Tag Archives: Unclean

Does Peter’s Vision prove we can eat anything? The difference between “common” & “unclean”

Peter’s Vision is often cited as proof to say we are free to eat anything we please. Many believe that God showed Peter that the previous Food Laws were no more as he was able to eat anything from thereon. There seems to be many issues with this theory, which we previously looked at in detail in this study.

The vision was clearly about “calling Gentiles Common or Unclean” as Peter himself proclaims:

Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.”

So how is it that “Peter’s Vision” is used to teach God changed unclean food to clean? The problem is in the poor understanding of what is considered “common”(some translations say impure). The word “common”(Koinos-Common/Defiled) is vastly different from “unclean”(Akarthatos-Impure/Unclean).  The word Common is not from God’s Law but the Law of the Pharisees – also known as the Traditions of the Elders or the Oral Law. We see this clearly in the following verse:

Mark 7:2 And when they saw some of his disciples eat bread with defiled(Koinos), that is to say, with unwashen, hands, they found fault.

The Pharisees were finding fault with the disciples for eating with defiled/common hands. In God’s Law He had specified the state of purity/Cleanness and impurity/uncleanness. There was nothing in between. The state which is called common/defiled was a Pharisaic manufacturing which said a clean thing which is next to an unclean thing becomes defiled where it is not clean nor unclean but in between. This was what is known as “common”. This was why it was deemed unlawful(as per the religious authority in the 1st Century) for a Jew to keep company with a Gentile. The understanding and doctrine of the day was that a Jew who is in a state of cleanliness would fall to a common state even if he/she ate with a gentile who were deemed unclean.

Coming back to the vision, let’s read it again to see what exactly God told Peter:

Acts 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

In the great sheet of Peter’s Vision, all the clean and unclean animals were mixed and together in one place. The clean were now in a state of being “Common” as per Peter’s understanding. There were only two categories of animals in the sheet according to God – “Clean” and “Unclean”. The Clean could be eaten.

When God told Peter to “Kill and Eat”. His response was “Not so, Lord; for I have never eaten any thing that is common or unclean“. According to Peter the two categories were “Common” and “Unclean”. And both categories could not be eaten.

God says not to call things that He has cleansed “Common”. Which means He deems what man calls “common”, as “Clean”. God does not say anything to Peter about Unclean animals. God speaks to Peter about the clean animals who Peter thought were Common because of the Unclean animals in the same great sheet in his vision. Those who were deemed common (in Peter’s mind), God considered as Clean. Not that the unclean animals suddenly became clean animals.

The vision, if carefully dissected is very clear. God considers “Clean” what Peter calls “Common”. NOT that the “Unclean” were made “Clean”

So even if on argues that the Vision was about Food, God did not change His Word, but taught Peter what he had been taught was a fallacy. There was nothing called “Common”. Peter clearly understood the vision when he came to Cornelius’ house, as God had shown the man-made Pharisaic Law of “A Jew should not keep company with a Gentile” was removed from his mind.

In Peter’s Vision, God called what Peter considered “common” as “clean”. The voice never said that I have made the unclean, clean to you. God said “What God hath cleansed, that call not thou common.” So if you believe God told Peter that the Food Laws He had instituted were no more, I implore you to study the text a bit more in-depth, before you make your decision. If God deems it Clean we can eat it. If He deems it unclean, we cannot. Simple as that.


Unclean Foods sanctified by God’s Word and Prayer? Misunderstandings regarding 1Tim 4:1-5

5221226283_721815ebe5_o-528x396Among the many verses which are presented as proof texts to say that “the food laws are no longer in effect”, these words written by Paul to Timothy take center stage. Is Paul saying that everything is sanctified just by our prayers, even if God says some things are in fact not holy according to His Word? We must carefully dissect what Paul is saying, before we jump into conclusions and become someone who abolishes God’s Law.

1Ti 4:1-5 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.

The 2 erroneous doctrines addressed here by Paul are:
1. Forbidding to Marry    2. Abstinence from food*

These 2 doctrines are brought forth by people who:
1. Depart from the Faith
2. Turn their minds towards misleading spirits
3. Turn their minds towards teachings which are not from God, but evil/demonic
4. Promulgate erroneous doctrines under false pretenses
5. Have consciences which are rendered unsensitive towards God

Looking at the above 2 erroneous doctrines and the signs of the people who bring them, we can be assured that it goes against God’s Word. In fact Paul equates these 2 erroneous doctrines to “doctrines of devils”. The only way a person could say that the above verses speak of “God’s separation of Clean/Unclean Meats” spoken of in Lev 11 & Deut 14, is to equate God’s Law to doctrines of devils. God’s Law, of which Yeshua(Jesus’ true name) said that not a jot or tittle will pass and that the person who breaks the least of the commands would be the least in His Kingdom(Mat 5:17-19), would suddenly have to be equated to “doctrines of devils”.

*Furthermore, the word translated “meats” in the original Greek Manuscripts of 1Tim 4:3 is not specifically speaking of meat of animals, rather of food in general. (G1033 – βρῶμα – brōma – Thayer’s Greek Lexicon: that which is eaten, food)

While abstaining from foods such as in the case of vegetarianism or living a celibate life does not go against God’s Commands, enforcing such practices on others and teaching it as God’s Word(when there is no mention of such commands in the Scriptures), could be equated to doctrines born from evil. Such practices were known to be part of the doctrine of Gnostic sects in the 2nd Century AD, and the seeds of their teachings may have been prevalent even in Paul’s time.

There is another simple reason Paul could not have been speaking of God’s Food Laws here. In verse 3 Paul says of “meats, which God hath created to be received with thanksgiving of them which believe and know the truth.” Meats which God created to be received with thanksgiving were listed by Him as clean animals mentioned in Lev 11 & Deut 14. Additionally, Paul also speaks of “people who believe and know the truth” in the end of verse 3.

What is Truth? According to the Bible, “Truth” is God’s Word(John 17:17, Psa 119:151).

Verse 5 is a must when reading verse 4. In verse 4 Paul seems to be saying that we can eat everything irrespective of what God said in the Scriptures. But in verse 5 this is clarified – nothing is to be refused as it is sanctified(made holy) by the Word of God and prayer. Now the question is what exactly is sanctified by the Word of God…. If God says “eat this” and “don’t eat this”… surely what He says to eat, is what is sanctified. Whatever He deemed unclean cannot be sanctified by His own Word.

So in conclusion, Paul cannot be talking of people who were adhering to God’s Commands, in the passage in question. These were foreign doctrines which were not from God. Paul, who walked perfectly according to God’s Law (Acts 21:24), would have adhered to God’s dietary instructions – and when he speaks of Food which should be received with thanksgiving, as it is sanctified by God’s Word and Prayer – he could not be speaking of the food that God deemed unclean and unholy.

