotiations with the Palestinians, including the repatriation of Palestinian refugees although little headway was tangibly made for peace.

Even though it is hard to match up the judges of Israel with the Prime Ministers of Modern Israel, the 4th judge was Deborah – a lady as well as the 4th Prime Minister, Golda Meir who was a lady. The years of office seems a lot shorter in many cases, but if the parallels hold true; we may have only a few more Prime Ministers to be appointed to office till the 2nd Coming of Christ!

Connections between King Saul & David to the Antichrist and the returning Christ
There have been 15 Judges in Ancient Israel and 12 Prime Ministers (some who have been appointed multiple times) in Modern Israel. After the 15th Judge who was Samuel, there was an interim period where Samuel acted as Judge alongside King Saul roughly for about 18 years after which King Saul reigned supreme for 22 years. It must be mentioned that King Saul was from the tribe of Benjamin, while Rulership was prophesied to go to Judah.

Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

In the above verse Jacob prophesies over his sons, where he specifically says that the Sceptre will not depart from Judah until Shiloh(Messiah) comes, who Himself is prophesied to be from the lineage of Judah and the House of David.

So why did God choose Saul before David? Could there be some connection to the future with these events? In the future we know that an AntiChrist figure will rise who will deceive many, before the appearance of Christ.

Christ is synonymous with King David known as the Son of David in many instances
Mat 12:23
And all the people were amazed, and said, Is not this the son of David?
Mat 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
Luk 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
Act 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Could Saul be an archetype for the AntiChrist Figure who would rise up in the future?
1.The people asked for a human king similar to other nations, thereby rejecting God who was King over them. God gives them Saul as King – a king that they deserve.
1Sa 8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
1Sa 8:19-22 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us; That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles. And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD. And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.

2.Saul was from the Tribe of Benjamin which was never destined to be the Tribe of Kingship
1Sa 9:21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?

3.Saul disobeyed God’s direct Command and acted in rebellion
1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.

4.Saul was influenced by an Evil Spirit
1Sa 16:15 And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.
1Sa 18:10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.
1Sa 19:9 And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.

5.Saul murdered the 85 Priests of God showing know respect to God
1Sa 22:21 And Abiathar shewed David that Saul had slain the LORD’S priests.

6.Saul enquires after Spirits
1Sa 28:8 And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.

7.Saul committed suicide
1Sa 31:4 Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.

Saul was in no way a good king and a type of king that God wanted over His people. The word Christ/Messiah which means annointed (Christos in Greek and Mashiach in Hebrew) is the opposite of AntiChrist. In this way Saul seems to be the perfect opposite of David – the true King.

Could it be that these events are parallels of each other?
________________________________________________________________________________________________
Historical Judges of Israel  = Prime Ministers of Modern State of Israel
King Saul  =  AntiChrist figure
King David  =  Christ at His 2nd Coming
________________________________________________________________________________________________
Judges
followed by King Saul followed by King David
=
Prime Ministers
followed by Antichrist followed by Christ as King
—————————————————————————————————————————

As I said in the start of this study, this is by no means presented as obvious fact, but is laid before you so you can draw your own conclusions. Could it be all a coincidence? I leave it upto you to study further into these parallels if you choose to do so. Let me know what you think. What you learn. As always, Be a blessing to everyone around you! Shalom!

The Appointed Time/Feast of Trumpets and the coming of our Lord

As Christians, we all look forward to the Second coming of Christ. In this post, we will study the Prophetic significance of the “Feast of Trumpets” and the coming of our Messiah. This study has been broken into 5 sections for your viewing ease. If you already know about any particular section, please feel free to skip through to the section that you are interested in.

1. Introduction to the Feasts/Appointed Times of God
God’s appointed times (also known as feasts) which are written in Lev 23 consist of 7 separate events which are “remembrances of God’s grace in time past” as well as “prophetic shadows of things to come”. Even though these feasts have been branded “Jewish feasts”, it is very clear that these were called “My feasts” and “LORD‘s feasts” by our Heavenly Father (Lev 23:2,4,37).

