Tag Archives: Sin

Law is Hitting the Mark while Sin is Missing the Mark – Insights from Hebrew

LAW! Such a harsh word. A word disliked and abhorred by many Christians. But was this always the case? Why did David delight in the “Law“? (Psa 1:2, 119:70,77,174) Why did Paul – the misunderstood apostle say the same thing?(Rom 7:22). A simple word study into the original Manuscripts of the Scriptures can help us understand God’s Law in new light.

The word commonly translated as “LAW” in our English versions of the Scriptures is “Torah” in the Original Hebrew, and derives from the root word “Yarah”.

Strong’s Hebrew Concordance H8451 –  תּורה – tôrâh 
From H3384; a precept or statute, especially the Decalogue or Pentateuch: – law.
(Brown-Driver-Briggs’ Hebrew Lexicon –  law, direction, instruction)

Strong’s Hebrew Concordance H3384 –  ירה – yârâh  
A primitive root; properly to flow as water (that is, to rain); transitively to lay or throw (especially an arrow, that is, to shoot); figuratively to point out (as if by aiming the finger), to teach: –  (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.
(Brown-Driver-Briggs’ Hebrew Lexicon – to throw, shoot, cast, pour)

Looking at the definitions given on the Strong’s Concordance and BDB Lexicon, it is clear that Torah and it’s root word Yarah are connected to “direction & instruction”. And not only is it connected to these ideas, it also denotes “shooting an arrow” or “taking aim”. A few examples of usage of the word “Yarah” is given below.

Gen 46:28  And he sent Judah before him unto Joseph, to direct(H3384) his face unto Goshen; and they came into the land of Goshen.
1Sa 20:20  And I will shoot(H3384) three arrows on the side thereof, as though I shot at a mark.
Psa 64:7  But God shall shoot(H3384) at them with an arrow; suddenly shall they be wounded.
Exo 4:12  Now therefore go, and I will be with thy mouth, and teach(H3384) thee what thou shalt say.
Lev 10:11  And that ye may teach(H3384) the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
Psa 119:102  I have not departed from thy judgments: for thou hast taught(H3384) me.

Since we have looked at the meaning of Torah, let us look at another word which is closely connected with it in Scripture – the word “SIN”. The word commonly translated as “SIN” in our English versions of the Scriptures is “Chatta’ah” in the Original Hebrew, and derives from the root word “Chatta”.

Strong’s Hebrew Concordance H2403 – חטּאת – chaṭṭâ’âh
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender: – punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
(Brown-Driver-Briggs’ Hebrew Lexicon – sin, sinful, sin offering)

Strong’s Hebrew Concordance H2398 – חטא -châṭâ’
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn: – bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin (-ful, -ness), trespassive
(Brown-Driver-Briggs’ Hebrew Lexicon –  to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness)

Looking at the definitions given on the Strong’s Concordance and BDB Lexicon, it is clear that Chatta’ah and it’s root word Chatta are connected to “missing & going astray”. It denotes “missing the mark”. An example is given below.

Jdg 20:16  Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss(H2398)

arrow_on_targetThe relationship between Sin and Law
As per John’s explanation in his 1st Epistle, Sin = Breaking the Law(1John 3:4).
While “Law” means to “shoot”, “take aim”, “direct” and “instruct”, “Sin” means to “miss”or “go astray”. If we put this thought in a picture form, “Torah” is an archer who aims/shoots at a target, while “Sin” is the same archer “missing the mark”. If we stop taking aim at the perfect instructions of God, we stand to miss the mark, thereby falling into “Sin”.

Children are like arrows
We see that the teaching of YHVH’s Law to ones child was of utmost importance, being mentioned throughout the Scriptures multiple times (Gen 18:19, Deu 4:9, 6:7, Psa 78:3-6, Eph 6:4, 2Ti 3:15). God wanted His people to guide their children in His ways, and this would have been the reason for the Psalmist to have compared children to arrows held in the hand of a mighty man (Psa 127:4  As arrows are in the hand of a mighty man; so are children of the youth.)

Conclusion
While referring to God’s instructions/directions as “Law” has caused His words to be seen in a negative light, looking at the Original Hebrew Manuscripts open up the words in full color, providing a picture of shooting an arrow at a target. It also helps us understand the reality, that we may miss once in a while, falling into “sin”, but we must keep aiming at the target given to us by our Heavenly Father. We must ask the Holy Spirit to help us and teach us to take aim, and even if we miss, Yeshua(Jesus’ true name) is there to help us at every turn.

Once Saved Always Saved? Learnings from the Parable of the Sower

The topic of salvation is a massive subject, with varying opinions. One of the most controversial issues regarding salvation is, whether the idea of “once saved, always saved” is true or false. Some say that you are eternally secure and that you cannot lose the salvation which has been freely provided, in anyway. Others say that there is a chance of falling away, and losing your salvation if you do not continue in the faith. Which of these contrasting opinions is true? Can we or can we not lose the “life” given to us by God?

This study consists of the following sections
1) 4 categories of terrain that reflect 4 different kinds of people and outcomes
2) Once saved always saved? Is it Scriptural?
3) Salvation is conditional
4) But what is the right path? The path of Righteousness?
5) Who is really saved?
6) Testing the Scriptural proof provided for the doctrine of “Eternal Security”
7) Conclusion

parable of the sowerAnswering the questions posted above and figuring out whether the doctrine of “Eternal Security” (Once saved, Always saved) is Biblically accurate, will be the objective of this study. And for this purpose, we will use the help of, one of the most famous parables communicated to us by Messiah Yeshua(Jesus’ true name) ; The Parable of the Sower.

The Parable
Luk 8:5-8 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold.
The Meaning
Luk 8:11-15 Now the parable is this: The seed is the word of God. Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

1) 4 Categories of Terrain that reflect 4 different kinds of People and outcomes
This famous parable which is even taught to the youngest of Christians, is of special importance to us. We see Christ explain that the “Seed” is the “Word of God”, and then move on to the different terrains which this seed falls on, explaining the meanings as given below:
1. Way side: They hear, but do not believe and are not saved
2. Rocky: They hear, believe, but fall away when confronted with temptation
3. Thorny: They hear, believe, but bear no fruit because of cares and pleasures of this life
4. Good Soil: They Hear, keep the Word and bears fruit

God’s Salvation through Messiah, is available for all of the 4 categories of people mentioned above. But it is clear that, some reject this salvation through unbelief. Some believe, but wither away as they do not continue in faith. Some believe, but bear no fruit as they are choked with the worries and pleasures of this life. Only some keep the word they heard through faith and bear fruit. It is clear that the word which went into the ears of the people mentioned as “rocks”, heard, believed, but still fell away. So can there be people who hear, believe and still are not saved? according to Yeshua – the answer is a yes!