Related Articles
Food Laws or Fasting? Misunderstandings regarding Romans 14
Can we eat all meats? Food sacrificed to idols and misunderstandings regarding 1Cor 10:25
Did Christ declare all foods clean? Misunderstandings regarding Mark 7:19
Did God tell Peter that he is free to eat unclean animals which He had banned before? Acts 10:1 – 11:18
Was God’s Law blotted out and nailed to the cross? Misunderstandings regarding Col 2:11-17
Gentiles have to obey only 4 Commandments? Misunderstandings regarding Acts 15

Food Laws or Fasting? Misunderstandings regarding Romans 14

When I was confronted with the idea that “Christians must keep God’s Food Laws” for the first time, my immediate knee-jerk reaction was to quote Paul. Why… didn’t Paul say that we could eat anything as long as we don’t make anyone else stumble?

A few years later, I read the same verses from the Apostle Paul’s letters, and think to myself – how did I misunderstand his words? and why did I misuse them so carelessly? It was for this very reason Peter was quick to warn the congregations about Paul’s writings.

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”2Pet 3:15,16

I was an unlearned person, as Peter says, perverting Paul’s words to suit my needs, doctrines and agendas. The “Misunderstood Apostle”, as I call him – Paul kept and obeyed the Law (Acts 21:24). To argue or teach that Paul taught against God’s Law in his epistles, is to corrupt his teachings and even the memory of all he did for the faith.

Putting Romans 14 under the microscope
Even though mainline Christianity uses Romans 14 as a means to argue that Paul taught against the food laws and showed a more tolerant way, closer study will reveal that Romans 14 has nothing to do with the clean/unclean food laws established by God.  So let us start from the beginning of the Chapter where he starts to advise on a particular topic, and walk down to see what his words really speak of.

Rom 14:1  Him that is weak in the faith receive ye, but not to doubtful disputations.
It is clear that there has been some sort of dispute happening in the congregation of Rome, to which Paul is trying to provide his advise. Paul’s writing in Romans Chapter 14 revolve completely around a “dispute which is doubtful” – this is the context! We must remember that there is no doubt or dispute when it comes to God’s Word. We know that not even one jot or tittle will in anyway pass from the Law till heaven and earth last. God’s eternal Word cannot be called a “doubtful disputation”. If God’s Food Laws was the main subject matter, this would make God’s Law and Word (which was kept by Paul) a “doubtful disputation”. In Paul’s own words “God Forbid”!

Rom 14:2-6 For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Now to deconstruct this debatable “dispute”. Paul Speaks of 2 categories of people. One eats all things, while the other only eats vegetables. One regards a certain day, while the other does not. One eats, while the other doesn’t. The dispute is hence, regarding eating or not on woman-with-empty-platespecific days. “Fasting” in other words! As we know, eating vegetables or a basic diet that did not include any meat, wine or anything pleasant was constituted by Daniel when he fasted (Dan 10:2,3 & Dan 1:12,16). It is a known fact that fasting was practiced heavily in the 1st century (Mat 6:16; 9:14,15, Mar 2:18-20, Luk 5:33-35). And historical documents reveal that Monday and Thursday were considered fast days in the second temple period (Ta’an. 2:4) The pharisee who prayed in Luke 18:12 about fasting twice a week, would have been keeping these fast days.

It is important to note that these fast days were traditions, and did not have root in Scripture. The “dispute” of Romans 14 is surely whether or not to fast on these days. Some believers were fasting on these days, and some were not. Paul’s advise was, not to judge one another and be thankful whether you eat or fast – or keep the traditional fast days or not – as these were doubtful disputes as they did not have Scriptural backing. It was not wrong to fast. It was not wrong to eat either. It was not wrong to fast on specific days. It was not wrong to fast on other days either. Be fully persuaded in your own mind, of what you do – was Paul’s advise to the congregation.

Rom 14:7-13 For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
Paul reiterates that no one should judge or become a stumbling block to his brother on this issue.

Rom 14:14  I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 
This verse is sometimes used to point out that this issue is none other than “clean”/”unclean” foods, as Paul seems to be saying that he is persuaded that there is nothing unclean.

It is worth mentioning the word “unclean” in Rom14:14 in our English versions of the Bible comes from the Greek word “koinos” (G2839 – κοινός – koinos) meaning “common”. The word “unclean” is actually a different Greek word “Akathartos” (G169 – ἀκάθαρτος – akathartos). Both these words can be read in Act 10:14  “But Peter said, Not so, Lord; for I have never eaten any thing that is common(koinos) or unclean(akathartos)”. In fact this is the only place where “koinos” is translated as “unclean” in the whole of the New Testament.

While unclean(akathartos) was used to denote something unclean like “unclean foods”, common(koinos) was used to indicate something “ritually impure”, such as in the case of eating with unwashed hands. “Ritual impurity” was not part of God’s Law, but was connected to Tradition. (Read this study for a in depth look at the difference of God’s Law & Tradition). Basically, unclean(akathartos) was part of God’s Law, while common(koinos) was part of tradition.

So with the above information, let’s try to understand the point Paul is trying to make. In the context of the issue of fasting, he must be reiterating the fact that there is no “common”/”ritually impure”/”wrong way” of fasting. That he believes there is no wrong way of practicing fasting – but if a person concludes he/she should not fast in a particular way, for him/her, the act of fasting in that particular way becomes “common”/wrong way”. In other words, if we fast, we must do it in the way we are led to do it, rather than adhering something that you do not fully agree with.

Rom 14:15  But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
One of the reasons that people believe the earlier verse speaks of “unclean food” is the fact that this verse contains the word “meat”. Yet again, we must dig into the original words of the Greek Manuscripts, to find the truth for ourselves.

The word translated as “meat” in many of our English translations of the Bible, originates from the Greek word “Bromah”(G1033 – βρῶμα – brōma) which means “food”. The Greek word “Kreas”(G2907 – κρέας – kreas) is the word which means “meat” and is used in verse 21, further down in the chapter. “Bromah” is extensively used in the Septuagint for general food, while “kreas” is the word used for meat. It is a grave error in translations that lead to this erroneous teaching of “don’t eat unclean meats if you become a stumbling block to your fellow brother” – leading all to believe that Paul is giving leeway for believers to eat unclean meats as long as others don’t take issue with it.

Paul’s whole discussion which revolves around fasting is yet again what he is addressing in this verse. Basically what he is saying is “you are not walking in love, if your brother takes issue in the fact you eat, while they fast. Don’t allow food to be a factor which can destroy their faith.