Contrary to popular belief, Yeshua(the real name of Jesus), His Disciples and even the highly misunderstood Apostle Paul, did not teach or abolish God’s Law. Just as God’s Commandments will stand till Heaven and Earth exists, The “Feasts” or “Appointed Times” of God (which are part of God’s Law), is, and will be in effect in the time to come. Out of the 7 events asked to be remembered, God has fulfilled 3 of these prophetic events in the time of the first coming of Messiah.

I highly recommend that you read the separate studies on Passover, First Fruits & Pentecost (if you have not studied this subject before) which have all been fulfilled in its time and season at the time of the 1st appearance of Messiah Yeshua.

Let us review these Appointed times, their significance and their fulfillment –
1. The Sabbath – Every 7th Day (Lev 23:3) – Remembrance of God as Supreme Creator and the one who will provide us with rest in His Millennial Kingdom

2. Passover & the week of Unleavened bread – 14th of the 1st Month is Passover / 15th to 21st is the week of U.B. ; The 15th and the 21st are Special Sabbaths (Lev 23:5-7) – The deliverance from Egypt through the Blood of a Lamb & the Deliverance from Sin/Death through the Blood of Yeshua who is named Lamb of God (Yeshua died on the day of Passover)

3. First Fruits – The day after the 7th day Sabbath, which is right after Passover (Lev 23:10,11) – The lifting up of the First fruit of all Crops to God & the ressurection of the First fruit of all who will rise again – Yeshua – who was the First to have risen from death (Yeshua rose on the day of First Fruits)

4. Feast of Weeks also known as Pentecost – The 50th day counted from First Fruits (Lev 23:15,16) – The day of Thanksgiving for God’s provision for the Harvest and remembrance of giving of the Commandments at Mt.Sinai, as well as The day of remembrance of the giving of the Holy Spirit & the start of the Heavenly harvest of souls collected unto God. – (The Holy Spirit fell on the Disciples on the day of Pentecost)
——————————————————————————————————————————————-
From the 3rd Month (when Pentecost is celebrated) until the 7th Month (when the last 3 feasts are celebrated) there is a period of silence, much like the time we are living in – awaiting His 2nd coming  ——————————————————————————————————————————————-
5. Feast of Trumpets – 1st day of the 7th Month (Lev 23:24,25)
6. Feast of Atonement – 10th day of the 7th Month (Lev 23:27-30)
7. Feast of Tabernacles – 15th to 22nd day of the 7th Month ; 15th & 22 are Special Sabbaths (Lev 23:34-36)

2. The “Appointed time” / “Feast” of Trumpets
Lev 23:24,25  Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.

Reading the Scripture pertaining to this Appointment, we see that God does not give clear directions or reasons to why He wants us to celebrate this day. But God does mention what He wants his people to do on this appointment. Let’s look at these instructions a bit closer.

A) It is a Sabbath and a Holy Convocation/Assembly
As mentioned in Lev 23:24, this Feast day is supposed to be a Sabbath where no Monetary work should be done, while it is also called a Holy convocation, meaning assembly, where God’s people should gather together.

B) It is a Memorial or Remembrance
This appointed time is also the only feast to be called a Memorial/Remembrance. Not that the other feasts shouldn’t be remembrances. This feast is special, in the sense that it is a remembrance done through Shouting/Making noise/Trumpets before God, asking “Him” to remember “us”. People being brought to “remembrance” by God Almighty is a deep rooted idea in Scripture, as we see in the cases of Noah (Gen 8:1), Abraham (Gen 19:29), Rachel (Gen 30:22), Israel (Exo 2:24), Hannah (1Sam 1:19). Furthermore, God Himself told Israel to “sound a trumpet” when they go to war, so that they would be “remembered” before God, and saved (Num 10:9).

C) Not just a Memorial, but a Memorial of “Blowing of Trumpets

The Word translated as “Blowing of Trumpets” in our English bibles is a Hebrew word called “Teruah” which can mean “Raising an Alarm”, “Shouting”, “Making Noise” and “Sound of a Trumpet”.