When we say “we are saved”, what we actually mean is that we believe in receiving “eternal life” and being saved from “eternal death”. Even though we call ourselves “saved” right now, when will we be really saved from eternal death which is the lake of fire(Rev 20:15)? Is it not at the end of time, when we receive the promised everlasting life(Rom 6:22)? Don’t get me wrong; we have been given the guarantee of salvation, but we will receive it only when we stand in front of the judgement seat of God. When we come to believe God through Messiah in repentance and obedience, our names are written in the book of life. But if we are like the rocky terrain or the thorny terrain, we must remember that God has the power to blot out our names, as we read “Rev 3:5  He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels” (also read Psa 69:28).

Only the ones who hear God’s Word and obey it, bear much fruit as the ones called “good soil”. To bear fruit, we must abide in Messiah(Joh 15:4-6) or be burned as fruitless branches(Luk 13:9) at the day of judgement (Mat 13:41,42). Hearing is worthless if you do not keep/obey His Word(Mat 7:24, Luk 11:28, Joh 14:23, Heb 5:9, Jam 2:24).

2) Once saved always saved? – Is it Scriptural?
Just because a person believes in God, does not guarantee him/her salvation. If that was the case, then the seed which fell on rocky terrain should not wither away, nor should the seed that fell among thorns be choked. We must remember that, in the kingdom of heaven there are no fruitless branches/trees(Joh 15:2). The Word of God that is deposited in your being must bring forth fruits that shows the seed which has sprouted in your heart(Mat 7:16,17). Let’s look at a few other examples of Scripture, that cements the fact that all who believe are not assured of Salvation. (If you are a believer in the doctrine of “eternal security”, please test it against the following Scriptures, and may the Holy Spirit show you the truth)

Mat 7:21-23 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity(transgress the Law).
Mat 24:13  But he that shall endure unto the end, the same shall be saved.
Luk 12:45,46 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
Rom 2:6-9 Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 
Rom 11:22  Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
1Co 9:27  But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
2Co 13:5  Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates(rejected)?
Gal 5:19-21 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 
Col 1:22,23 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Php 3:11,12 If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Heb 3:14  For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
Heb 5:8,9 Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him;
Heb 6:4-6 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Heb 10:26  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Jas 5:19,20 Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
2Pe 2:21  For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Rev 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Rev 2:23  And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Rev 21:7,8 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Rev 22:14  Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Eze 18:24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

3) Salvation is Conditional
Some would disagree with me on this point. But a simple review of the basic principles taught by Messiah, is enough to understand this fact. The free gift of salvation depends on a change in lifestyle. Turning towards God from the sinful path we were in – which is known as “repentance”(Luk 13:5, Mar 1:15). Repentance is not only a thought, but an act – it is not merely being sorry and asking forgiveness for the sins we have done, but correcting our ways not to repeat the same again. True repentance brings about a wrestling in one’s inner being(Rom 7:19-24). Without true repentance, no person can have true salvation(Act 2:38, 3:19, Rev 2:5). It is not only repentance, but continuing on the right path till the end, that assures Salvation(Heb 3:14).

4) But what is the right path? The path of Righteousness?
A person who is truly “saved” or has received “salvation” is a person who has left the old sinful self behind(Rom 6:13-16). This person knows the difference between sin and righteousness, and is on a corrective path(2Tim 2:21). He/she does not engage in willful sin(Rom 6:1,2). Which brings us to the question, what is sin?

1Jn 3:4-6 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

Sin is breaking God’s Law as seen above. Without God’s Law, we cannot know what “sin” is(Rom 7:7). The knowledge of “sin” is through God’s Law(Rom 3:20). Many of us misunderstand what the Law is, saying “if you follow God’s Law, you have fallen from Grace”. This is not what Paul wrote in his letters. His words were “whoever is JUSTIFIED by the Law, is fallen from Grace“(Gal 5:4). In other words, no one can attain righteousness for themselves by following the Law. Grace is a free gift given by God because of our faith in Him(Rom 5:2). He is the one who let’s us enter into life from death. He is the one who saves us because of His grace. But after we are “saved”, how do we know what is right from wrong? That is what the Law is there for. As a guide, to help us become obedient to Him. If a person claims to be saved, but still disobeys God’s Law(which is not the curse) – he/she is committing sin whether it is deliberate or unintentional.

5) Who is really saved?
To recap, a person who is saved(attained salvation from death) cannot be a sinner(one who dwells in sin/breaking God’s Law). If a person claims to be saved, and continues in willful sin, his/her “salvation” is questionable at best. He/she has not repented truthfully, and may not be saved even though they believe so. This does not mean to say, that a true believer who is saved can never fall short of God’s standards and commit sin. A person who falls short, will admit his failure and correct himself in repentance. A good example for such a person is David – who is known as “a man after God’s own heart” (Act 13:22, 1Kin 15:5). In our personal walk with God, there might even come a time when each of us find out(through reading His Word/Commandments/Laws), that we have been doing something that God resents. At such an occasion, we will ask for His forgiveness for continuing in that sin, and change our ways from that day onward. Such an example can be seen with King Hezekiah in 2Chr chapter 29.

6) Testing the Scriptural proof provided for the doctrine of “Eternal Security”
Many proof texts are put forth as evidence for the doctrine of “once saved always saved”, which do not agree with the entirety of Scripture. It is therefore necessary for us to test these scriptures and see whether the interpretation derived from them are true or false. While there are quite a number of verses quoted as proof, we will test some of the most famous scriptures given as evidence of this doctrine. (Please read and test the examinations provided for each of the text, given in red color subsequent to the said passage)

Rom 8:38,39 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Paul is right to say that no external force on heaven or earth can separate each of us from the love of God. But this does not mean that we can be assured of His love, His Grace or His Salvation, if we choose to go back to our old ways of living in sin. External forces cannot effect our salvation, however we are able to affect it by how we live our lives)

Joh 3:16  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (Each person who believes in Messiah is given the free gift of everlasting life. But we also need to understand that a true believer needs to put his/her faith into action. Having faith without keeping His word is an empty endeavour – Jas 2:19,20)

Joh 10:28,29 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. (Christ is clear when He says that no one who He gives eternal life to, can be plucked from His hand. The only thing we need clarification on is, who He is speaking about. He is speaking of His sheep who hear His voice and follows Him. This comes back to the argument that we made previously about the good soil – whoever keeps His word/follows Him till the end, will for sure be saved from eternal death) 

Jud 1:24  Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy (Christ is able to present us faultless through His blood and also help us keep from falling through the example he has left us. As verse 23 states, the believer needs to hate the things of the flesh which is sin. A person who is on the right path, is who He will present faultless before the Father [Rev 3:5])

Rom 8:29,30 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Eph 1:5  Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: (Is it true that God has predetermined or that He knows of all the true believers who will come to Him? Definitely! But this does not mean every person who professes to believe or believes and falls away afterwards, would have been in God’s list in the first place. Time does not affect Him, and because of this reason He already knows whether each of us will make it to the Kingdom or not. In His eyes we have made those decisions already.)