Rom 14:16-19 Let not then your good be evil spoken of: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Paul continues his advise, asking them to not allow anyone to defame them because of this issue – whether you fast or not, whether you fast on a particular day, or not. He explains that the kingdom of God stands on “righteousness”, “peace” and “joy” in the Holy Spirit, and not on disputed issues of “food and drink”. He asks to serve Christ in whatever personal decisions they take on the issue at hand, as this is the only criterion to be acceptable to God. He advises that we must all strive to edify each other, and take a path of peace rather than engage in disputes/arguments on the matter of fasting.

Rom 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Paul goes onto finish his advise on the matter of fasting by explaining that “food”(Bromah) should not cause the destruction of the work of God – meaning it should not hinder the work of salvation. All manners of Fasting, whether on a specific day or not, is pure. But it is evil if someone eats and becomes a stumbling block to others through doubtful disputes.

Rom 14:21  It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak
The fact that he is speaking of fasting, is cemented by this verse as he speaks of refraining from meats(kreas), wine and any other thing that makes others stumble, brings them displeasure or make them weak in the faith. The parallels between Paul’s words here and Dan 10:2,3 where Daniel refrains from meat, wine and delightful bread should be noted.

Rom 14:22,23 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Paul’s final words on the matter, is to instruct them to not cause disputes because of personal faith. Whatever a person believes, must be kept to himself in front of God, in such a situation according to Paul. He exhorts not to fall into condemnation by what each person sees fit to do. And to not doubt yourself if you decide on eating rather than fasting, as your decision must be made in faith without doubts.

Romans chapter 14 is commonly used as an argument to say that Paul endorsed the eating of unclean foods – as long as we don’t make anyone else stumble. Reading the chapter from the beginning provides much needed context and clarity to this misunderstanding. It is clear that Paul is addressing a dispute in Rome. While God’s Word and Law cannot be called a “doubtful disputation”, we know that Paul himself walked orderly and according to God’s Law(Act 21:24).

Rom 14:6 is clear – “He that regards the day, regards it unto the Lord; and he that does not regard the day, he regards it not to the Lord. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, does not eat to the Lord, and gives God thanks”. Some are eating, some are not eating. And some are regarding a particular day above the other. It appears to be a dispute about fasting. some eat. some fast. some fast on a particular day. some eat vegetables only(a kind of fasting like done by Daniel). So what is Paul’s advice? avoid doubtful disputes as there are no laws on fasting. Let people eat or fast so that they do not make other brothers stumble. Be sure of your decision, but do not create disputes on the matter. Making the issue addressed by Paul here, into one about God’s Food Laws does not align with the entirety of Scripture, nor does it support the context of the chapter. We must be careful in jumping to conclusions when reading Paul’s words, and try our best to deconstruct them without giving way to our preconceived notions.

Can we eat all meats? Food sacrificed to idols and misunderstandings regarding 1Cor 10:25

As most of Paul’s words, another common misunderstanding of his writings is the fact that he gave permission to eat anything and everything – effectively making void God’s decree of what is to be eaten and not, written down in Leviticus Chapter 11.

So was he making the law void? If so, why does he say “Do we then make void the law through faith? God forbid: yea, we establish the law“(Rom 3:3). Is he contradicting himself, or have we misunderstood his words; as Peter wrote “And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction”(2Pe 3:15,16). Let us see whether Paul was telling the believers to “eat all meats” or whether we have misunderstood his writings.

The below study is broken down into 7 sections for your ease.
1. A personal connection to this misunderstood verse
2. What happened in Corinth after Paul left?
3. A historical background of Corinth and the environment Paul lived in
4. Examination of Paul’s words: where to start
5. A brief look at 1Cor 8:1 to 10:33 as one topic/theme
6. Now we finally come upon the verse in question 1Cor 10:25-33
7. Conclusion

1. A personal connection to this misunderstood verse
I was brought up in a traditional Christian family background where we were free to eat anything we liked. “Paul had given specific instructions that Christians could eat anything”. “We were free”. “Christ had died so that we could have these freedoms”. These were the doctrines I had learned at sunday school.

When I first understood the Scriptures in their entirety, many of my earlier beliefs were questioned. I struggled within myself to look at things afresh, without preconceived ideas or notions. Putting things into context, both historically and textually, I was met with one question after the other. As I progressed in my studies, proving myself wrong, and coming to the understanding that I had believed in un-scriptural teachings for so long –  one of the questions that kept coming up was “can I eat what I have been eating all this time? Bacon, prawns, cuttlefish, crab and the like?” Instantly, the answer would pop into my mind – Paul said “Whatsoever is sold in the meat market, that eat, asking no question for conscience sake”1Co 10:25. It couldn’t get clearer than that – Paul said we could eat anything! Right? I had to make sure I was right.

In my studies, I learned something obvious. Paul was writing “letters” to specific congregations. These letters were targeted at particular groups in history, with specific problems and questions. You can’t read a line off an epistle such as this, separate! It’s a letter which is meant to be read from beginning to end. Paul did not mark verse numbers and break his letter down into chapters. These were done much later in time, to make reference easier. So now I had to read each of these letters in one go. And that is what I did.

To further understand the Historical context of the Corinthian congregation, I turned to an expert. Namely Dr. Bruce Winter, who has written a book named “After Paul left Corinth”, which as the name suggests, explores the historical atmosphere of Corinth after Paul left the congregation following his stay with them for one and half years (Act 18:11). I would highly recommend every Christian who wants to know the true meaning of Paul’s words, to read this book.

2. What happened in Corinth after Paul left?
It is important to understand the historical context of the Roman Colony named Corinth, at the time Paul wrote this letter. Without understanding what they went through and what circumstances they lived in, how can we, who live 2000 years after them, hope to understand the true context of Paul’s words?

We know that Paul stayed at Corinth for one and a half years(Act 18:11), which would have been enough time to train and teach the believers in the ways of God. He also commends the congregation for still “following the traditions” that he passed on to them(1Cor 11:2). So the question we should be asking now is, why does Paul suddenly have to explain about eating food from the market? Did he not teach them about food for 1½yrs? Why hadn’t he passed on a tradition on what to do in this regard? Or had circumstances changed in Corinth, so that he needed to give them new instructions?