Strong’s Hebrew Concordance —————————————————————————————
H8643 – תּרוּעה – terû‛âh – ter-oo-aw’ – From H7321; clamor, that is, acclamation of joy or a battle cry; especially clangor of trumpets, as an alarum: – alarm, blow (-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout (-ing), (high, joyful) sound (-ing).
————————————————————————————————————————————

Trumpets were used for a few key reasons in the Scriptures
1) To gather an assembly (Num 10:2-4, 1Sam 13:3,4, Jer 4:5)
2) As a Warning/Alarm (Num 10:5-7, Jer 4:19, Jer 6:1,17, Ezek 33:3,4)
3) As a remembrance before God, when His people go to battle (Num 10:9, Josh 6:20, Neh 4:20)
4) For other Joyous occasions (Num 10:10, 2Sam 6:15, Psalm 81:3)
5) To announce the coronation of kings – Absalom (2 Sam 15:10), Solomon (1 Kin 1:34, 39), Jehu (2 Kin 9:13), Joash (2 Kin 11:12-14)

One could question why we need to shout/make noise/blow trumpets to be remembered by God. It is not that God has forgotten us. But it is more of an act to deliberately focus His attention on ourselves. He has commanded in his Word to keep this appointment as a memorial of Blowing the Trumpets. And that is what we should attempt to do on this day.

3. The Significance of The Feast of Trumpets to us, as believers in Christ
There are a couple of reasons that this feast is important to us today.
A. The day of Trumpets is a day where we gather together to make a joyful shout as a remembrance before our Bridegroom (Mat 9:15) and our King (Psa 98:6).
B. It also signifies the coronation of Him who is prophesied to sit on the Throne of David(Luk 1:32) as the Son of David(Mat 1:1) who is named King of Kings (Rev 19:16).
C. The Shout/Noise/Blowing of Trumpets is also to raise an alarm/warn people of the impending judgement. It is a call to wake up, and be ready. In this case, we act as Watchmen. It is our duty to notify others of the coming day of Judgement (Isaiah 58:1, Jer 6:17, Isaiah 62:5-7) and we can even be held responsible for not warning people (Ezek 33:1-11). Even through the New Testament, we have been constantly asked to be watchful (Mat 24:42, 25:13, Mar 13:33-37, Luk 12:35-38). Apostle Paul says that he is innocent of the blood of men as he has preached to all, eluding to have completed a watchman’s duty(Acts 20:26,27,31)

4. The Sound of a Trumpet and the coming of the Lord
The sounding of the Trumpet has always been connected to the “Day of the LORD”, which is when He comes to establish His Kingdom (Joel 2:1, Zep 1:16-18, Isa 27:13) The Blast/Sound of the Trumpet is directly connected with the Second coming of our Messiah. (Mat 24:30,31, 1Cor 15:52). He is said to come with a “Shout” and the sound of a “Trumpet”(1Thess 4:16) which makes all the more sense with the Hebrew word “Teruah” which can mean “Shouting”, “Making Noise” and “Sound of a Trumpet”. All of these verses point at the “Feast of Trumpets” to be the time of His Second Coming.

5. Calculating which day the Feast of Trumpets will fall on
As per the Commandment, this feast is supposed to be celebrated on the first day of the 7th Month. An unassuming reader may think that the 1st day of the 7th Month means 1st of July. But this is not how the Biblical Calendar works. The Standard Calendar which is used today by everyone, is a Solar Calendar which means that it depends solely on the Sun. The Biblical Calendar is a Luni-Solar Calendar, which means that it depends on the Sun and the Moon both. While the Western standard calendar does not depend on the Moon to calculate the start of Months, the Biblical Calendar months are based on the Lunar cycles.

The connection between the Moon and Month can be seen in 1Kings 8:2 when reviewing it in Hebrew. “And all the men of Israel assembled themselves unto king Solomon at the feast in the month(H3391 – yerach – a lunation, that is, month) Ethanim, which is the seventh month(H2320 – chôdesh – the new moon).

1Kings 6:1 is a second instance where “Yerah” (Month) and “Hodesh” (New Moon) is again translated as month in both instances in the English versions. The first sighting of the Moon, which is the Sliver of the Moon, establishes that a New Month or New Moon cycle has started.