There are many more verses that are utilized to prove the doctrine of “once saved, always saved” which, when examined in light of the whole Word of God, does not stand as sound pieces of evidence.

7) Conclusion
While we remember that salvation is a free gift of God which is provided to every living soul, we must also keep in mind that, we alone have the power to (1) reject it as the “way side” terrain, (2) believe but fall away as the “rocky” terrain, (3) believe but get caught up with this life as the “thorny” terrain, or (4) believe and put the word to practice thereby bearing fruit like the “good soil” terrain. The simple fact is, that a person who believes today, and falls away tomorrow to never come back in repentance, would most assuredly lose the salvation promised by God, as it is their own choice to abandon it. Only the ones who continue in the righteous path would get to the gates of the Kingdom of God to receive the promised Salvation(Mat 7:13,14).

Not all who say “Lord, Lord”, not all who prophesy in His name, not all who cast devils in His name, not even all who do many other wondrous works in His name, will enter into His Kingdom (Mat 7:22,23). What makes us so sure to promise unwitting believers that the moment they believe in Christ, they are assured of receiving Salvation? We must first ask them to transform their lives and start following God’s Word(Rom 12:2). We must ask them to reach for perfection which starts from Scripture itself (2Tim 3:16,17). We must preach and teach them, warning them, so that they are presented perfect to Christ (Col 1:28). And to hold onto the faith till the end(Heb 3:14). We need them to prepare their lives as “Good soil” which is ready to receive the seeds of “God’s Word” which grow and bare much fruit, so that when the owner of the field returns, He will be happy with the harvest yielded, and would gather them into His Barn(Mat 13:30).

Mat 22:14 For many are called, but few are chosen.

Sinning in ignorance : How long can we hide behind “God sees my heart”

heart-shaped-pages-wallpapers_28398_1920x1200A deep rooted belief in Christianity today, is that “God sees one’s heart”. “If I’m doing something with a clear conscience to please God – wouldn’t He accept it?” This is a good question. And there is no doubt that God sees the Hearts of us all.

But the real question that needs pondering on, is whether a person can do something,  which is wrong in God’s eyes, thinking it is the right thing to do in his/her own heart, and still be deemed obedient to God, in His sight. The essence of the question is whether we look at things through our eyes, or try our best to look through the viewpoint of God Almighty.

God sees my heart
Many of us know the following verses of Scripture which prove God sees and understands the intentions of our hearts and our deepest thoughts.

  • 1Sa 16:7  But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
  • 1Ki 8:39  Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
  • 1Ch 28:9  And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
  • Eze 11:5  And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.

We cannot put our trust on our own thoughts and feelings or our hearts!
Just because God sees our Hearts, does not mean that everything we do, will be in accordance with His thoughts and ways. Everyone who believes in God, do what they do, thinking they do the right thing. This does not mean everyone who believes God, will be deemed perfect by God.

  • Pro 16:2  All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
  • Pro 21:2  Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
  • Jer 17:9,10  The heart is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

So how can we know what is right in His eyes?
There needs to be a measuring stick which we can use to discern between right and wrong in God’s eyes. And the complete “Word of God” is that instrument that weighs all things, showing us right from wrong.

  • Heb 4:12  For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

What will we be Judged on?
It is important to note that, when we stand before the judgement seat of God (as everyone will), we will be not judged on what is in our hearts, but on all the works we have done – on whether we have obeyed Him, or disobeyed.

  • Rev 2:23  And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
  • Rev 20:12  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
  • Rev 22:14  Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city
  • Mat 7:21  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 

Ignorance is not bliss
Some are under the impression, that if you “sin” not knowing that God regards that act a sin, you are exempt from judgement. The word of God has a different view on this. Sinning through ignorance is still regarded sin. While you would have to answer for “sinning knowingly”, “sinning through ignorance” would also have its consequences.

  • Num 15:29  Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
  • Lev 4:27  And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
  • Act 17:30  And the times of this ignorance God winked at; but now commandeth all men every where to repent:
  • Hos 4:6  My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. 

There are so many people around the world doing things their own way, to please God. One of the reasons this is prevalent is because of the belief that God’s Law is no more. If that was the case, we could not know what “Sin” is anymore, as “Sin” is the “breaking of God’s Law” (1Joh 3:4). God’s Law sets the parameters for knowing what “Sin” is (Rom 7:7). And when we know what “sin” is, in the sight of our Heavenly Father, we know how to please Him.

So what does the Law got to do with what is in someone’s heart?
God has expressly said that His Laws/Commandments should be in one’s heart. And this was part of the new covenant where, God would write His laws in our hearts. If what we do is all of his commandments/laws/will, then we have nothing to be worried about.

  • Deu 6:6  And these words, which I command thee this day, shall be in thine heart:
  • Pro 3:1  My son, forget not my law; but let thine heart keep my commandments
  • Heb 8:10  For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 
  • Deu 8:2  And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

Examples from the Scriptures
Following are a few examples in which people did things for God, which was right in their hearts, but were considered “sin” in the eyes of our Heavenly Father.