Even though Paul’s letter to Corinth has been preserved, we do not have the letter which the Corinth congregation sent to Paul. The believers had written to Paul about at least six main matters which they needed answers on, which were addressed by Paul in this letter(7:1, 7:25, 8:1, 14:1, 16:1, 16:12) as we see, Paul himself writing “Now concerning the things you wrote about”(1Co 7:1). Furthermore, Paul had received reports of the issues at Corinth, from other sources as well(1:11, 5:1). It is also important to note that this was not the first time he had written on such issues to Corinth, as he says “I wrote to you in my letter….”(1Co 5:9), which they had misunderstood previously(1Cor 5:10)

3. A historical background of Corinth and the environment Paul lived in
1. Jews had been expelled from Rome under the order of Claudius around 49AD (Act 18:2)

2. The imperial cult where emperors and dignitaries were deified, and regarded, as well as, worshiped to as gods were also on the rise[A]. The “gods on earth” mentioned by Paul, in reference to “so-called gods and lords” could be speaking of such worship (1Cor 8:5)

3. The Isthmian games, a festival of athletic and musical competitions in honour of the sea god poseidon, was also held in Isthmus of Corinth[B]. The president of the Games, was known to have given multiple civic dinners to all who had Roman citizenship [C]. The “right” mentioned in 1Cor 8:9, could very well be the right to eat at Poseidon’s sanctuary at Isthmia, which was open to all who had Roman Citizenship at Corinth.

sanctuary-students working

The Santuary of Poseidon at Isthmia (Click to learn about the excavations done by the Ohio State University

“Archeological evidence suggests that the games did not return to Isthmia until about 50 AD. At that time, the temple and the facilities for the games were repaired, and in 67 AD the Emperor Nero took part in the panhellenic games.” (It is more than possible that the Isthmian Games and the dinners at poseidon’s temple started after Paul left Corinth, requiring him to write to them on how to act accordingly in these changed circumstances.)

4. The city authorities controlled the marketplaces, and special provisions were made for Jews to obtain meats which were slaughtered according to their standards[D]. (The Corinthian congregation would have also had to buy the meat separated for the Jews as per regulations made in Acts 15:20,29).

5. There was no such religion called Christianity at the time of Paul. In fact, the name “Christian”, mentioned only 3 times in the New Testament (Act 11:26, 26:28, 1Pet 4:16) would have been a derogatory term, at the time, as we see it’s use being connected to shame by Peter (1Pet 4:16).

6. Even-though believers in Christ, had significant theological differences with Jews who did not believe in Christ, they were all regarded as part of Jews and one belief system, being called a sect (Act 24:5,14, 28:22).

4. Examination of Paul’s words: where to start
As I have mentioned above, it is important to read the whole of the 1st letter to the Corinthian congregation in one go, to really understand the instructions Paul is providing the Church of Corinth. But, as such a study might not be possible in a short post such as this, we will focus our attention to the the particular part of the letter in concern. Even though the verse in question is 1Cor 10:25, Paul starts addressing this single topic in 1Cor 8:1 and goes upto 10:33. As such, this whole part of the letter needs to be read without interruption, to understand the context of 1Cor 10:25.

5. A brief look at 1Cor 8:1 to 10:33 as one topic/theme
As we will see in this study, from 1Cor 8:1 onwards till 10:33, Paul addresses only one topic. And this topic is none other than, “food offered/sacrificed to idols”. In 1Cor 8:1, Paul starts by saying “Now concerning food offered to idols and this theme continues on till the end of chapter 10(besides a deviation in chapter 9) where he is still speaking on the same topic when he writes “But if someone says to you, “This has been offered in sacrifice,” then do not eat it”(1Cor 10:28). Following is a summarized version of the 3 Chapters in concern: (Although reading through the complete section is advisable, the main/important sections are marked in red for quick reference) 

1Cor 8:1-3 Paul enters into the topic saying that we all have knowledge regarding things offered to idols. It is important to note that “abstaining from meat offered to idols” was one of the four key judgements that was commanded by the Jerusalem Council to be adhered by all believers (Acts 15:20,29). [please read this study for an in-depth understanding of these four main rulings made by James]. Paul reproves the Corinthians not to be puffed up by the things they know, but to act in love.

1Cor 8:4-5 Paul says that everyone of you know that an idol is nothing, as there are no other gods but ONE. He then goes onto mention that there are many who are known to be gods and lords on earth as well as heaven, possibly making reference to the “imperial cult” which worshiped the emperors as divine beings alongside the other idols which were worshiped, such as apollo, poseidon and aphrodite in Corinth.

1Cor 8:6-8 He then explains that there are no other gods other than the Father, and no other lords other than Christ for them. And that some do not possess this knowledge, being accustomed to idol worship and offering sacrifices in the past, still think eating meat at such a place would be equal to idol worship. (This was exactly what was happening at the Isthmian Games mentioned above in section 3. The President of the Isthmian Games was hosting large dinners at the temple complex of poseidon for the Roman citizens of Corinth. Even-though the food at these dinners were not offered to poseidon, eating at such a place could be seen as idol worship by new Christians because of their “conscience being weak” as per Paul’s words.)
1Cor 8:9 The “Liberty” or “Right” spoken in this verse, would have been the right Christians with Roman Citizenship at Corinth, received to participate at the civic dinners held in honor of the Isthmian Games. Participating at such an occasion would have been a highest honor one could receive in Corinth. Paul advises the people who had this right to be careful that they do not put other believers at risk.
1Cor 8:10 Paul speaks to the ones who had the “right” to participate at the civic dinners to be careful, as a new believer could easily see them at these idol temples, and think that participation in eating of meats offered to idols is an acceptable thing to do. We should especially note that Paul is not approving anyone of eating “meat offered to idols” as this goes against the ruling made by the Jerusalem Council in Act 15:20,29. He was simply saying that the Corinthians who had Roman citizenship should think twice before they participated at the Isthmian Game dinners (which were hosted at the idol temple of poseidon) as new believers could see them dining there, and think that it is acceptable to eat things that were offered to idols. The ones who had this “civic right” knew that the dinners hosted at the temple of poseidon did not have food offered to poseidon, but an outsider would not know this, and could be tempted to think participating in idol worship was acceptable.
1Cor 8:11-13 Paul ends the first part of his argument saying, that just because a seasoned believer understands what is right from wrong, he/she should be careful in how they guide their actions, as they could lead another to sin by what they do and how they act. He furthermore argues that if he is making a brother sin through his actions, he would rather eat nothing at all.
1Cor 9:1-27 Paul diverts for a moment from the subject at hand, to answer the ones who questions his authority (1Cor 9:3) explaining the service he is involved in, expecting nothing in return.
1Cor 10:1-11 Paul returns to the subject on hand, by giving a host of examples from the Old Testament Scriptures. He explains how God was with the children of Israel in the wilderness, the same way He is with them now. And how God was not pleased with many of the israelites because of their lusts, idolatry, fornication, provocation and murmuring. He explains that all of these situations came to pass as examples for them. 
1Cor 10:12,13 Paul advises the Corinthians to be careful of being arrogant to the extent where one thinks that they cannot fall into temptation. And that with temptation, God provides a path of escape.
1Cor 10:14 Paul makes a clear statement, coming back to the topic on hand “flee from idolatry”! basically have nothing to do with idolatry.
1Cor 10:15-18 Paul asks the Corinthians to judge his words, and see whether it is right, explaining how partakers of the wine and the bread become part of Christ. Similarly partakers of the sacrifices at the Jerusalem Temple become partakers of that Altar.
1Cor 10:19-21 He explains that an idol is nothing. And that the “sacrifices offered to such idols” are also nothing of concern. But the sacrifices made to these idols by Gentiles are done towards demons, and that a person cannot be a partaker of the body of Christ and also be a partaker of such, done towards demonic beings. 
1Cor 10:22 He points back at the example he gave earlier about the Children of Israel, by asking whether we are trying to provoke God, and attain the same fate as them?
1Cor 10:23-24 He points back at 1Cor 8:9 here, saying things that are “lawful” or received as a “right” (speaking of the right of dining at the Isthmian Games) are not always profitable or edifying in regards to the congregation and other believers. He appeals to the Corinthians asking them to do whatever they do, for the good of their brothers and sisters in the congregation.