Accordingly, the 1st day of the Seventh Month would be the day the Sliver of the Moon is sighted for the 7th time since it was first sighted in the Month of Passover. The Seventh Biblical Month usually falls somewhere between the months of September/October. But there is no way to know when it will fall for sure, as it all depends on the sighting of the Moon.

Some would think, that having to sight the moon in order to proclaim a month, to be a very primitive act. In the age where technology is at our fingertips, this may seem so. But this is why these objects were made by God in the first place. He knew that everyone from a farmer to an astronomer could figure the times and seasons according to His system, with little effort. Technology can vanish tomorrow, but His system will remain to the end.

Conclusion
The Appointed Time which is known as the Feast of Trumpets, could also be called an appointed time of Shouting/Making Noise/Raising an Alarm. The key fact or highlight of this Feast, is that it acts as a “Memorial” or “Remembrance” before God Almighty. As the Appointments of “Passover”, “First Fruits” & “Pentecost” were fulfilled in the time of the first coming of Messiah (on those exact days), The Feast of Trumpets will be the start of His work when He comes again. This feast signifies the day when we will be remembered amongst the nations, by God. This will be the day He comes to collect His Bride as promised. The Trumpets have further significance, as it is with this noise “Kings were coronated”, and it is with this noise Messiah Yeshua will return as the “Son of David”, a king who will judge the earth. The Day of Trumpets is also a reminder to all of us who have come to know the truth, to act out our duty as watchmen who sound the trumpet, to raise an alarm and warn others to the day of impending Judgement. It is an event that we watch for, and await with much patience and readiness. Let us Shout out to our King and our Bridegroom, to remember each of us, when He comes back! And let us be awake and ready for His return.

Defining the word “Christ”

The word “Christ”, is commonly used today alongside the name of Jesus. So much so, that “Jesus Christ” has become one name. But what is the actual meaning behind the word “Christ”? Some say, that the meaning is Messiah, Savior or Deliverer. Is this claim true? Let’s go back to the original Manuscripts and the Greek & Hebrew words to check the truth and learn for ourselves the true Biblical definition rather than stick to any particular translation.

First of all, let’s check the Greek word, which the word “Christ” has been translated from:
The Strong’s Hebrew/Greek Concordance
G5547 – Χριστός – Christos – khris-tos’
From G5548; Meaning Anointed, that is, the Messiah, an epithet of Jesus: – Christ.

(In all of the instances where khris-tos’ is present in the New Testament, the KJV Bible translation reads “Christ”). The word “Christ” is clearly a cognate word. It is a word that originates from the Greek word khris-tos’.

Since the Strong’s definition above says that “khris-tos'” is derived from the word denoted by Strong’s Number G5548, let’s check that word as well.

G5548 – χρίω – chriō – khree’-o
Meaning to smear or rub with oil, that is, (by implication) to consecrate to an office or religious service: – Anoint.
(Luk 4:18, Acts 4:27, Acts 10:38, 2Cor 1:21, Heb 1:9)

So it is very clear now where the word khris-tos’ comes from, and that it means Anointed. Making it clear that “Christ” means “Anointed”. But what about the word “Messiah”? The definition of Messiah is, a deliverer or savior. Where is the connection between “Christ” and “Messiah”? Hold on for a second, We will get the answer for this soon!

Now that we know that the word “Christ” means “Anointed“, let us move to the Old Testament to check the meaning behind the word “Anointed” as well. (The word “Christ” does not appear in the Old Testament because it is derived from a Greek word, whereas the Old Testament is written in Hebrew)

The Strong’s Hebrew/Greek Concordance
H4899 – משׁיח – mâshı̂yach – maw-shee’-akh
From H4886; Anointed; usually a consecrated person (as a king, priest, or saint); specifically the Messiah: – anointed, Messiah.

(In all of the instances other than Daniel 9:25&26, where the word “maw-shee’-akh”appears in the Old Testament, the KJV Bible translation reads as “Anointed”. In Daniel 9;25,26 “maw-shee’-akh” is translated in the KJV Bible as “Messiah”). Just like the word “Christ” is clearly a cognate word that originates from the Greek word khris-tos’, “Messiah” also is a cognate word that originates from the Hebrew word “maw-shee’-akh”!