  1. The Molten Calf
    Many presume that the Children of Israel were worshiping the molten calf, when they created it at the base of Mount Sinai. But in reality, they were worshiping “YHVH” through the manmade idol.
    Exo 32:4,5 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.
    Neh 9:18  Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
    The simple truth is, that they were trying to have a feast to God. In God’s eyes, what was in their hearts were irrelevant, as they had broken His commandment of bowing down to idols, even if it was in His name.
  2. Nadab & Abihu’s offering
    When Nadab and Abihu, the sons of Aaron, who had accompanied Moses up the mountain and seen God in His majesty(Exo 24:9-11), offered a sacrifice which was not prescribed by God, they were consumed in an instant.
    Lev 10:1,2 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. And there went out fire from the LORD, and devoured them, and they died before the LORD.
    As per Exo 30:9, nothing other than the prescribed offerings could be made to God. Even-though Nadab and Abihu were rightful priests who were making and offering to God, it was rejected with sore punishment because it went against His Law/Commandment/will.
  3. Saul’s victory over the Amalekites
    In 1Sam chapter 15, we read how Saul was ordered to kill every living thing in the land of the Amalekites. Saul who is victorious over the Amalekites bring home animals as an offering to God, which is rejected by God because he disobeyed God’s instructions
    1Sa 15:15  And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
    1Sa 15:20  And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. 
    Even-though Saul was obedient to God in his own heart, and was bringing these sacrifices to please God, the situation was not the same in God’s eyes. And for what Saul saw as a sacrifice, God saw as disobedience – rejecting him as king altogether(1Sam 15:26)
  4. Uzza touches the Ark of the covenant
    In 1Chr chapter 13 we read that the Ark was to be transported from Kirjathjearim, under David’s orders. Two men named Uzza and Ahio transported the Ark on a cart, when the oxen stumbled, Uzza touched the Ark, to keep it from toppling. For this, God struck Uzza dead. Now most people would see this as an unjust death, and for certain – we read that even David was displeased for what had happened. But later He understood, as we read below
    1Ch 15:2  Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever. 
    1Ch 15:13  For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.
    Even though Uzza was doing a good thing by trying to save the Ark from toppling, the Ark was never supposed to be carried by anyone else other than Levites, specifically the family of Kohath. Even then they could not touch the Ark, on the punishment of death (Num 4:15). This is why David asked the Levites to carry the Ark, after Uzza’s death, as he recognised, any other way was wrong in the eyes of God.
  5. Paul’s transformation
    On several occasions, Paul made speeches to mobs who attacked him, proclaiming that he persecuted believers in Christ, because of the zeal he had towards God. This does not mean, all that he did was accounted as good before God. Paul understood that he had been wrong, even-though he was doing all of it for God.
    Act 22:3,4  I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. And I persecuted this way unto the death, binding and delivering into prisons both men and women. (Also read Act 26:9-11, Php 3:6, 1Tim 1:13, 1Cor 15:9)
    When Paul understood his fault, he asked for repentance for all that he had done in God’s name, as he knew it was not right in God’s eyes, even-though he had thought it was right in his own heart.
  6. Christ’s words
    The apostles were forewarned by Yeshua(Jesus’ true name) that people would attack them, thinking they were doing God a service.
    Joh 16:2  They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
    This shows us that a certain person could do something thinking he/she is serving God, when that person is disobeying God in reality.

God’s grace towards sinners who turn towards Him
It must be specially mentioned, that God shows mercy to people who have been disobedient, but have turned towards Him, and are trying to learn His ways. This was the case at the time of King Hezekiah. When King Hezekiah learned about God’s law regarding Passover, he gathered everyone to celebrate this appointment of God. As we see in 2Chr chapter 30, many people heeded this call, and Hezekiah prayed for the people who had not sanctified themselves properly to celebrate this occasion, as they were still learning the ways of God and how to be obedient towards Him.

2Ch 30:18-20 For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary. And the LORD hearkened to Hezekiah, and healed the people.

A similar occasion arose in the book of Acts, when James made the proclamation that the new believers should keep away from four critical sins, as they would learn the rest, as they go. (Please read “Gentiles have to obey only 4 Commandments? Misunderstandings regarding Acts 15″ for more information on this topic)

Act 15:19-21 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

God is patient with us, showing Grace towards us, when we start our walk in obedience. We may slip, we may fall. But we need to stand up and keep walking, not repeating those mistakes over and over again. This can only be done through learning His Word, and what He sees as Sin & Righteousness.

Conclusion
The point I would like to make is, that it does not matter what is in our hearts. What matters is whether our hearts are acceptable to God. Even if we do things to please God, if those things are not right in His eyes – they will not be accepted. We cannot disobey His Words, and hope that he accepts the disobedience done in all sincerity. God will, and does, have much Grace towards us and the ones who sin in ignorance. But it is not an eternal Grace. It is not a Grace that will keep us completely unaccounted for. We will all have to give account for what we have done, whether it be done knowingly or unknowingly – as all of it is written down in the Book of Works(Rev 20:12). The ones who disobey in ignorance will have fewer stripes, but they will receive stripes nonetheless (Luk 12:48).

God sees all of our hearts, including persons who live life contrary to what God has proclaimed in His Word. He will show grace towards everyone, so that everyone comes in repentance to Him. After we repent and turn towards Him, through the matchless blood of Messiah, we need to lead a sinless life. We cannot afford to keep sinning in ignorance. We need to learn what “sin” is, and what “righteousness” is in God’s eyes – not our own. He will not change His word till heaven and earth pass. We, on the other hand must change our hearts to be an acceptable offering before God. And when He does look at our hearts, He should see His Laws written on them as per the New Covenant(Heb 8:10).

Is God’s Law a Curse?

The belief that the “Law is a curse”, is a doctrine that has been handed down for many generations in Christianity. Each New born Christian is taught one way, or the other, that the Law is useless, done away and even a curse. They are taught that whoever “obeys/does” the Law of God is “under a curse”. The proof for this idea comes from the letters of Paul – “the misunderstood apostle” as I call him. Today, we will delve into the Scriptures in hope of uncovering the truth behind his words and clear out any misunderstandings these verses have created.

Let us review the words of Paul that have been misinterpreted by most Christians
Gal 3:10 
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Gal 3:11 
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Gal 3:12  
And the law is not of faith: but, The man that doeth them shall live in them.
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Life&DeathReading the above, it is easy to jump to the conclusion that whoever obeys “God’s Law” is “under a curse” and that the “Law is a curse”. If many more Christians knew the context of Scripture, that Paul himself is quoting the Old Testament here, and understood the Covenant God made with His people, these misunderstandings would cease to exist. The core of this misunderstanding lies in not knowing that God set forth both Blessing & Curses, and Life & Death, when He made the Covenant with His people.

 

The Blessings & Curses of the Law
When God made the Covenant at Sinai & confirmed it at Horeb, He set forth Blessings & Curses before His people. If the people obeyed, they would be blessed. If the people disobeyed, they would be cursed.