6. Now we finally come upon the verse in question 1Cor 10:25-33

1Cor 10:25 Whatsoever is sold in the shambles(meat market), that eat, asking no question for conscience sake: 

In this study so far, we have seen that the topic in concern still remains “meat offered to idols”. As per section 3- point 4, we know that special provisions for meats were made at the markets of Corinth, as the Jews were known to not eat meat offered to idols, meat with blood or animals which were strangled to death. These were the exact requirements set forth by the Jerusalem Council in Act 15:20,29 for all gentile believers to follow. So it is safe to presume that believers in Christ would have also purchased meat from the same vendors who provided meat for the Jews. The Corinthian congregation would have had to buy meats which were specially separated and prepared for the Jews, as eating anything else would have been going against the words of James and the Jerusalem Council.

The fact that Paul who was with the Corinth congregation for 1½ yrs, and had given them many traditions that they were still adhering to(1Cor 11:2), had to now write to them saying “eat anything sold at the market, without question” can lead us to conclude that some circumstances had changed in Corinth. It is possible that the special provision for meat made for the Jews would have been revoked as the Romans were becoming agitated with them. Claudius had deported all Jews from Rome(Acts 18:2) and Gallio the deputy of Achaea was more than hostile towards Jews(Acts 18:16,17). From 40AD onwards there were tension building against the Jews, with uprisings happening in Judea in 46-48AD which were put down by the Roman authorities. All of these factors would have pushed authorities to draw back special provisions provided to the Jews such as what was provided in the meat markets.

If the special meat provision was revoked, the Corinthian Congregation would now need to have questioned Paul whether it would be acceptable to eat from the meat market, as they were unsure of the quality and origins of the meat they bought. The meat could have been brought to the meat markets from the temples, as we see such a case in 1Cor 10:28, where meat offered to idols were served at dinners.

Paul’s judgement was “to eat from the meat market, as their was no way to clearly know what was offered to idols or not”. But then he continues his discussion quoting Psalm 24:1 “For the earth is the Lord’s, and the fulness thereof”, known to have been a blessing which was recited before meals by all Jews[E]. Then in 10:27,28 he asks the congregation to eat what is set before them if they go for a function hosted by a non-believer, but to not partake if the non-believer informs them that the food is in fact, what is offered to idols as a sacrifice. Paul writes to them saying, not to partake for the sake of the non-believer (possibly to also showcase to the non-believer that Christians do not partake in idol worship, thereby gaining a chance to speak to them about the gospel) and also partly because eating what is sacrificed to idols, knowingly, is a sinful act as per the Jerusalem Council judgement. He further explains in 10:29-33 that the refusal to consume meat that is offered to idols, is not only a personal issue, but something that effects other believers as discussed above under 1Cor 8:10. He ends his words saying whatever you do, to do it for the glory of God, not offending Jew, Gentile or the Church, seeking to save others in all that they do.

7. Conclusion
The letter written by Paul to the Corinthians, like any other letter, needs to be read from beginning to end without pause. Plucking a verse out of context, such as 1Cor 10:25 could be used to argue that eating any food is permissible – but this would not be the reality behind the words of Paul. Like many of his writings which are misunderstood, this verse needs to be examined in its historical and textual context, for us to know its true meaning. The historical background of the Isthmian Games and its dinners hosted at the temple of poseidon as well as the special meat market provisions made for the Jews, shed light on the background of the questions the Corinthians would have written to Paul about. Paul in return explains why believers should not engage themselves in idolatry and eating sacrifices made to idols, and how they should act upon the discontinuation of the specially separated meat in the Corinthian Market. Nowhere does the topic of “eating against God’s instructions” come to play, in this epistle to the Corinthians. The written instructions of Lev 11 was never revoked by Paul; he simply said to eat the meats at the Corinth Market, as there was no way to know whether a particular meat was offered to idols or not. If a believer got to know that a meat was in fact offered to an idol as a sacrifice, he/she was not to partake in such a thing, as per the ruling of the Jerusalem council.

References ———————————————————————————————
[A] Pseudo Julian Letters 198, 407Bff. Also read ‘Achaean Federal Imperial Cult, Part II; The Corinthian Church’, TynB 46.1 (1995) 169-78
[B] E.R. Gebhard, ‘The Isthmian Games and the Sanctuary of Poseidon in the Early Empire’, in T.E. Gregory ed., The Corinthia in the Roman Period, Journal of Roman Archaeology Supp.8 (Ann Arbor: University of Michigan, 1994), pp.78-94
[C] Plutarch Moralia 723A
[D] P.R. Trebilco, Jewish Communities in Asia Minor, SNTSMS 69 (Cambridge: Cambridge University Press, 1991), p.17. See also Josephus – Antiquities of the Jews Book 14, Ch 10.24
[E] T. Ber. 4.1.

Science proves that “God knows best”, when it comes to what we should and should not eat

The Food/Dietary Laws written in the Scriptures are looked upon by some, as an ancient tradition that is not practical and has no value to us, who live in the 21st Century. But what if there was scientifically quantifiable proof that the “Clean” and “Unclean” animal division given by our Heavenly Father is reliable, health-wise?

Today, I present a research paper published by the John Hopkins University in 1953, by a Doctor named David Macht. A Pharmacologist, Dr.Macht has published over 900 scientific studies, and three books as well as served in the Medicine Faculty at Johns Hopkins University. The “David  Macht Research Award” was established in 1982, in his honor, and is awarded to Medicine Students to this day.

AN EXPERIMENTAL PHARMACOLOGICAL APPRECIATION OF LEVITICUS XI ANDIn his research, he made a clear connection between the toxicity levels of different meats, and God’s instruction to His people, of what they may and may not eat. (Leviticus 11 & Deuteronomy 14). His investigations were published on the “Bulletin of the History of Medicine” Sep/Oct Issue in 1953, and was titled “An Experimental Pharmacological Appreciation of Leviticus XI and Deuteronomy XIV”.