The only 2 places that the word “Messiah” is found in the whole KJV Bible is in
Daniel 9: Verses 25 & 26. And actual Hebrew word there is none other than “maw-shee’-akh” the word that is translated as “Anointed”.

You might think, so what is the big deal about this? Why do we need to understand what “Christ” means?
Reason No.1

In the New Testament, the word “Christ”, has always referred to Yeshua. Giving the meaning of “Yeshua the Anointed”. The Hebrew word “maw-shee’-akh”, on the other hand,  is not, and has not been exclusive to Yeshua(The hebrew name of Jesus). Here are some instances “maw-shee’-akh” is used for others.

You can see David referring to Saul as God’s Anointed(“maw-shee’-akh”) – 1Sam 26:9,11,16, 23
Levitical Priests were called Anointed(“maw-shee’-akh”) – Lev 4:3,5,16
Cyrus, the Persian King was called Anointed(“maw-shee’-akh”) – Isaiah 45:1

Am I refuting the Fact that Yeshua is “THE Messiah”? God forbid. Not at all. I am merely trying to show the biblical definition of the word “Christ”.
The word maw-shee’-akh in Daniel 9:25,26 has valid reason to be translated as Messiah or Savior, as I believe it is referring to “THE Anointed” one, Yeshua our Messiah.

We know that He was Anointed with the Holy Spirit by God in the beginning of His ministry(Acts 10:38). But what was He anointed as? And why is He called THE Anointed one? We know, by reading Hebrews 8:1, That He has been Anointed as our High Priest.
We also know, according to 1Tim6:14,15 and a whole load of scriptures in the book of Revelations, that He will be the one who is Anointed King when He comes the second time.

He is THE Anointed High Priest & THE Anointed King over our lives.

Reason No.2
To unravel the confusion between the terms “Christ”, “Anointed” & “Messiah”.
Take a look at the verses given below.
2Ti 1:10  But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
(If Christ meant Messiah which means Savior, this verse would read, …of our “Savior” Jesus “Savior”, who hath…) Check Philip 3:20, Tit 1:4, 2:13, 3:6, 2Pet 1:1,11, 2:20 as well.
We need to understand the difference between Yeshua being the Saviour, and Him being called Anointed. He is called THE Anointed one, who is our Saviour.

Reason No.3
Maybe the most important of all the reasons for our lives would be what it means to be called a “Christian”. The word “Christian” can be seen only 4 times in the Bible.
(Acts 11:26, Acts 26:28, 1Peter 4:16)

G5546 – Χριστιανός – Christianos – khris-tee-an-os’
From G5547; a Christian, that is, follower of Christ: – Christian.

Which means Just like the word “Christ” is clearly a cognate word that originates from the Greek word khris-tos’, “Christian” also originates from the Greek word khris-tee-an-os’! It is a follower of Christ. Someone who acts as Christ. Someone who emulates THE Anointed one.

In closing, I would just like to say, that knowing the true meanings of the words we use pertaining to the Bible can be of little or no use to most people. But I hope it has helped you to understand one of the most used words concerning Yeshua. Every time that you read “Christ” in your bible, remember that the true meaning of it is not Savior, Deliverer or Messiah but “THE Anointed”. I hope this helps even a few people understand that “Christ” is not just another meaningless title that our Messiah carries, and when you read “Jesus Christ” in your Bibles, that it will make much more sense and bring much more revelation in your personal studies.

Added on 29th March 2013
Another important point had been missed by me in this definition. Yeshua said in Mat 24:4,5, “Let no one deceive you, for many shall come in my name, saying, I am Christ, and shall deceive many.” With the definition we have of “Christ”, what can Yeshua be saying here?
Many shall come in my name(I’m a follower of Yeshua), saying, I am Christ(Anointed), and deceive many. What He asked us to be careful of was not only “THE Antichrist”. It was also people who would come saying that “I am a follower of Yeshua. I am an anointed one who speaks God’s words.” The only way to be not deceived, is to know God’s Word. A person who speaks God’s word cannot go against the Scripture. Not even one word.