Deu 11:26-28 Behold, I set before you this day a blessing and a curse; A blessing, if ye obey the commandments of the LORD your God, which I command you this day: And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
Deu 30:15,19 See, I have set before thee this day life and good, and death and evil; I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
Deu 29:21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
Dan 9:11  Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
Jos 8:34  And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.

Read the list of Blessings for obedience(keeping His Covenant by obeying God’s Law) in Deut 28:1-14 & Lev 26:1-13

Read the list of Curses for disobedience(breaking His Covenant by disobeying God’s Law) in Deut 28:15-68 & Lev 26:14-39

The above verses are clear on the fact that God set forth blessings and curses for the ones who obey or disobey.
Life, good & Blessings were for the obedient.
Death, evil & Curses were for the disobedient.
This was the Law of God. The Law of God could save no one. Neither did it have a mind of its own. It was merely a set of instructions to live by. Whoever lived by them had life, good & blessings, while whoever disobeyed had death, evil & curses on their lives.

Now let’s  focus our attention on what Paul wrote about, in Gal 3:10-13

Gal 3:10
Paul quotes Deut 27:26 saying that whoever “does not continue/does not abide” in God’s Law is “cursed”. Deut 27:26 reads “Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.” (Also read Jer 11:3, Eze 18:24)

Gal 3:11
Paul differentiates the Law & Faith, saying no one will be justified through the Law of God but by faith quoting Hab 2:4 “the just/righteous shall live by faith” in God. This is exactly what the Prophet Habakkuk spoke through the Spirit, in Hab 2:4 which reads “Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

Gal 3:12
Paul furthers his argument saying that the Law has no connection to faith, but that whoever does/obeys the Law will live in them (will have life through it) quoting Lev 18:5 “Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.” (Also read Neh 9:29, Eze 20:11,13)

Gal 3:13
Then, Paul goes onto explain an important point that is the root of this misunderstanding. It is important to note that, it is not the fault of Paul but our own, that we have misunderstood this for so long. Paul says that through Christ’s death on the cross, He has redeemed us from the curse of the law. It is clear that Paul is not calling “God’s Law” a curse. He is simply saying that Christ redeemed us from the “Curse OF THE Law”.

What was the curse of the Law? The Curse of the Law was that whoever disobeyed/sinned would die(Eze 18:24). Sin led man to death(Rom 5:12). We know what Sin is, only through the Law(Rom 7:7)

What did Christ redeem us from? He redeemed us from death which was the wages of Sin(Rom 6:23). Paul was right to say that Yeshua(Jesus’ true name) saved us from the Curse of the Law, as the “Curse of the Law = Death”.

A short review of the points made by Paul in the above 4 verses;
• Whoever does not obey God’s Law is cursed (Gal 3:10/Deut 27:26)
• The righteous are not justified before God, through Law, but by Faith (Gal 3:11/Hab 2:4)
• The Law is different to Faith, but who “obeys/does” the Law will have life(Gal 3:12/Lev 18:5). So, conversely, if someone does not obey/do the Law, they will have death.
• But Through Christ’s sacrifice we are free from the curse of the Law, which is Death(Gal 3:13). Not that we can be disobedient to Him, but that we would have grace & mercy, through repentance, whenever we fall short of obeying God’s Law.

With the above understanding, let’s review Gal 3:10-13
Paul has made his case that no one is “justified/made righteous” before God through the Law, but by having Faith in God. But he has also said that whoever disobeys God’s Law is under a curse. Even though we are “justified/made righteous” through faith, Obedience to God’s Law is necessary to not be under the curse of Death. In other words, We are saved/justified/made righteous through Faith, but our obedience to God & His Laws decides whether we stay under His favour/grace and obtain Life eternal. Just because someone who believes in God’s mercy, is saved, does not mean he/she can go on disobeying God and still have His favour/grace towards him/herself. But, whenever we fall short, and break His Law (Sin), we are now not under the curse of the Law, because Christ has taken the Curse, which is Death, on Himself.

“Sin” or “Disobedience” against God is the “breaking of God’s Law” (1Jn 3:4  Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.) This could be written as a simple equation as given below;

COMMITTING SIN = BREAKING GOD’S LAW brings CURSE OF THE LAW = DEATH
LIVING RIGHTEOUSLY = OBEYING GOD’S LAW brings BLESSING OF THE LAW = LIFE

Because of Christ, even when we break The Law, we can still receive mercy through repentance, and not be under the “Curse of the Law” which is Death.

Conclusion
Paul never called God’s Law, “a curse”. This is a man-made doctrine which has existed in the Christian congregations, from as early as the 3rd Century AD. The “Curse of the Law” was Death, which was the wage needed to be paid for Sin. Through Christ’s intervention and death, He took this curse on Himself, giving us freedom from Death and passage to eternal Life. Our Messiah did not take away the Law through His death. He took away the “Curse of the Law” through His death. We receive salvation through Faith, and not by keeping God’s Law. This was the same with the people of Israel, as they were saved from Egypt & Slavery through God’s Grace & Mercy, and not because of any righteousness they had. After they were saved, God wanted obedience from them. This is the same pattern seen throughout the Scriptures. We are also required to be obedient towards our Heavenly Father after He saves us through His grace. And whenever we fall short, He still has mercy towards the repentant, because of the redemption work of Messiah Yeshua.

We cannot call the Law of God, a curse, as it is only a guide on how we should live. The choice is upto us. We can choose to live in the blessings or to die in the curses. We cannot blame God’s Law for the choices we make. Let us walk in the “Blessings of the Law” by being obedient to our Creator and choose life Eternal, for He has paid the ultimate price for our lives, so that we are never under the “Curse of Law”, which is death.

Is it Law vs Grace and Faith vs Works?

Modern Christianity pits Law against Grace and Faith against Works. Is this doctrine Scriptural? Was this the plan and wish of our Heavenly Father? Did our Messiah put an end to Law and Works? It is important for us to understand the biblical definitions for each of these terms as well as learn the connections between these 4 biblical terms. If you are seeking the roots of our faith, and you are a person ready to be reproved, corrected and instructed by Scripture, I invite you to test the following study.

Definitions of Law, Grace, Faith & Works

Law – God’s Law lets us know what Sin is, in His eyes. Breaking God’s Law, is considered Sin.

  • Rom 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
  • Rom 7:7  What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
  •  1Jn 3:4  Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law

Grace – Grace is God’s unmerited favor on our lives. We are saved and made righteous by His Grace towards us

  • Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
  • Rom 3:24  Being justified freely by his grace through the redemption that is in Christ Jesus:
  • Tit 3:7  That being justified by his grace, we should be made heirs according to the hope of eternal life.