Please click these images to enlarge and read through his findings, in the page excerpts provided. (I have highlighted some key areas for your viewing ease). In the tables with toxicity levels, any number below 75% is deemed Toxic as per Dr.Macht’s explanation.



Out of all the animals and animal classifications provided in Lev 11 & Deut 14, Dr. Macht experimented on the categories of Four-footed animals, birds & fish. He did the first set of experiments on the animals specifically mentioned by name in the Scriptures, and found out that the meat of Ox, Calf, Sheep, Goat, Deer were all practically non-toxic to our bodies, while Pig, Hare, Coney, Camel were all high in Toxins.

Next, he tested the category of Birds and found out that the Chicken, Duck, Goose, Turkey, Pigeon, Quail meat were all non-toxic, but that birds of prey such as Owl, Hawk, Falcon were all toxic.

The third category also yielded similar results, deeming fish without scales and fins such as Shark, Catfish, Stingray, Eel were all toxic while fish with scales and fins were non-toxic.

AN EXPERIMENTAL PHARMACOLOGICAL APPRECIATION OF LEVITICUS XI ANDOverall, Dr.Macht’s Experiments have provided solid scientific proof that the meats declared unclean actually does pollute our bodies with harmful toxins. These toxins, in time, will build up in our bodies and lead the body into all kinds of illnesses.

We have to remember that anything an animal eats will become part of its flesh and eventually become a hazard to us, if we end up eating that animal. Most of the animals categorized as “Unclean”, if not all, are specifically there to clean our environment of pollutants and garbage. Why would we want to make those pollutants a part of our bodies?

Much like parents advice their children not to put dirt in their mouths, because they care about their children’s well being – Our Heavenly Father has also instructed us on what to eat and what not to eat, for our own sake. God Almighty, who created our bodies and all the different kinds of animals knew which animals are good for us and which ones aren’t. Dr.Macht’s research merely proves that God in all His glory, is all-knowing and all-powerful. And that His instructions regarding food was for the benefit of us all.

The following List and examples would hopefully be a helpful guide in figuring out what to eat, and what not to eat, according to God’s Word, which will in turn lead us all to better health and well being.

Clean Food classification according to Lev 11 & Deut 14
MEAT: It must have a hoof and the hoof must be parted; it must chew its own cud. A cloven hoof is a divided or split hoof. Animals that chew their cud are known as ruminants, whose stomach consists of four chambers. The process that occurs in the four stomachs allows ruminants to eliminate bacteria, toxins, parasites and other items that might become part of the flesh and eventually end up in the human body when it is consumed at the table.
• Cattle • Sheep • Goat • Deer • Gazelle • Roe deer • Antelope

FISH: A fish must have fins and scales, whether in the seas or the rivers (fresh or salt water). Scales help the fish repel toxins in the water. They tend to be very picky eaters, rejecting dead foods, polluted or otherwise contaminated areas to feed in.
• Cod • Flounder • Haddock • Halibut • Perch • Pollack • Red snapper • Sea bass
• Rainbow trout • Tuna • Bass • Bluefish • Mullet • Orange roughy • Herring
• Mackerel • Pompano • Salmon • Sardine • Etc.

FOWL: Fowl must not be a meat-eating fowl. If a bird eats rats or snakes or other animals that are unclean to begin with, they will be ingesting the poisons and toxins contained in the meat of the animal they are eating.
• Chicken • Geese • Turkey • Ducks • Doves • Pigeons • Partridge • Quail • Etc.

Unclean Food classification according to Lev 11 & Deut 14
MEAT: If it has no hoof; if the hoof is not parted; if it does not chew its own cud.
• Camels • Rock badgers • Rabbits • Pigs • Horse • Etc

FISH: If fish do not have fins and scales (bony tubercles are not considered scales).
• Swordfish • Sturgeon • Sharks • Lumpfish • European flatfish • Catfish
• Sculpins • Monkfish • Etc.

SEAFOOD: All crustaceans and mollusk shellfish. Shellfish have a unique ability to purify water of pathogenic bacteria such as those found in raw sewage. Clams and oysters can filter up to fifty gallons of seawater a day. These creatures clean the seas of waste, but the waste becomes part of their flesh.
• Crabs • Lobsters • Shrimp • Prawns • Crayfish • Clams • Mussels • Oysters • Scallops • Etc.

FOWL: Anything that eats dead meat, such as birds of prey are deemed unclean.
• Eagle • Vulture • Buzzard • Kite • Falcon • Raven • Ostrich • Owl • Vulture • Haron
• Stork • Bat • Etc.

CREEPER: Any animal that creeps.
• Mole • Mouse • Lizard • Gecko • Reptile • Chameleon • Etc.

Did Christ declare all foods clean? Misunderstandings regarding Mark 7:19

Living in an island nation, I was brought up as any other child in our country, to love our sea food. Prawn, Crab, Cuttlefish were the norm in our diet. A meal without seafood at least once a week was unthinkable. With the Dutch, Portuguese & English influences in our country, we had come to love Pork as well. I myself was a fan of Bacon and had prawn & cuttlefish regularly. I couldn’t think of a life without Seafood in my diet. Growing up, we were taught that God is now more loving than in the Old Testament. He was portrayed as the “God of Love and Grace” instead of the Old Testament version which was the “God who was a consuming fire”.

Furthermore, it was taught that Yeshua(Jesus’ true name) came with a New Covenant, a new teaching, new Laws and we were no longer under the Old Covenant Laws. This worked out fine with our lives, society and our diet, because most of what we ate was what God had told His People not to, in the Old Testament (ie; Pork & Fish without scales and fins which included prawn, crab, cuttlefish, shellfish, lobster, etc).

When I first started looking at the Scriptures as a whole, where no verse can go against or annul another, something dawned on me. Does this mean, we have to still eat and not eat according to what God said in Leviticus 11? But what about Paul’s writings? He seems to be saying that we can eat anything. And doesn’t the Gospels even show Messiah Yeshua declaring all foods clean?

Before I addressed Paul, I needed to see whether our Savior (who we are meant to follow) really did change the Food Laws given by God. The only place I could find Him saying something close to “We can eat anything we want” was in Mark 7.

Mark 7:19 was of particular interest. So I read through a couple of English Translations of the Bible, and most of the versions said that “Jesus declared all foods clean”. Interestingly enough, the KJV did not contain this part, while all of the other versions had this in brackets.

New International Version “For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)
English Standard Version “since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.)
New American Standard Bible “because it does not go into his heart, but into his stomach, and is eliminated?” (Thus He declared all foods clean.)
King James Version “Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?”

Why didn’t the KJV, one of the earliest translations into English done in 1611, not contain this portion? And why did the rest of the versions carry it within brackets? As I dug into the issue, I found out an interesting piece of information.

The Original Greek Manuscripts do not even carry “(In saying this, Jesus declared all foods clean)” which is in Mark 7:19. You can check this for yourself here, in The Codex Sinaiticus.

This had been a later addition by some of the translators to give this verse more clarity. And this was the reason why the KJV Bible did not have this part included. Since this was cleared out, I now had to make sure whether the decision by the Translators to add “(In saying this, Jesus declared all foods clean)” was valid. Whether Yeshua was clearly stating that the Food Laws were no more. Looking at the context of the 7th Chapter of Mark leading upto verse 19 was essential to make this decision. Let us study Mark 7, from verse 1, and work our way down to the verses in question.

Mark 7:1-21Is it about eating any food or eating food without the tradition of washing the hands?
Reading Mark 7:1-4, I recognized that the story began with the Pharisees accusing some of Yeshua’s disciples of not washing their hands before eating bread. And Mark went on to note how the Pharisees and the Jews would not eat without washing their hands according to the “Tradition of the Elders”. And how they don’t eat without washing after coming from the marketplace and how they have a lot of these traditions like washing of cups, pots, brazen vessels and tables.

Now, some would associate the Pharisees with the Old Testament and conclude that these washings were from the Old Testament Law of God. But, praise God, I had been privileged to learn about the Pharisees and how they had their own Law & Teaching additionally to God’s Law.  (Learn who the Pharisees were, here).  This made all the difference as I understood what Mark meant by Tradition of the Elders” in verse 3.

In verse 5, the Pharisees ask Yeshua, why His disciple don’t walk according to the Tradition of the Elders”, eating with unwashed hands.

This is what Yeshua addresses in the verses that proceed. Not holding to the Tradition of the Elders & Eating with unwashed hands.

In verse 6&7, He starts by quoting Isaiah 29:13, showing their hypocrisy saying, that they honor God with their mouth but their hearts are far from Him and that in vain they worship Him, teaching “Commandments of Men” as “Doctrine”.

Verse 8-13, He further establishes and clarifies their mistake showing that they are laying aside God’s Commandments and are holding onto the Traditions of Men, which include washing of Cups and pots and such other things. He says that they reject God’s Commandments, so that they can keep their own Traditions. And that they make God’s Word of no effect by Their Traditions. (For more information on this verse, read “Who were the Pharisees”). Observe how Yeshua is pointing out the difference between God’s Commandments and Traditions of Men.

What is the context so far? is it Food? Or is it man made traditions? Isn’t the whole conversation revolving around eating food with unwashed hands which was the tradition in focus? Let us read on.

In Verse 14&15, He said, Nothing that goes into a person from the outside can make him unclean. It is what comes out of a person that makes a person unclean. What is Yeshua saying, if and when we take it in context? Is He saying that we can now eat whatever we want?

What Yeshua said was not a statement, but a Parable. In Verse 17, the disciples ask what He meant by the Parable.

Now we come to the verses in question
Yeshua answers the disciples in verse 18-23 saying, whatever enters into man cannot make him unclean, but only through sin that proceed from the inside of man. It is clear that He says that man is defiled by the Sin which is inside.

But is He in the same go, saying that God’s Food Laws are of no use because whatever we eat is purged out of the stomach? Is the same Yeshua that called the Pharisees, hypocrites for making God’s Law void, saying that God’s Food Laws are now void? Before we make a decision on this, I would like to focus your attention onto Matthew 15. In this chapter, Matthew is recording the same story which is in Mark 7. (I will not go into discussing the whole chapter from the beginning, though reading it for yourself will show that it is identical).

Let us read from Matthew 15:15
Just like in Mark, the disciples, in fact Peter(as Matthew records), asks Yeshua to explain the parable to them. Yeshua goes onto say the same thing “whatever enters into man cannot make him unclean, but only through sin that proceed from the inside of man”.

Matthew 15:20 is the Key
Yeshua, then explains what He was talking about the whole time. He says, “These are what defile a person. But to eat with unwashed hands does not defile anyone.”
Doesn’t this single verse explain everything? Whoever uses Mark 7:18,19 to say that Yeshua gave us freedom to eat whatever we like, will have a hard time explaining Mat 15:20. What Yeshua’s whole argument was that “a person does not become unclean by eating with unwashed hands, but by the sin that comes out of the same person.

The fact is, that this whole conversation revolved around “eating with unwashed hands”. Mark 7 and Matthew 15 talks about the same instance and Matthew records Yeshua’s words to be regarding the issue of “Eating with unwashed hands”. There is no mention of God’s food Laws in these chapters and no translator has the authority to add phrases such as “(In saying this, Jesus declared all foods clean)” with or without a proper understanding of context.

I will not be addressing the verses written in Paul’s epistles on this post, which I am planning on doing on a later date. Even though the point of this study is not to prove that God’s Food Law still stands, I hope, you have adequately seen that Mark 7:18,19 cannot be used to prove that Yeshua did away with God’s Food Laws written in Lev 11.

Did God tell Peter that he is free to eat unclean animals which He had banned before? Acts 10:1 – 11:18

A lot of people read the events around Peter and the vision he saw, to say that “God revoked the Food Laws”. Is this true? Can we come to the conclusion that God was trying to communicate to Peter that the Food Laws were no more after Christ’s death through this Vision? The objective of this study is not to conclude whether the Food Laws are valid for today, or not. (This will be a separate study, hopefully in the near future). The objective of this article is to study the said passage, so that we can figure out what it means, and what it does not mean. Whether God really did tell Peter to start eating all animals without separating clean and unclean, or whether God’s message was something else.

Let us start at the beginning of the Chapter and work ourselves down step by step. Since this is a verse by verse commentary, I have underlined the critical verses, if you want to get the facts, fast.

Acts 10:1
We know a few things about Cornelius. He was a Centurion of the Italian Regiment. He was posted in Caesarea, a place in Palestine. Mar 8:27, says that Yeshua Himself visited Ceasarea.

Acts 10:2
He was a godly man. He feared God with all his household, helped the poor and prayed constantly to God.

Acts 10:3
It says that he saw a vision about the 9th Hour. Later in verse 30, he confesses that he was fasting and praying at the 9th hour in his house. This was a separated time of prayer as seen in Acts 3:1. In this vision he saw, an Angel of God speaking to him.

Acts 10:4
And the Angel says that his “prayers” and the “compassion he had towards the poor” has reached God.

Acts 10:5,6
He is given direction to send men to Joppa(another place in palestine) to bring Simon Peter to him, so Peter could direct Cornelius as to what must be done.

Acts 10:7,8
When the Angel had left Cornelius, he called two servants and a god-fearing/devout soldier and told them what had happened and sent them to Joppa, as he was commanded.

Acts 10:9
While Cornelius’ men were approaching Joppa the next day, Peter went upstairs to pray around the 6th hour of the day.