Faith – We gain God’s Grace through our Faith in Him. It is the belief that “He is the Creator & Redeemer, and there is no Life in us, without Him”

  • Heb 11:6  But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
  • Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
  • Rom 4:5  But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Works – Works Is all that we do. Our obedience to his Word/Law brings us blessings. We will be judged according to our Works

  • 2Ti 3:16,17  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  That the man of God may be perfect, throughly furnished unto all good works.
  • Jas 1:25  But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
  • Rev 20:12,13  … and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Is Law against Grace?

Many presume that God’s Law is against Grace, and that by keeping God’s Law, we fall from Grace. These are common misconceptions which have risen from misunderstandings of Pauline Letters. Let’s look at some of these verses which have been taken out of context and study them further.

Rom 6:14  For sin shall not have dominion over you: for ye are not under the law, but under grace.
For one who quotes the above verse as proof of God’s Law is against His Grace, we have to read the very next verse to understand Paul’s thoughts. “What then? shall we sin, because we are not under the law, but under grace? God forbid”. (Remember that Sin = Breaking God’s Law : 1Jn 3:4). So effectively, what Paul is saying is “What then? shall we BREAK GOD’S LAW, because we are not under the law, but under grace? God forbid”. But why then did he say we are not under the Law? this will be addressed in the next point.

Gal 2:21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Gal 5:4  Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
The above verses in Paul’s letter to the Galatians explains what his whole ministry revolved around. Contrary to popular belief, Paul never said God’s Law is done away with. The misunderstanding lies in the concept of “Righteousness by the Law” or “Justification by the Law”. Paul is not saying that the “Law is against Grace”, or that whoever that obeys the Law has fallen from Grace. He is simply saying that “Righteousness” / “Justification” cannot be attained through the Law. He is saying that whoever tries to “attain righteousness” by the Law, has fallen from Grace. A good example of this, is the doctrine of the Circumcision Party which taught that a person needs to be circumcised to be saved/ receive salvation/ attain righteousness/ be justified. We are not made righteous through the Law, which is there to guide us. This is why we are not under it. But does this mean the Law is done away with? by no means. If that was so, what would we be judged by? God’s Law was never meant to be against His Favour/Grace.

Grace enables us to live according to God’s Law

The Grace of God clearly cannot be against the Law of God. This idea is further endorsed by Paul as we see in the verses below

Rom 6:1  What shall we say then? Shall we continue in sin, that grace may abound?
Remember that Sin = Breaking God’s Law according to 1Jn 3:4. So effectively, what Paul is saying is “What shall we say then? Shall we continue in BREAKING GOD’S LAW, that grace may abound?”. Grace came to us through Messiah’s blood Sacrifice because we were “Law Breakers” or “Sinners”. What Paul explains here is whether we can say, that we are no longer under Law and continue in Sin, because Grace has been poured on us. Grace has been poured on us, so that we no longer continue in Sin (Breaking God’s Law). (Refer Rom 6:15 as well)

Is Works against Faith?

Similar to the notion that God’s Law is against Grace, some presume that Faith is all that we need. The common misconception here is that works is “dead” where faith is “alive”. Many of these thoughts have also sprung up through misunderstandings of Pauline Letters. Let’s look at some of these verses as well, and study them further.

Gal 2:16  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
As per the definition of the word “Works” given above, “Works” of the Law, means what you do in obedience to God’s word. For example not committing Adultery or Murder are Works of the Law. Just as we saw in the verses regarding Law & Grace, Paul again focuses his attention in telling the reader that you are not justified through your obedience to God’s Law, but by the Faith you have in God.

Rom 3:28  Therefore we conclude that a man is justified by faith without the deeds of the law.
Here again, Paul’s focus is justification through “Works”. He is not saying that one should not Obey God’s Law, but he is simply saying that one is not Justified through the good/obedient works he does. We are saved/ made righteous/ justified because of our faith – because we believe that God will give us the Grace we need to move from death to life. Just because we believe in God’s graciousness, can we now say that we do not need to be obedient to Him? To keep and do the Words of God? Obedience to God’s Words was never supposed to be against the Faith we have in God.

Works is what perfects our Faith

Even though no one is justified through “Works” alone, obedience to God’s Word or Works of the Law as it is known, does perfect our Faith in God. In other words. when we obey Him, we show the amount of Faith we have in Him. Let us see the explanation given by James in this regard.

Jas 2:21-24  Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.
James explains the connection between Works and Faith in a few words. He shows how Abraham’s Faith became perfect in the eyes of God, when he was willing to do what was commanded by God, even to slay his only son. In Gen 15, when God promised him an heir and a countless amount of descendants, Abraham believed. Gen 15:6 reads “And he believed in YHVH; and he counted it to him for righteousness.” God counted Abraham’s Faith as righteousness the moment he believed in God. But James shows how this verse of Scripture was fulfilled only when Abraham obeyed God in offering up his son. (And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness:) As much as we have faith in God, without obedience to Him, that faith is not perfected. In other words, if we say we have Faith in Him, but keep on disobeying Him, how can we prove our faith like our father Abraham did? Let us obey Him and show how much faith we have in Him.

Conclusion

As we have seen through the passages above, we cannot pit “Law” against “Grace” and “Works” against “Faith”. We are not made righteous through the “Law” or our “Works”. It is only through our “Faith” and His “Grace” that we are saved. This doe not mean that God’s Law is done away with and we do not have to do the Works of the Law. God’s “Law” shows us how to be obedient in doing the “Works”, as much as “Faith” in Him, produces “Grace” or His Favor towards us. “Grace” in turn helps us keep his “Law” as well as our “Faith” becoming perfect in His sight through the Obedient “Works” we do.

We have to break down the wrong doctrines taught to us and start reading God’s Word through the help of His Spirit. Let us be perfect before God (2Cor 13:11, 2Ti 3:17, Heb 13:21, Rev 3:2) adding Works to our Faith and keeping His Law because of His abundant Grace.

There are many more misunderstood verses regarding this subject which we will study in the coming days. Meanwhile, I also invite you to read this study for more clarity on this topic.

Defining the term “Salvation”

As Christians we believe we are “Saved”. We believe that through Christ, we have received Salvation. But do we really understand what Salvation is? What are we saved from? Is the “Salvation” we receive, permanent? Are “Christians”, as some state, “once saved, always saved”?

Defining Salvation and understanding this key concept in Christianity is important in understanding our Creator, God Almighty, as well as His Word.