Acts 10:10
It says Peter was very hungry, but the food was still being prepared. And he suddenly fell into a trance.

Acts 10:11,12,13
Peter saw the Heavens open up, and a great sheet with all kinds of animals let down to earth. And Peter heard a voice saying “Rise, Peter, Kill and Eat”.

Acts 10:14
Peter says “Not So, Lord”, meaning “may it not be”, I have “never” eaten anything which is unclean or common/unholy. This poses and interesting question. If, as some believe, Yeshua(Real name of Jesus) had taught the Disciples that all things are Clean, and everything can be eaten, why is Peter rejecting this “commandment” from heaven? So, it is safe to say, that Yeshua would have never taught any disciple to break God’s Food Laws.

Acts 10:15,16
Then the voice replies Peter saying, “What God has cleansed, do not call common/unholy”. This happens 3 times and the sheet was taken up back to Heaven. In this vision, did God revoke his food Laws and say God has cleansed all food, and not to call or segregate foods as clean and common/unholy or unclean? It is very clear. But, let us read on before jumping to any conclusions.

Acts 10:17
It says that Peter was unsure of what the vision meant. Why? it was so clear. God had told him to eat all things. But, Peter was not so sure what all of this meant. God had commanded not to eat unclean animals before, and now suddenly, He is asking Peter not to call Unclean animals Unclean! While all of these thoughts were in Peter’s mind, the men from Cornelius had reached the gate of the house where Peter stayed.

Acts 10:18,19,20
While the people asked for Peter, He was still thinking what the Vision meant, when the Holy Spirit spoke to him saying “3 men are looking for you, Arise, Go with them, without doubting anything, I have sent them”. Is this vision somehow connected with the arrival of the 3 men from Cornelius’ house? Let us read on.

Acts 10:21,22
Peter goes downstairs and declares that he is Peter and asks for what reason they are looking for him. They tell him that Cornelius, a Centurion, a God fearing just man, who is known by even the Jews with good report, saw an Angel asking him to send for Peter, to hear what he has to say.

Acts 10:23,24
Peter asked them to stay with them in Joppa, and left Joppa the next day with some of the other believers. The next day, they entered Ceasarea, and Cornelius was waiting for Peter in his house, and he had invited his friends and relatives as well.

Acts 10:25,26,27
As Peter was entering the house, Cornelius rushed to him, fell down, and worshiped him. But Peter “took him” up saying “Stand up, I am also just a man”. And then Peter entered the house to see many who had gathered.

Acts 10:28,29
Peter talks to the assembly, and says “You know, that it is unlawful for a Jew to keep company with, or visit foreigners”. Let’s stop here for a minute and study what Peter really meant, before we proceed. First of all, we should see that it was a known fact by all, that Jews did not keep company with foreigners. Otherwise, Peter would not start his speech by saying “You know”. We see this separation throughout the bible(John 4:9) So much so, that Jews did not even talk with non-Jews (John 4:27). They tried to even refrain from stepping into buildings that foreigners were in(John 18:28). Had God Almighty, instituted such a Law? God has always advised Israel not to go after the nations, and their ways, but never to not keep company with them or talk to them. in Deut 4:6-8, God even advised Israel to keep His Laws so Gentiles will see the good things of God and obey God. This law, of division between Jew and Gentile, like many other laws, were forced on Israel by their teachers and rulers, such as the Pharisees. (More about them in a future study). So, in short, It was a custom, or man made law, that no Jew could visit or keep company with a Gentile.

Now we finally get some solid answers to the questions we asked in Acts 10:15,16. Peter goes on to say, “but God has showed me that I should not call any man “common/unholy” or “unclean”. That is why I came promptly to you, as soon as I was asked to come”. It is very clear, by reading this admission, that Peter understood his vision the moment the 3 men asked him to come with them to Ceasarea. He understood that “God had showed” him the vision concerning not calling any man “Common/Unholy” and “Unclean”. Putting no difference between a person who knows God, and a person who is searching for God. Remember, ultimately, all are children of Noah, a child of God.

Peter goes onto ask why they asked him to come.

Acts 10:30-33
Cornelius explains what happened to him and tells Peter that they are present, to learn what God has commanded them to do.

Acts 10:34,35
Then Peter says that he “understands” that God does not respect any particular individual or nation, and that He has accepted all who “fear Him” and “does what is righteous”, in all nations.

Acts 10:36-43
Then Peter goes onto witness about Yeshua and preaches the Gospel to the people.

Acts 10:44-48
Then something fantastic happen. While Peter talks to the people, the Holy Spirit falls on the people. And some of the believers who were of the “Circumcision party”, who had come with Peter, were astonished. (We will check who “the Circumcision party” was, shortly). The Gentiles spoke in tongues, and magnified God. Then, Peter asked “Can anyone forbid these people who have received the Holy Spirit to get baptized? And Peter commanded them to get baptized in the name of the Lord. And he stayed with them for sometime.

Acts 11:1
The apostles and believers in Judea had heard that the gentiles received the Word of God.

Acts 11:2,3
When Peter came to Jerusalem, “those from the Circumcision” opposed Peter. Notice, that it was not the “Apostles” and “all the believers” who opposed him. It was only those of “the Circumcision”. Some think that “the Circumcision” is, all Jews. Not so. (Gal 2:12,13 showcases how Peter was scared of the Circumcision, and how the “other Jews”, who were not of “the Circumcision Party/Group” also followed him). They believed, as per the name which is used to call them, that you needed to be circumcised to be saved.

What was the accusation brought forward against Peter? That Peter went to “men who are not Circumcised” and ate with them.

Acts 11:4-15
To this, Peter replied by conveying the whole story which happened to him, not starting with the 3 men who came to Joppa, but starting with the vision he saw. He tells them the vision, and how as he was having the vision, the 3 men were looking for him at the house, and how 6 believers, present with him, went with him to Caesarea. How Cornelius had seen an Angel, and how the Holy Spirit fell, while he spoke.

Acts 11:16-18
Peter also says that he remembered what Yeshua said “John baptized with water, but you will be baptized with the Holy Spirit”. He told everyone, that God had given the Holy Spirit to the gentiles who believed in Yeshua, and asked them, who was he to withstand God. When “the Circumcision party/group” heard this, they kept quiet and glorified God, saying that God had granted repentance unto the gentiles as well.

So, in conclusion, as we have seen throughout this reading, the Vision was connected to the Gentiles and not regarding them as unholy or unclean. It could not have been about the food. If it was so, “The Circumcision Party” who accused Peter of eating with gentiles, would have ripped him to shreds for breaking “God’s Food Laws”. The key to understanding this misunderstood part of the Word, is Acts 10:28, where Peter said “God has showed me that I should not call ANY MAN “common” or “unclean”.