We are born to this world and continue in the path of Adam, as sinful beings and are under the control of Sin from our youth. “Sin” is breaking or not obeying God’s Commandments / Laws (1John 3:4). Everyone who sins, comes under the curse of God’s Law(Deut 11:26-28), which is Death (James 1:15).

Contrary to popular belief, God’s Law is not the curse. The curse came upon all who broke God’s Law, which includes every soul on earth. This is the curse of the Law that Christ took upon himself (Gal 3:13). He saved us from the Penalty of breaking God’s Law. He saved us from the Penalty of Sin, which is Death.

The name in which our Messiah was addressed as, on earth was “Yeshua”.  He was a Hebrew, born amongst Hebrews, who spoke Hebrew. His name was “Yeshua” which means “Salvation” in Hebrew. And this name was given to Him, as His mission was to save people from “Sin” (Mat 1:21).

A “Christian” is someone who emulates “Christ”. A true “Christian” cannot be a “Sinner”(one who dwells in Sin). We have all been “Sinners”. But we have all left our old selves behind when we accepted Yeshua as our Messiah. We cannot be partakers of Sin anymore.

Does this mean we cannot Sin after starting our walk with God? Certainly not. We will fall short one time or the other. Some will sin more than others. And that is why we have His Grace. Grace is a free gift given to us, not so that we can keep on living our own lives the way we see fit, but so we can obey Him and not be cursed with death when we fall short (Rom 6:15,16). It is not a free pass to “sin”(Sin is breaking God’s Law).

A true Christian cannot be constantly and willfully sinning. Such a person is taking the blood sacrifice made by Yeshua lightly (Heb 10:26-31).

So what then of Salvation? A person who accepts God and receives Salvation from Death, can also as easily let go of it by going back to their old ways (Heb 6:4-6, 2Pet 2:20-22). Some say or think that they do not “Sin”, as “Sin” in their mind is not what the Scripture defines it to be. The Scriptures are clear. “Sin” is breaking or not obeying God’s Commandments / Laws (1John 3:4).

The doctrine of “Once saved, always saved” is baseless when using Scripture in proper context. Telling people “come as you are, God will accept you” is not entirely correct. God does give every sinner a chance to become a child of His. But the sinner needs to change his or her ways. They cannot come to God and still dwell in their earlier sinful life. In other words, you can come to God as you are. But you must change your ways, after you come to Him. If a sinner comes to “Salvation” and then returns to the earlier sinful life, how can that person be “Saved”? Salvation is part of a Righteous Life, just as Death is part of a Sinful Life (Rom 6:1,2).

We have learned that Sin leads to death. So what leads to life? It is God’s Word that leads to Life Everlasting (John 5:24, 14:23,24). God has called us to live righteous lives (1John 3:6-10). Righteousness is the opposite of Sin, which means Righteousness = Keeping God’s Law, as Sin = Breaking God’s Law (1John 3:4).

At the end of time, at the judgement seat of God, each of us will have to stand and give account to what we have said and done. All of us will be judged according to our works (Rev 20:11,12). Not according to our Faith. The Righteous judge, will decide whether each of us are worthy of Life or Death. Our Salvation will be completed only on that day, when we enter His Kingdom. Until that day, let us strive to obey God to our best ability with the Grace we receive through Yeshua.

Defining the terms “Sin”, “Law” & “Grace”

Some people rush to say that “whoever that keeps God’s Law is fallen from Grace” quoting such verses as Gal 5:4 or that “we are not under Law, but Grace” quoting Rom 6:14. Before we can make assumptions such as “the Law is against Grace”, shouldn’t we fully understand the meaning of these terms? Today, we will look into the Greek words that these English terms originate from, and try to understand the true meaning behind these and the connection between these 3 terms.

Definition of Sin
Sin can be a very subjective thing. Some can think a little lie is not a Sin, while there could be criminals who justify even horrendous crimes as not sin in their minds. Sin according to the Scriptures and God is a completely different story. In 1 John 3:4, Sin is defined very clearly.
According to this verse, John says: Sin = Transgression or Violation of Law.

The Old Testament also agrees with this definition (1Sam 15:24, Exo 32:31, Dan 9:5, Neh 9:29, Lev 5:17)

The Greek word used for “Transgression of the Law” is
Strong’s Hebrew & Greek Concordance:
G458 – ἀνομία – anomia – an-om-ee’-ah – illegality, that is, violation of law or (generally) wickedness: – iniquity, X transgress (-ion of) the law, unrighteousness.

This is the same word used by Yeshua in Mat 7:22,23, to those who say to Him, “have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?” He says to them “I never knew you: depart from me, ye that work iniquity.

Again in Mat 13:41, The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

G458 – anomia –
is translated as iniquity in Mat 7:23, 13:41, 23:28, 24:12, Rom 4:7, 6:19, 2Thes 2:7, Heb 1:9, 8:12, 10:17
is translated as Transgression of the Law in 1John 3:4
is translated as Unrighteousness in 2Cor 6:14

Definition of Law
Law! Even hearing the word, makes you feel threatened. The Word Law sounds like a School Teacher who is out to punish you. Or a Policeman trying to slap handcuffs on you. What a harsh word. But what does the word translated as “Law” in our English Bibles, actually mean in the original Greek and Hebrew Manuscripts?

Strong’s Hebrew & Greek Concordance:
H8451 – תּרה    תּור – tôrâh – to-raw’ – From the word ירה yaw-raw’ ( to flow as water (that is, to rain); transitively to lay or throw (especially an arrow, that is, to shoot); figuratively to point out (as if by aiming the finger), to teach: –  (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.) ; a precept or statute, especially the Decalogue(Ten Commandments) or Pentateuch(Genesis to Deutronomy – The 5 Books of Moses): – law.

G3551 – νόμος – nomos – nom’-os – From a primary word νέμω nemō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): – law

The word which is translated in English as “Law”, according to the Original Hebrew and Greek words(to-raw’ & nom’-os) mean to “point out”, “to parcel out”, “to teach”, “precept”,  “statute”, “regulation”, the Ten Commandments” or “the 5 books of Moses”.

From ancient days, the First 5 books of the Bible written by Moses, (Genesis, Exodus, Leviticus, Numbers & Deutronomy) which includes all the Commandments, has generally been known as “The Law” (Torah in Hebrew), as the “Old Testament” has always been generally broken into 3 parts and it is still used in this way by mainly the Jewish Community. Given below is how it has been divided:

  1. The Torah (“Teaching” or “Law”, also known as the Five Books of Moses/Law of Moses)
  2. Nevi’im (“Prophets“)
  3. Ketuvim (“Psalms/Writings”)

This is not a Jewish idea or an alien thing to Christianity, as it is even seen in the New Testament. In Luke 24:44, Yeshua said “These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. This verse clearly shows the 3 parts, the Scriptures were broken into and that this division was even there in Yeshua’s time. (See also the Tanakh)

The word Law is used to speak of the 5 books throughout the NT. (Mat 5:17, 7:12, 11:13, 22:40, Luk 16:16, 24:44, Joh 1:45, Acts 13:15, 24:14, 28:23, Rom 3:21)

The Commandments were part of the Law. (Mat 5:18,19, 22:36,40, Rom 7:9,12, Heb 7:5, 9:19)

The “Law/Commandments of God” could do only 3 Things : 1. Bless who keep it (Deut 11:26,27) 2. Curse who break it (Deut 11:26,28) 3. Let us know what sin is (Rom 3:20, 7:7)

The Connection between Sin and Law:
Sin is breaking of the Law. You could also say that “If there was no Law, there would be no Sin”, as no one will know what Sin is. But because God has shown us right from wrong by giving us the Commandments/Law, we cannot say that we do not know what Sin is.

To put it in a different way, if driving on a Red Light wasn’t Illegal, you cannot be fined for it, as it’s not breaking the Law. But if you are told that driving on a red light is Illegal, then breaking that law makes you a Law offender and you can be fined. As long as there is no Law, you are not an offender of the Law. The moment the Law is introduced, you become an offender if you break it.

Just like the Law of a country, helps you know what is right/legal & what is wrong/illegal, and if you break the Law, you get fined or if you keep the Law, you get concessions – God’s Law helps us know what Sin is. And it Curses people who sins, while blessing people who do not. (This is the curse that Yeshua took upon Himself)

Definition of Grace
The word Grace is one of the most Misunderstood words in Christianity. It is one of those words that is thrown around by people without defining it properly according to the Bible. Let us see the real meaning behind this word and the application of it, to get to a better understanding of it.

Strong’s Hebrew & Greek Concordance:
G5485 – χάρις – charis – khar’-ece – graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): – acceptable, benefit, favour, gift, grace (-ious), joy liberality, pleasure, thank (-s, -worthy).

Throughout the English translation of the Bible, G5485 – Charis is generally translated as “Grace”. Here are a few other applications. The words in bold have been translated from G5485 – Charis

Luke 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Luke 2:52 And Jesus increased in wisdom and stature, and in favour with God and man.
Luke 6:32,33,34 For if ye love them which love you, what thank have ye?
Acts 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Acts 7:10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
Acts 24:27 But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Rom 6:17  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
2Co 1:15  And in this confidence I was minded to come unto you before, that ye might have a second benefit;
2Co 2:14  Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
2Co 8:4  Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
2Co 8:16  But thanks be to God, which put the same earnest care into the heart of Titus for you.
2Co 9:15  Thanks be unto God for his unspeakable gift.
Phm 1:7  For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
1Pe 2:19,20  For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

Grace is not exclusive to the New Testament.
Strong’s Hebrew & Greek Concordance:
H2580 – חן – chên – khane – graciousness, that is, subjectively (kindness, favor) or objectively (beauty): – favour, grace (-ious), pleasant, precious, [well-] favoured.

Here are a few places in the Old Testament where God shows His Grace towards people (Gen 6:8, Gen 39:21, Exo 3:21, 33:17, Psa 84:11)

Looking at both words of the original Hebrew and Greek Manuscripts in the Old Testament and the New, we can come to the conclusion that “Grace” mentioned in the Scriptures is a kind of special “Favour” shown by God to His people. We could say that Grace is like being in the good books with God.

The connection between Law and Grace
This is the tricky subject. Most of the Confusion regarding God’s Law/Commandments exist around these two terms. Let’s look at the dynamics of these two terms to see how they connect and interact.

Law, as we know is God’s Commandments. Breaking the Law is Sin. And the Law can do only 3 things (Bless, Curse and let us know what Sin is). Can we attain righteousness by keeping the Law? Can we be justified in front of God by keeping the Law? Can we attain righteousness with our strength? This is what Paul addresses in Gal 5:4. If anyone seeks to be justified by the Law, that person has lost God’s favor, as he or she is putting faith in him/herself rather than in Yeshua, who was the atoning sacrifice for us. If Righteousness could have been attained by each of us through keeping the Law, Christs death is in vain (Gal 2:21). Yeshua died for all of our Sin. Because of His death, Sin has no more dominion over us. When Yeshua died for our sin, we moved from being under God’s Commandments and the penalty of breaking it, which is death, to being under His favour (Rom 6:14).  But, just because we have God’s Favour, and because we are no more under the penalty, can we Sin(Break God’s Law)?  No we cannot. (Rom 6:15)

This is what Paul was trying to say in his letters. We have God’s special favor because of Yeshua. But that is not a free ticket for us to go on sinning. (Remember Sin = Transgression or Violation of Law). Grace is not a free ticket for us to go on Breaking God’s Law.

But isn’t the Law a Curse?
Gal 3:10&13 are used by many to say that God’s Law is a curse. As we discussed before, The Law can do 3 things. 1. Bless us if we keep it (Deut 11:26,27) 2. Curse us if we don’t (Deut 11:26,28) 3. Let us know what sin is (Rom 3:20, 7:7)

“For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.” But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:”

In Gal 3:10-13, Paul eludes to Deut 27:26 which says whoever does not keep God’s Commandments are cursed. Then he goes on to say, that no one is justified through the Law. We are to live a righteous life in the faith of Messiah Yeshua, who was made an atonement sacrifice for us. The Law/Commandments does not have anything to do with Faith. It cannot help you in any way other than to direct you how to live a sinless life. Christ has redeemed us from the Curse of the Law.

So according to Paul, whoever puts faith in Yeshua is not redeemed from the Curse which is The Law.(The Law is not the Curse) He/She is redeemed from the Curse which comes through breaking the Law (Deut 11:26,28).

Sin, Law & Grace
Grace does not abolish Law. Grace only helps us keep the Law to the best of our ability. Not so that we will be justified by the Law. But, because keeping The Law is living without Sin. Even if we fall short when living this way, we still have Grace, as the Curse of the Law(which should have dominion over us, when we break God’s Law) is no more in Christ.

I hope this study has given you a glimpse into 3 of the most used terms in the Bible. And I hope that how you view these terms will change your walk with God, placing you in alignment with His Word.